John 8:38What did Jesus mean by John 7:16-17 ?
But the Father that dwelleth in me, he doeth the works.
Colossians 2:9
9 For in him dwelleth all the fulness of the Godhead bodily.
John 8:38What did Jesus mean by John 7:16-17 ?
Five Major Problems with the Trinity by Sean Finnegan
In mathematics, for something to be true, it must always be true. To prove something false, all you have to do is provide a contradiction. Most people's belief on the Trinity is pretty much set so the plan is to be respectful of their belief and simply show that their belief is inadequate.
Our Strategy
Assume the Trinity is true and see from an internal perspective what problems there might be. People aren't willing to consider a new option until they are convinced that their old option is inadequate.
Problem #1. Jesus was a Jew who believed the same about God as other Jews. First century Jews did not believe in the Trinity. Their Scriptures proclaimed radical monotheism. The reason why the Jews do not believe in the Trinity, then or now, is because of the Jewish Scriptures that proclaim monotheism. Deut 4: 35, 39 To you it was shown so that you would acknowledge that the Lord is God; there is no other besides him. So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. In Mark 12: 28-34 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all commandments is: Hear, O Israel: The Lord our God is one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is this: Thou shalt love thy neighbor as thyself. There is no other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth; for there is one God, and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. Jesus confessed the Shema, the core creed of Judaism, without altering it at all. How would the Jewish scribe have heard this? As a Trinitarian creed? If the Trinity was true, Jesus would have corrected or altered the Shema. Instead, he praises the scribe.
Problem #2 The Trinity is never explained in Scripture. Sure one can pull together a verse here and there, in order to find support for an a priori theory ( not based on evidence). There is not a book, a chapter, or a verse that mentions or explains God as a Trinity.
What is the Trinity?
one God in three persons (one being or essence with 3 personalities)
co-eternal (Father, Son, and Holy Spirit have always existed)
co-essential (they share the same essence)
co-equal (the Father is God, the Son is God, and the Holy Spirit is God)
eternal generation (the begotten Son has always existed)
dual natures of Christ in one person (divine and human)
in their union each nature preserves its distinct attributes (Jesus is all human and all God)
two wills in Christ- divine and human- never conflict
The Trinity is like an oral tradition taught along side of Scripture passed down from the apostles (remember that we are assuming that the Trinity is true) from generation to generation, and it was never written down and no one really ever talked about it until the heretics came to challenge it. This is analogous to the Pharisees who made a big deal about maintaining tradition and were denounced by Jesus.
Is It Really Necessary If.....
it is never explained by Jesus
it is never preached as gospel in the book of Acts
it is never explained in the epistles of Paul, James, Peter, or John
it is just one theory among several which tries to explain God in light of Scripture
Five Major Problems with the Trinity by Sean Finnegan
In mathematics, for something to be true, it must always be true. To prove something false, all you have to do is provide a contradiction. Most people's belief on the Trinity is pretty much set so the plan is to be respectful of their belief and simply show that their belief is inadequate.
Our Strategy
Assume the Trinity is true and see from an internal perspective what problems there might be. People aren't willing to consider a new option until they are convinced that their old option is inadequate.
Problem #1. Jesus was a Jew who believed the same about God as other Jews. First century Jews did not believe in the Trinity. Their Scriptures proclaimed radical monotheism. The reason why the Jews do not believe in the Trinity, then or now, is because of the Jewish Scriptures that proclaim monotheism. Deut 4: 35, 39 To you it was shown so that you would acknowledge that the Lord is God; there is no other besides him. So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. In Mark 12: 28-34 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all commandments is: Hear, O Israel: The Lord our God is one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is this: Thou shalt love thy neighbor as thyself. There is no other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth; for there is one God, and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. Jesus confessed the Shema, the core creed of Judaism, without altering it at all. How would the Jewish scribe have heard this? As a Trinitarian creed? If the Trinity was true, Jesus would have corrected or altered the Shema. Instead, he praises the scribe.
