The Importance of Our Hebraic Roots and to fully comprehend our Christian faith, we should
know about this fascinating heritage. We study a Hebrew book‑written by Hebrews; we serve a Hebrew GOD who had Hebrew disciples; we desire to follow the first century church‑which was first predominately Hebrew; and through Christ, we are grafted into a Hebrew family! It makes sense to study the Hebrew culture.
This is a refreshing, new, exciting way to view the Bible! Much of the Bible is mysterious to most people. The perplexing phrases, puzzling actions, the sometimes difficult‑to‑understand
words of Yasha {Yasha is a Hebrew word for Savior, this is the word that Mary would have used to call her son, most Christians use Jesus, I prefer not to us this word}, unconventional holidays, and parables are only understood with an awareness of the Hebrew culture. A Christian's roots are deep in Israelite teaching through Christ, all the way back to Abraham! {Israelites; Jacob’s name was changed to Israel. Jacob was also the father of twelve sons whom are known as the twelve tribes. Jacob was the son of Isaac who was the brother of Esau, who together where the son’s of Isaac whose father was Abraham. Abraham was Hebrew, and is the one that Yahweh blessed and told him he would be the father of many nations.} And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise (Gal. 3:29).
Studying Scripture from our Western/American/Greek view is like looking for gold in a dark mine with a dim pen light‑‑you can see enough to stumble around but you need more light to see clearly. A good grasp of the ancient Hebraic customs and terminology would allow you to reexamine Scripture in this powerful flood light, exposing intricate details and treasures. Take a look at the examples below. One is a familiar Bible story, the other a familiar Bible phrase. Examine each with a light shed from Hebraic understanding. The Woman with the Issue of Blood
The woman described in Matthew 9:20 had faith. She believed she would be healed if she did but touch the very hem of his garment. If you understand Hebrew thought you'll understand the significance of the story. Why did the woman touch the hem? The hem of a Hebrew prayer shawl is very important. {The shawl would look something like a man’s long as in dragging the ground long shower robe} The prayer shawl worn by a Hebrew Priest is called a tallit. The fringe on the corner of the tallit is called a tzitzit. In Numbers 15 Yah directs the Hebrews to make fringes on the borders (also called corners or wings) of their garments to remind them of God's law!
... Speak unto the children of Israel, and bid them that they make them fringes in the borders of
their garments throughout their generations, and that they put upon the fringe of the borders a ribbon of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of your Heavenly Father...(Numbers 15:38‑39).
There are 613 actual commandments in the Torah. The Torah is the book of the laws, or the first five books of the bible. 248 positive and 365 negative. Each tzitzit consist of five double knots and eighteen threads for a total of 13 elements. The numerical value of the word tzitzit is 600. So the total is 613. During the first century, a tradition associated with the tallit is that the tzitzit of the Messiah had healing powers. The Son of righteousness arise with healing in his wings (Mal 4:2). The woman must have known of this tradition and in faith she touched the wings of His garment showing she believed Yasha is the Messiah!
Let’s look at another example; The Kingdom of Heaven or Kingdom of God is the central theme of Yasha's preaching. The Hebrews did not use the sacred name of God. Many times they used the expression Kingdom of Heaven or Kingdom of God‑just as today we say, "Heaven help me." We are not asking for heaven's help. We are asking for God's help. Look at the phrase "The Kingdom of God has come near you" (Luke 10:9‑11). The Kingdom of Heaven or God is described by most commentaries “as” God's kingdom to come sometime in the future. Some teach it means the second coming of Christ (Yasha called the second coming "the coming of the Son of Man").
