Who is the "one who justifies the ungodly"?

First let me show you a verse from Brenton's Septuagint Translation:
Exodus 23:7 Thou shalt abstain from every unjust thing: thou shalt not slay the innocent and just, and thou shalt not justify the wicked for gifts.

In this translation it is a commandment, to not justify the wicked. And "for gifts" is a reference to bribery. As we should not accept "free gifts" they are bribery. 8"Do not accept bribe[...]". At least in this context of justification.

In NLT it reads: "[...]I never declare a guilty person to be innocent." The "I" is refering to the God of Israel, and in other translations it says He will not justify the wicked.

And this "wicked" is anyone who breaks God's Law: sinners, guilty, ungodly are all synonyms commonly used, and can be found in Strong's. These are the people God won't justify.
Woe to them:
Isaiah 5:22 Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink:
23who justify the ungodly for rewards, and take away the righteousness of the righteous.

Here we see that, it is the sinners that justify the ungodly, not God, and these sinners justify the ungodly "for rewards" or for a bribe.

We also have this verse from NASB:
Proverbs 17:15 One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.

It is evident the true God of Israel will not justify the sinner, neither the wicked, nor the ungodly. Not only that, but anyone who does, is probably a sinner who did it for a reward, and are an abomination to the LORD.

And now we have this verse, I took from Aramaic Bible in Plain English:
Romans 4:5 But to the one who does not labor, but believes only in The One who justifies sinners, is his faith accounted for righteousness.

Excuse me, what? "The One who justifies sinners"? Who would that be?
Surely it isn't the God of Israel, who said He will not justify sinners, and He cannot contradict Himself.
Keep in mind this is to "the one who does not labor" meaning the sinners who do not keep the works of the Law, like the commandments. To them it is "credited" righteousness, almost like a "free gift", reminds me of bribery. And all they have to do is believe on "the one who justifies sinners".

So who is "the one who justifies sinners" ?

First let me show you a verse from Brenton's Septuagint Translation:
Exodus 23:7 Thou shalt abstain from every unjust thing: thou shalt not slay the innocent and just, and thou shalt not justify the wicked for gifts.

In this translation it is a commandment, to not justify the wicked. And "for gifts" is a reference to bribery. As we should not accept "free gifts" they are bribery. 8"Do not accept bribe[...]". At least in this context of justification.

In NLT it reads: "[...]I never declare a guilty person to be innocent." The "I" is refering to the God of Israel, and in other translations it says He will not justify the wicked.

And this "wicked" is anyone who breaks God's Law: sinners, guilty, ungodly are all synonyms commonly used, and can be found in Strong's. These are the people God won't justify.
Woe to them:
Isaiah 5:22 Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink:
23who justify the ungodly for rewards, and take away the righteousness of the righteous.

Here we see that, it is the sinners that justify the ungodly, not God, and these sinners justify the ungodly "for rewards" or for a bribe.

We also have this verse from NASB:
Proverbs 17:15 One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.

It is evident the true God of Israel will not justify the sinner, neither the wicked, nor the ungodly. Not only that, but anyone who does, is probably a sinner who did it for a reward, and are an abomination to the LORD.

And now we have this verse, I took from Aramaic Bible in Plain English:
Romans 4:5 But to the one who does not labor, but believes only in The One who justifies sinners, is his faith accounted for righteousness.

Excuse me, what? "The One who justifies sinners"? Who would that be?
Surely it isn't the God of Israel, who said He will not justify sinners, and He cannot contradict Himself.
Keep in mind this is to "the one who does not labor" meaning the sinners who do not keep the works of the Law, like the commandments. To them it is "credited" righteousness, almost like a "free gift", reminds me of bribery. And all they have to do is believe on "the one who justifies sinners".

So who is "the one who justifies sinners" ?

Jesus is the One who justifies sinners

because they believe

Atonement He secured on the cross that cleans them of all their sins

It can't be Jesus, because Jesus does the will of the Father, and the commandment from the Father is: Thou shalt not justify the wicked.
Also Jesus is not an abomination:
Proverbs 17:15 One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.


He justifies those who believe, not sinners:

James 2:20 But wilt thou know, O vain man, that faith without works is dead?


No blood offering, of beast or bird, or man, can take away sin, for how can the conscience be purged from sin by the shedding of innocent blood? Nay, it will increase the condemnation.
The priests indeed receive such offering as reconciliation of the worshippers for the trespasses against the law of Moses, but for sins agains the Law of God there can be no remission, save by repentance and amendment.

1 Samuel 15:22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

-Blood Sacrifice is leaven from the pharisees:

Matthew 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Ezekiel 5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

-Corruption of the covenant of Levi:

Malachi 2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

-Blood Sacrifice is not what our Father in Heaven wants:

Psalms 51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Matthew 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

-Blood Sacrifice was not commanded by our Father:

Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

-Blood sacrifice is "of fools" and evil:

Ecclesiastes 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

-Blood sacrifice is an abomination:

Proverbs 6:16 These six things doth the Lord hate: yea, seven are an abomination unto him:
17 A proud look, a lying tongue, and hands that shed innocent blood,

Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

He justifies those who believe, not sinners:

First let me show you a verse from Brenton's Septuagint Translation:
Exodus 23:7 Thou shalt abstain from every unjust thing: thou shalt not slay the innocent and just, and thou shalt not justify the wicked for gifts.