Problem #2 The Trinity is never explained in Scripture. Sure one can pull together a verse here and there, in order to find support for an a priori theory ( not based on evidence). There is not a book, a chapter, or a verse that mentions or explains God as a Trinity.
What is the Trinity?
one God in three persons (one being or essence with 3 personalities)
co-eternal (Father, Son, and Holy Spirit have always existed)
co-essential (they share the same essence)
co-equal (the Father is God, the Son is God, and the Holy Spirit is God)
eternal generation (the begotten Son has always existed)
dual natures of Christ in one person (divine and human)
in their union each nature preserves its distinct attributes (Jesus is all human and all God)
two wills in Christ- divine and human- never conflict
The Trinity is like an oral tradition taught along side of Scripture passed down from the apostles (remember that we are assuming that the Trinity is true) from generation to generation, and it was never written down and no one really ever talked about it until the heretics came to challenge it. This is analogous to the Pharisees who made a big deal about maintaining tradition and were denounced by Jesus.
Is It Really Necessary If.....
it is never explained by Jesus
it is never preached as gospel in the book of Acts
it is never explained in the epistles of Paul, James, Peter, or John
it is just one theory among several which tries to explain God in light of Scripture
the Trinity is pretty much set so the plan is to be respectful of their belief and simply show that their belief is inadequate.
Assume the Trinity is true and see from an internal perspective what problems there might be. People aren't willing to consider a new option until they are convinced that their old option is inadequate.
Problem #1. Jesus was a Jew who believed the same about God as other Jews.
First century Jews did not believe in the Trinity. Their Scriptures proclaimed radical monotheism. The reason why the Jews do not believe in the Trinity, then or now, is because of the Jewish Scriptures that proclaim monotheism.
Jesus confessed the Shema, the core creed of Judaism, without altering it at all. How would the Jewish scribe have heard this? As a Trinitarian creed? If the Trinity was true, Jesus would have corrected or altered the Shema.
Problem #2 The Trinity is never explained in Scripture. Sure one can pull together a verse here and there, in order to find support for an a priori theory ( not based on evidence). There is not a book, a chapter, or a verse that mentions or explains God as a Trinity.
The Trinity is like an oral tradition taught along side of Scripture passed down from the apostles (remember that we are assuming that the Trinity is true) from generation to generation, and it was never written down and no one really ever talked about it until the heretics came to challenge it.
Is It Really Necessary If.....
it is never explained by Jesus
it is never preached as gospel in the book of Acts
it is never explained in the epistles of Paul, James, Peter, or John
it is just one theory among several which tries to explain God in light of Scripture
John 8:38
But the Father that dwelleth in me, he doeth the works.
Colossians 2:9
9 For in him dwelleth all the fulness of the Godhead bodily.
Matthew 16:27, For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works:Godhead refers to the Divinity of Jesus.
You might have heard the term "maidenhead ". That is an older way of saying maidenhood, or the state of being a virgin/ maiden.
Godhead is an older form of the word Godhood, or the state of being God.
So, Colossians 2:9 is not saying that Jesus is God the Father and God the Holy Spirit.
Rather, He is completely/ fully God.
Matthew 16:27, For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works:
Matthew 16:27, For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works:
Why wouldn't the Son of man shall come in the second person of the trinity's glory, if the second person of the trinity is God?
I'll tell you why he wouldn't. Jesus is the everlasting Father as Isaiah 9:6 claims and the trinity is a lie.
Jhn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
I know how people try to attribute this to Jesus Christ … But that is biblically wrong.
Logos (word) has a wide range of meanings along two basic lines of thought. One is the mind and products of the mind, like reason (thus logic is related to logos) ….the other is the expression of that reason as, a word, saying, command, etc.
Logos is used in the Greek over 300X and translated over 35 different ways, including ….appearance, book, command, conversation, flattery, grievance, instruction, matter, message, ministry, proposal, question, report rumor, sentence, speaker, speaking,………… and more.