The Greek word engiken means "about to appear" or "is almost here". However, if it is translated back to Hebrew {The disciples and Christ spoke in Hebrew, the New Testament was written in Greek 300 years after the disciples had passed away}, the verb karav means "to come up to," "to be where something or someone is." In the Greek the Kingdom is at a distance or yet to come. In the Hebrew‑it is here now! Yasha' Messiahship is present here and now. The "Kingdom of Heaven" is not futuristic, but rather a present reality wherever Yah is ruling...when one is able to put [Greek] passages back into Hebrew, it is immediately obvious that the Kingdom has already arrived, (bear this in mind for later reference) is in fact already here‑almost the exact opposite of the Greek meaning (Bivin, Blizzard 1995).Yasha Himself proclaimed that the Kingdom was at hand. This proclamation involved an awakening cry of sensational and universal significance. He was referring to Himself as the King being at hand or being present. He was already present in his person, He is the King. For one to follow Him he had to make Him his King and follow His rules. Here is another example; Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Heaven (Matt. 7:21) takes on a whole new meaning. It is not Heaven that they won't be entering. It is His Kingdom now, (remember to be absent from the body is to be present with the Savior) of peace, following His ways (Wilson commentary 1989). Blessed are the poor in spirit: for theirs is the Kingdom of Heaven also takes on a new meaning. Reread the following verses with this new light. It may change your opinion of these teachings:
Mark 4:30‑32; Matt. 13:33; 18:3; Luke 13:20‑21, Matt. 12:28; Luke 11:20; Luke 17:20‑21. Yasha did not come right out and say, "I am the Messiah," In Hebrew there is far more powerful ways of making that claim (Bivin, Blizzard commentary 1995).
Seeking first the Kingdom of Yah {God’s name in Hebrew} is making Yasha savior of your life today! In studying our Hebrew roots several fascinating books are available explaining Hebrew thought. "Yeshua: A Guide to Jesus and the Original Church" by Ron Mosley explains misunderstood idioms in Yasha's teaching such as: binding and losing, the parable of the reed and oak, the golden vine, the good eye, and many more. "Understanding the Difficult Words of Jesus," by David Bivin and Roy Blizzard, explains that a proper Hebraic understanding of the words of Yasha would stop most theological controversies! Our Father Abraham: Jewish Roots of the Christian Faith by Dr. Marvin Wilson is an in depth, detailed look at the Hebraic thought patterns as well as a study of Hebrew culture, worship, law and every aspect of family life. Here Dr. Wilson explains the contour of Hebrew thought: Modern man in the Western world thinks he has an image to defend. He is supposed to be macho and keep his cool. He is expected to be made of steel, always in control. He does not allow himself to become vulnerable by revealing much of his emotions. It is usually considered unmanly for him to cry. Yet Yasha, the exemplary man, wept (Luke 19:41; John 11:35). This display of emotion was in sharp contrast to the Greco‑Roman world of the Stoics, who sought to be indifferent to pleasure or pain; they were determined never to submit or to yield; they were resolved to overcome their emotions and desires. The Hebrew, however, were a very passionate people; they did not hide or suppress their emotions. The Hebrew, both men and women, were able to affirm their full humanity. They gave vent to their feelings, for each emotion had "a time" appropriate for its expression: being angry, crying, laughing, singing, feasting, dancing, hand clapping, shouting, embracing, and loving (see Eccl. 3:1‑8).
A brief summary of the holidays described in the Bible reveals a decisive emphasis on the release of emotion, especially joy. The weekly Sabbath is a time of rejoicing as Yah is celebrated as Creator (Isaiah 58:13‑14; cf. Exod. 20:8‑11). The entire annual calendar of festivals shows that the Hebrew was not afraid to release their emotions, in collective historical memory, before Yah and one another. The Hebrew was hardly halfhearted or reserved in their approach to life. {Note; don’t get Hebrew and modern Jewish mixed up, they are not the same.}
Digging through the layers what we now consider "The Church" is almost nothing like the Early New Testament Church. Author/speaker Richard Booker once explained this, by giving the example of an archeologist digging through layers to find out what life was like in ancient times. To understand the Early Church we must dig through layers of a mountain of man's influences shoveling off and discarding man's traditions, theories, interpretations, and philosophies from Greek and Roman civilizations, Constantine, Marcion, Catholicism, etc., to be able to examine the Early Church. During the Reformation, men such as Wycliffe and Calvin were digging in the right spot. They dug up and discarded many theological errors and found a view of God's plan of salvation by grace, but anti‑Semitic layers remain and now there are new layers of tradition,
interpretations, western thought (a return to the Greek and Roman thought) and conditioning that
need removal. Only then can we have a clear view of the Early Church worship.
know about this fascinating heritage. We study a Hebrew book‑written by Hebrews; we serve a Hebrew GOD who had Hebrew disciples; we desire to follow the first century church‑which was first predominately Hebrew; and through Christ, we are grafted into a Hebrew family! It makes sense to study the Hebrew culture.
