Yes this is true my questioning is about the refilling process known as the baptism of the spirit as I thought regeneration was the term for the empowerment of the spirit or refilling if you will but apparently that is actually the initial receiving of the spirit while being baprized in the spirit is a refilling of the cup so to speak
No, regeneration coincides with baptism by the HS that occurs after repentance at the moment of conversion, the first stage of salvation.
The second stage of salvation is spiritual growth, which is also referred to as maturation (EPH 4:13), discipleship (ACTS 14:22) or sanctification (2THS 2:13). Grammatically it is present progressive, and historically it is the process of being saved now.
This stage has two phases: instability and maturity.
Although a new Spirit-filled convert has access to all of the power he/she needs for loving like Christ (EPH 3:16-19), no one attains immediate “perfection” by remaining filled with the Holy Spirit forever (PHP 3:12). Instead, the combination of temptations, ignorance and the old selfish nature results in immature saints committing their first post-conversion sin(s). Then he/she no longer is spiritual or filled with the Holy Spirit but rather is acting like unsaved unbelievers (1CR 3:1). This “venial” type of error differs from the “mortal” or damning sin of unbelief or apostasy (rejecting God’s Lordship, cf. JM 1:15 & Part II).
As soon as a new Christian realizes a sin was committed, he/she should confess it (1JN 1:9) rather than compound it by trying to hide it or cover it up like Adam and Eve did (GN 3:7-8). Then God will forgive, and the saint will again be in a Spirit-filled or spiritual condition. This spiritual flip-flopping might happen once a day, or it could occur several times in an hour. While this instability may be bad, failure to confess promptly is much worse, because it results in chain-sinning or back-sliding. This condition is also referred to as being carnal/worldly (1CR 3:1) or prodigal (LK 15:13) if it continues for weeks or years.
Unfortunately,
some people may not appreciate the process of being renewed morally or as Paul says (in RM 12:2) of being “transformed by the renewing of your mind”, perhaps because it involves admitting sins or having “guilt trips”. It is not guilt that is bad; rather whatever one is doing that makes one feel guilty. Guilt is like a warning light on a car’s instrument panel that lets one know something is wrong. Until we have the wisdom to welcome God’s “guilt trips” like we do warning lights, we will never feel the satisfaction of becoming a new and improved version of ourselves. Hopefully, we will never reach the point where we are so callous that we experience no guilt when we do wrong. Warnings are good!
This unstable or immature phase in a Christian’s spiritual relationship with God is followed eventually (and hopefully soon) by a second phase of relative perfection or maturity signified in the Bible (especially the King James Version) by the phrase “walking with God”. Genesis 5:24 describes Enoch as a man who walked with God, and the apostle Paul described the goal of Christians (the fullness of Christ) as walking with God (RM 6:4, GL 5:16, EPH 4:1, 1THS 4:1). Elsewhere the continually (ideally) Spirit-filled condition is referred to as walking: in light (1JN 1:7), in love (EPH 5:2), in a new life (RM 6:4), according to the Spirit (RM 8:4), and in good works (CL 1:10).
The outward evidence that someone is Spirit-filled (EPH 5:18) or walking with God is the manifestation of the fruit of the Spirit or fullness of Christ (EPH 3:19, 4:13), which consists of such attributes as those listed in Galatians 5:22-23: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Jesus said “All men will know that you are my disciples if you love one another” (JN13:35), because “love” sums up the moral character or nature of God (1JN 4:7-8).