Jesus Christ it's not a lexicon definition of logos….and it does not say in the beginning was Jesus. The word (logos) is not synonymous with Jesus or even the Messiah …..The word logos in John_1:1 refers to God's creative self-expression…. his reason purpose and plan especially as they are brought into action. It refers to God's self-expression or communication of himself.
Jhn 1:2 The same was in the beginning with God.
Jhn 1:3 All things were made by Him (God); and without Him was not any thing made that was made.
Jhn 1:4 In Him (God) was life; and the life was the light of men.
Jhn 1:5 And the light shineth in darkness; and the darkness comprehended it not.
Jhn 1:6 There was a man sent from God, whose name was John.
Jhn 1:7 The same came for a witness, to bear witness of the Light (God), that all men through him (John) might believe.
Jhn 1:8 He (John) was not that Light, but was sent to bear witness of that Light (God).
Jhn 1:9 That was the true Light, which lighteth every man that cometh into the world. ←[That’s God]
Jhn 1:10 He (God) was in the world, and the world was made by him (God), and the world knew him (God) not.
Jhn 1:11 He (God) came unto his own, and His own received him not. ←[His own… Israel]
Jhn 1:12 But as many as received Him (God), to them gave He power to become the sons of God, even to them that believe on his name: his name = name sake
Now Jesus is on the scene
Jhn 1:13 Which (Jesus) was born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
I cannot help but facepalm. You are being quite hypocritical here. You just got done saying that "Jesus Christ" is not a lexical definition of the term, "Logos." Yet, what do you go on to do? Apply lexical definitions to the term "Light" that is no lexical source ever applies to the term; hence, your scribal emendations and paranthentical remarks, i.e., "That's God."
All roads point to the Word as being the pre-incarnate Christ, who existed eternally alongside the Father. There are multiple lines that point to this, which you don't cover at all.
And not just believe as in mental assent, but believe in your heart .Just because you confess that Jesus is "the Son of God" does not mean you are saved. You not only have to confess it, but you have to believe it.
Syntax and context dictate what is written… I just point out through my “parenthetical remarks” what many people have misconstrued…..
I don’t have a dog in the fight to prove or disprove any theology …… What the Word says… is what the Word means…..I guess, if anything, that would be my dog.
Your argument is not with me ….it’s between your belief and what is written. When you say “all roads” …I understand that…. I used to read this from that perspective…..but that perspective was distorted by reading what I believed as opposed to reading what God had written, and that is not an easy thing to expel.
We frequently verbalize “read what is written, in the context it is written” … but if you have had any previous or current religious or theological teaching …. you will read into the Word what you were taught….and that is clearly exemplified concerning this particular subject.
In order to conclude that Jesus was that light in verse 1:9 you have to throw out the rules of language and add your own private interpretation.
All these roads that you speak of “that point” in that direction ....have a chasm between the end of the road and the destination you seek to prove …. maybe they lead there, maybe not. But those roads do not have a bridge (in the Word of God) to the destination you seek. The bridges are being built by people with their own beliefs…. I can’t go there …. Because the Word of God interprets itself …. And God has given us in writing what He wants us to know. And though the human mind wants to build bridges with speculation ….it is not up to us to interpret it, nor to extrapolate our beliefs into it.
Does this change your thinking ….probably not….but like yourself…. it expresses my stand.
Paul saw Jesus as: 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus ChristLet's be pragmatic about this.
If I give a 5-year old a box of legos and ask them to build me a ship, and then I give a 10-year old a box of legos and tell them to do the same, will their ships be the same? Not unless they carefully follow the instruction manual.
If the 5-year old was a little girl, we might get a dainty pink ship, perhaps looking closer to something out of a Barbie movie. If the 10-year old was a boy, we might get a ship that corresponds closer to the instruction manual (due to the age differential)... or maybe one that looks a bit like it came out of a Transformer movie.
Just because you confess that Jesus is "the Son of God" does not mean you are saved. You not only have to confess it, but you have to believe it. That said, if your "Son of God" looks like the 5-year old's lego ship, and the NT's "Son of God" looks like the 10-year old's lego ship then you quite obviously do not have the same "Son of God." One's bigger and badder, and corresponds with the manual. The other is a complete wimp.
