Thank you so much! That is very kind of you to say...
I had to look those words up (dunamis and kratos) .
Greek-Koine Greek and Hebrew-I love the hermeneutical approach to Scriptures as well as exegetical.
Act 17:11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [N1concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.
Act 17:12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.
More noble than those (eugenesteroi tōn). Comparative form of eugenēs, old and common adjective, but in N.T. only here and Luk_19:12; 1Co_1:26. Followed by ablative case tōn as often after the comparative.
With all readiness of mind (meta pāsēs prothumias). Old word from prothumos (pro, thumos) and means eagerness, rushing forward. In the N.T. only here and 2Co_8:11-19; 2Co_9:2. In Thessalonica many of the Jews out of pride and prejudice refused to listen. Here the Jews joyfully welcomed the two Jewish visitors.
Examining the Scriptures daily (kath' hēmeran anakrinontes tas graphas). Paul expounded the Scriptures daily as in Thessalonica, but the Beroeans, instead of resenting his new interpretation, examined (anakrinō means to sift up and down, make careful and exact research as in legal processes as in Act_4:9; Act_12:19, etc.) the Scriptures for themselves.
In Scotland people have the Bible open on the preacher as he expounds the passage, a fine habit worth imitating.
Whether these things were so (ei echoi tauta houtōs). Literally, “if these things had it thus.”
The present optative in the indirect question represents an original present indicative as in Luk_1:29 (Robertson, Grammar, pp. 1043f.). This use of ei with the optative may be looked at as the condition of the fourth class (undetermined with less likelihood of determination) as in Act_17:27; Act_20:16; Act_24:19; Act_27:12 (Robertson, Grammar, p. 1021). The Beroeans were eagerly interested in the new message of Paul and Silas but they wanted to see it for themselves.
What a noble attitude. Paul’s preaching made Bible students of them. The duty of private interpretation is thus made plain (Hovey).
Shalom
J.