Total Depravity is contrary to the Holy Bible, as we will see shortly. Let's define it first: "John Calvin used terms like "total depravity" to mean that, despite the ability of people to outwardly uphold the law, there remained an inward distortion which makes all human actions displeasing to God, whether or not they are outwardly good or bad.[14] Even after regeneration, every human action is mixed with evil.[15] Later Calvinist theologians were agreed on this, but the language of the Canons of Dort as well as the 17th-century Reformed theologians which followed it did not repeat the language of "total depravity", and arguably offer a more moderate view on the state of fallen humanity than Calvin.[14]"
So Total Depravity traditionally means:
(1) All (natural) human actions (before regeneration) are displeasing to God; and further,
(2) Even after regeneration, every (spiritual/super-natural) human action is mixed with evil.
Before Calvinist theology, the predominant theology in the West was Augustinian Theology:
(1) Augustinian theology held, there were venial sins and mortal sins. There are also naturally good actions which even non-believers do.
(2) In addition, after regeneration, by believing in Christ and being baptized, believers can do supernatural good works deserving rewards.
I will cite just one verse on point (1) and (2) to start off the discussion. Please share your thoughts.
Let's start with 2 first, as 2 is arguably the clearer point.
(2) "each one will receive his own reward according to his own labor." (1 Cor 3:8b)
Now the context shows this is believers laboring for the Lord, i.e. good works done after regeneration. My question is, if all good works are useless and valueless, or are even sins or mixed with sins, how is it possible that God considers them of such eternal value that He promises rewards for them? Repeated in verse 14: "14 If anyone’s work which he has built on it endures, he will receive a reward."
And a comparison with the Gospel shows these are the Heavenly Treasures the Lord told us to store in Mat 6. Matthew 6 also knows absolutely nothing of "Total Depravity" and on the contrary presumes believers especially, but even non-believers, can pray, work and fast.
(1) As for non-believers, Acts 10 shows that not all their actions are "totally depraved" or sinful: "30 So Cornelius said, “Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, 31 and said, ‘Cornelius, your prayer has been heard, and your alms are remembered in the sight of God." (Acts 10)
Since Cornelius was a naturally virtuous pagan/non-Christian, and God has Mercy on those who are such, he was led by an Angel to Christ.
(3) Finally, if everything anyone does, believer or unbeliever, is just a sin and displeasing to God, then why not just sin anyway? Why not kill children by abortion instead of caring for them? Why not commit sodomy instead of living in matrimony? Why not be indifferent to the poor instead of loving them? etc You see, if everything everyone does is totally depraved anyway, then one might as well act totally depraved.
Thoughts?
So Total Depravity traditionally means:
(1) All (natural) human actions (before regeneration) are displeasing to God; and further,
(2) Even after regeneration, every (spiritual/super-natural) human action is mixed with evil.
Before Calvinist theology, the predominant theology in the West was Augustinian Theology:
(1) Augustinian theology held, there were venial sins and mortal sins. There are also naturally good actions which even non-believers do.
(2) In addition, after regeneration, by believing in Christ and being baptized, believers can do supernatural good works deserving rewards.
I will cite just one verse on point (1) and (2) to start off the discussion. Please share your thoughts.
Let's start with 2 first, as 2 is arguably the clearer point.
(2) "each one will receive his own reward according to his own labor." (1 Cor 3:8b)
Now the context shows this is believers laboring for the Lord, i.e. good works done after regeneration. My question is, if all good works are useless and valueless, or are even sins or mixed with sins, how is it possible that God considers them of such eternal value that He promises rewards for them? Repeated in verse 14: "14 If anyone’s work which he has built on it endures, he will receive a reward."
And a comparison with the Gospel shows these are the Heavenly Treasures the Lord told us to store in Mat 6. Matthew 6 also knows absolutely nothing of "Total Depravity" and on the contrary presumes believers especially, but even non-believers, can pray, work and fast.
(1) As for non-believers, Acts 10 shows that not all their actions are "totally depraved" or sinful: "30 So Cornelius said, “Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, 31 and said, ‘Cornelius, your prayer has been heard, and your alms are remembered in the sight of God." (Acts 10)
Since Cornelius was a naturally virtuous pagan/non-Christian, and God has Mercy on those who are such, he was led by an Angel to Christ.
(3) Finally, if everything anyone does, believer or unbeliever, is just a sin and displeasing to God, then why not just sin anyway? Why not kill children by abortion instead of caring for them? Why not commit sodomy instead of living in matrimony? Why not be indifferent to the poor instead of loving them? etc You see, if everything everyone does is totally depraved anyway, then one might as well act totally depraved.
Thoughts?
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