When a Unitarian refers to Jesus as the "Son of God" it is with hollow words. They simply cherry pick all the "good stuff" that agrees with their theological framework.
Ones belief in “the Son of God" must be on par with what the apostles believed about Him, else their view of Christ as "the Son of God" is distorted. It is not as simple as believing in Jesus as "the Son of God" in some titular, round-a-bout sense. But that one has to fully, and absolutely embrace the things said about the Son of God as intended by the NT's authors. And if you can't do that then you really don't believe in the Son of God of the NT. Your portayal of Jesus as "the Son of God" is skewed, and you don't believe in the same Jesus as they, and are therefore in jeopardy of God's judgment.
Set "the Trinity" to the wayside for a second. Quite literally, when Paul writes in Romans 10:13, "all who call on the name of the Lord shall be saved" (cf. 1 Cor. 1:1-3), from what OT text is Paul alluding to? And who is He referring to as "Lord"? And by Paul's use of "Lord," what is meant? I'll give you a clue: Joel 2:32. Paul's use of "Lord" is an allusion to Joel 2:32's use of "Lord," and according to Paul, in order to be saved you must call on the name of that Lord.
If for you, Jesus is not "Lord," in the sense that Paul demands it be taken (in harmony with Joel 2:32), then what are the implications? Do you believe "Christ is Lord" in the same way Paul does?
Let's be pragmatic about this.
If I give a 5-year old a box of legos and ask them to build me a ship, and then I give a 10-year old a box of legos and tell them to do the same, will their ships be the same? Not unless they carefully follow the instruction manual.
If the 5-year old was a little girl, we might get a dainty pink ship, perhaps looking closer to something out of a Barbie movie. If the 10-year old was a boy, we might get a ship that corresponds closer to the instruction manual (due to the age differential)... or maybe one that looks a bit like it came out of a Transformer movie.
Just because you confess that Jesus is "the Son of God" does not mean you are saved. You not only have to confess it, but you have to believe it. That said, if your "Son of God" looks like the 5-year old's lego ship, and the NT's "Son of God" looks like the 10-year old's lego ship then you quite obviously do not have the same "Son of God." One's bigger and badder, and corresponds with the manual. The other is a complete wimp.
When a Unitarian refers to Jesus as the "Son of God" it is with hollow words. They simply cherry pick all the "good stuff" that agrees with their theological framework.
Ones belief in “the Son of God" must be on par with what the apostles believed about Him, else their view of Christ as "the Son of God" is distorted. It is not as simple as believing in Jesus as "the Son of God" in some titular, round-a-bout sense. But that one has to fully, and absolutely embrace the things said about the Son of God as intended by the NT's authors. And if you can't do that then you really don't believe in the Son of God of the NT. Your portayal of Jesus as "the Son of God" is skewed, and you don't believe in the same Jesus as they, and are therefore in jeopardy of God's judgment.
Set "the Trinity" to the wayside for a second. Quite literally, when Paul writes in Romans 10:13, "all who call on the name of the Lord shall be saved" (cf. 1 Cor. 1:1-3), from what OT text is Paul alluding to? And who is He referring to as "Lord"? And by Paul's use of "Lord," what is meant? I'll give you a clue: Joel 2:32. Paul's use of "Lord" is an allusion to Joel 2:32's use of "Lord," and according to Paul, in order to be saved you must call on the name of that Lord.
If for you, Jesus is not "Lord," in the sense that Paul demands it be taken (in harmony with Joel 2:32), then what are the implications? Do you believe "Christ is Lord" in the same way Paul does?
Coming out of discussion in one of the threads, "Can you be a true Christian and deny belief in the Trinity?"
Let's discuss.
You may find this (<= link) edifying ."Some Bible translators of past centuries were so zealous to find support for their belief in
the Trinity in the Scriptures that they literally added it. A case in point is 1 John 5:7-8. "![]()