This is a refreshing, new, exciting way to view the Bible! Much of the Bible is mysterious to most people. The perplexing phrases, puzzling actions, the sometimes difficult‑to‑understand
words of Yasha {Yasha is a Hebrew word for Savior, this is the word that Mary would have used to call her son, most Christians use Jesus, I prefer not to us this word}, unconventional holidays, and parables are only understood with an awareness of the Hebrew culture. A Christian's roots are deep in Israelite teaching through Christ, all the way back to Abraham! {Israelites; Jacob’s name was changed to Israel. Jacob was also the father of twelve sons whom are known as the twelve tribes. Jacob was the son of Isaac who was the brother of Esau, who together where the son’s of Isaac whose father was Abraham. Abraham was Hebrew, and is the one that Yahweh blessed and told him he would be the father of many nations.} And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise (Gal. 3:29).
Studying Scripture from our Western/American/Greek view is like looking for gold in a dark mine with a dim pen light‑‑you can see enough to stumble around but you need more light to see clearly. A good grasp of the ancient Hebraic customs and terminology would allow you to reexamine Scripture in this powerful flood light, exposing intricate details and treasures. Take a look at the examples below. One is a familiar Bible story, the other a familiar Bible phrase. Examine each with a light shed from Hebraic understanding. The Woman with the Issue of Blood
The woman described in Matthew 9:20 had faith. She believed she would be healed if she did but touch the very hem of his garment. If you understand Hebrew thought you'll understand the significance of the story. Why did the woman touch the hem? The hem of a Hebrew prayer shawl is very important. {The shawl would look something like a man’s long as in dragging the ground long shower robe} The prayer shawl worn by a Hebrew Priest is called a tallit. The fringe on the corner of the tallit is called a tzitzit. In Numbers 15 Yah directs the Hebrews to make fringes on the borders (also called corners or wings) of their garments to remind them of God's law!
... Speak unto the children of Israel, and bid them that they make them fringes in the borders of
their garments throughout their generations, and that they put upon the fringe of the borders a ribbon of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of your Heavenly Father...(Numbers 15:38‑39).
There are 613 actual commandments in the Torah. The Torah is the book of the laws, or the first five books of the bible. 248 positive and 365 negative. Each tzitzit consist of five double knots and eighteen threads for a total of 13 elements. The numerical value of the word tzitzit is 600. So the total is 613. During the first century, a tradition associated with the tallit is that the tzitzit of the Messiah had healing powers. The Son of righteousness arise with healing in his wings (Mal 4:2). The woman must have known of this tradition and in faith she touched the wings of His garment showing she believed Yasha is the Messiah!
Let’s look at another example; The Kingdom of Heaven or Kingdom of God is the central theme of Yasha's preaching. The Hebrews did not use the sacred name of God. Many times they used the expression Kingdom of Heaven or Kingdom of God‑just as today we say, "Heaven help me." We are not asking for heaven's help. We are asking for God's help. Look at the phrase "The Kingdom of God has come near you" (Luke 10:9‑11). The Kingdom of Heaven or God is described by most commentaries “as” God's kingdom to come sometime in the future. Some teach it means the second coming of Christ (Yasha called the second coming "the coming of the Son of Man").
The Greek word engiken means "about to appear" or "is almost here". However, if it is translated back to Hebrew {The disciples and Christ spoke in Hebrew, the New Testament was written in Greek 300 years after the disciples had passed away}, the verb karav means "to come up to," "to be where something or someone is." In the Greek the Kingdom is at a distance or yet to come. In the Hebrew‑it is here now! Yasha' Messiahship is present here and now. The "Kingdom of Heaven" is not futuristic, but rather a present reality wherever Yah is ruling...when one is able to put [Greek] passages back into Hebrew, it is immediately obvious that the Kingdom has already arrived, (bear this in mind for later reference) is in fact already here‑almost the exact opposite of the Greek meaning (Bivin, Blizzard 1995).Yasha Himself proclaimed that the Kingdom was at hand. This proclamation involved an awakening cry of sensational and universal significance. He was referring to Himself as the King being at hand or being present. He was already present in his person, He is the King. For one to follow Him he had to make Him his King and follow His rules. Here is another example; Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Heaven (Matt. 7:21) takes on a whole new meaning. It is not Heaven that they won't be entering. It is His Kingdom now, (remember to be absent from the body is to be present with the Savior) of peace, following His ways (Wilson commentary 1989). Blessed are the poor in spirit: for theirs is the Kingdom of Heaven also takes on a new meaning. Reread the following verses with this new light. It may change your opinion of these teachings:
Mark 4:30‑32; Matt. 13:33; 18:3; Luke 13:20‑21, Matt. 12:28; Luke 11:20; Luke 17:20‑21. Yasha did not come right out and say, "I am the Messiah," In Hebrew there is far more powerful ways of making that claim (Bivin, Blizzard commentary 1995).
Seeking first the Kingdom of Yah {God’s name in Hebrew} is making Yasha savior of your life today! In studying our Hebrew roots several fascinating books are available explaining Hebrew thought. "Yeshua: A Guide to Jesus and the Original Church" by Ron Mosley explains misunderstood idioms in Yasha's teaching such as: binding and losing, the parable of the reed and oak, the golden vine, the good eye, and many more. "Understanding the Difficult Words of Jesus," by David Bivin and Roy Blizzard, explains that a proper Hebraic understanding of the words of Yasha would stop most theological controversies! Our Father Abraham: Jewish Roots of the Christian Faith by Dr. Marvin Wilson is an in depth, detailed look at the Hebraic thought patterns as well as a study of Hebrew culture, worship, law and every aspect of family life. Here Dr. Wilson explains the contour of Hebrew thought: Modern man in the Western world thinks he has an image to defend. He is supposed to be macho and keep his cool. He is expected to be made of steel, always in control. He does not allow himself to become vulnerable by revealing much of his emotions. It is usually considered unmanly for him to cry. Yet Yasha, the exemplary man, wept (Luke 19:41; John 11:35). This display of emotion was in sharp contrast to the Greco‑Roman world of the Stoics, who sought to be indifferent to pleasure or pain; they were determined never to submit or to yield; they were resolved to overcome their emotions and desires. The Hebrew, however, were a very passionate people; they did not hide or suppress their emotions. The Hebrew, both men and women, were able to affirm their full humanity. They gave vent to their feelings, for each emotion had "a time" appropriate for its expression: being angry, crying, laughing, singing, feasting, dancing, hand clapping, shouting, embracing, and loving (see Eccl. 3:1‑8).
A brief summary of the holidays described in the Bible reveals a decisive emphasis on the release of emotion, especially joy. The weekly Sabbath is a time of rejoicing as Yah is celebrated as Creator (Isaiah 58:13‑14; cf. Exod. 20:8‑11). The entire annual calendar of festivals shows that the Hebrew was not afraid to release their emotions, in collective historical memory, before Yah and one another. The Hebrew was hardly halfhearted or reserved in their approach to life. {Note; don’t get Hebrew and modern Jewish mixed up, they are not the same.}
Digging through the layers what we now consider "The Church" is almost nothing like the Early New Testament Church. Author/speaker Richard Booker once explained this, by giving the example of an archeologist digging through layers to find out what life was like in ancient times. To understand the Early Church we must dig through layers of a mountain of man's influences shoveling off and discarding man's traditions, theories, interpretations, and philosophies from Greek and Roman civilizations, Constantine, Marcion, Catholicism, etc., to be able to examine the Early Church. During the Reformation, men such as Wycliffe and Calvin were digging in the right spot. They dug up and discarded many theological errors and found a view of God's plan of salvation by grace, but anti‑Semitic layers remain and now there are new layers of tradition,
interpretations, western thought (a return to the Greek and Roman thought) and conditioning that
need removal. Only then can we have a clear view of the Early Church worship.