In this translation it is a commandment, to not justify the wicked. And "for gifts" is a reference to bribery. As we should not accept "free gifts" they are bribery. 8"Do not accept bribe[...]". At least in this context of justification.

In NLT it reads: "[...]I never declare a guilty person to be innocent." The "I" is refering to the God of Israel, and in other translations it says He will not justify the wicked.

And this "wicked" is anyone who breaks God's Law: sinners, guilty, ungodly are all synonyms commonly used, and can be found in Strong's. These are the people God won't justify.
Woe to them:
Isaiah 5:22 Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink:
23who justify the ungodly for rewards, and take away the righteousness of the righteous.

Here we see that, it is the sinners that justify the ungodly, not God, and these sinners justify the ungodly "for rewards" or for a bribe.

We also have this verse from NASB:
Proverbs 17:15 One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.

It is evident the true God of Israel will not justify the sinner, neither the wicked, nor the ungodly. Not only that, but anyone who does, is probably a sinner who did it for a reward, and are an abomination to the LORD.

And now we have this verse, I took from Aramaic Bible in Plain English:
Romans 4:5 But to the one who does not labor, but believes only in The One who justifies sinners, is his faith accounted for righteousness.

Excuse me, what? "The One who justifies sinners"? Who would that be?
Surely it isn't the God of Israel, who said He will not justify sinners, and He cannot contradict Himself.
Keep in mind this is to "the one who does not labor" meaning the sinners who do not keep the works of the Law, like the commandments. To them it is "credited" righteousness, almost like a "free gift", reminds me of bribery. And all they have to do is believe on "the one who justifies sinners".

So who is "the one who justifies sinners" ?

First let me show you a verse from Brenton's Septuagint Translation:
Exodus 23:7 Thou shalt abstain from every unjust thing: thou shalt not slay the innocent and just, and thou shalt not justify the wicked for gifts.

In this translation it is a commandment, to not justify the wicked. And "for gifts" is a reference to bribery. As we should not accept "free gifts" they are bribery. 8"Do not accept bribe[...]". At least in this context of justification.

In NLT it reads: "[...]I never declare a guilty person to be innocent." The "I" is refering to the God of Israel, and in other translations it says He will not justify the wicked.

And this "wicked" is anyone who breaks God's Law: sinners, guilty, ungodly are all synonyms commonly used, and can be found in Strong's. These are the people God won't justify.
Woe to them:
Isaiah 5:22 Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink:
23who justify the ungodly for rewards, and take away the righteousness of the righteous.

Here we see that, it is the sinners that justify the ungodly, not God, and these sinners justify the ungodly "for rewards" or for a bribe.

We also have this verse from NASB:
Proverbs 17:15 One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.

It is evident the true God of Israel will not justify the sinner, neither the wicked, nor the ungodly. Not only that, but anyone who does, is probably a sinner who did it for a reward, and are an abomination to the LORD.

And now we have this verse, I took from Aramaic Bible in Plain English:
Romans 4:5 But to the one who does not labor, but believes only in The One who justifies sinners, is his faith accounted for righteousness.

Excuse me, what? "The One who justifies sinners"? Who would that be?
Surely it isn't the God of Israel, who said He will not justify sinners, and He cannot contradict Himself.
Keep in mind this is to "the one who does not labor" meaning the sinners who do not keep the works of the Law, like the commandments. To them it is "credited" righteousness, almost like a "free gift", reminds me of bribery. And all they have to do is believe on "the one who justifies sinners".

So who is "the one who justifies sinners" ?

Didn't humans lose justification in Eden by choosing the forbidden knowledge of good and evil which amounts to forsaking Christ?

justify repentant sinners

ALL people are sinners

He justifies those who believe, not sinners:

All believers sin.

You testify of everyone, as if you were omniscient. I can't believe your witness alone. You present no verses.

If they sin, they don't believe, but are in darkness even until now:

1 John 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

If they believe, they don't sin, because they are born of God:

1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

The Light and darkness were seperated very early on, you can't unite what God has separated:

Revelation 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

It is either repentant or a sinner, you can't have both:

Revelation 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

If he repents, his sin will no longer be mentioned unto him:

Ezekiel 18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

Ezekiel 33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.


All people were sinners, some repented and are no longer sinners, but are righteous:

1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

If we claim to be without sin, we deceive ourselves and the truth is not in us.

gift

God who begins the work of perfecting each of us

we are still not perfect

So, you don't believe Jesus cleanses us from all unrighteousness?

Of course He does. He cleanses all believers’ sins, past, present and future.

I am saved by the Blood of the lamb of God

I will not be able to call myself perfect

Father completes the work

There you go then, If He cleanses you from all sin, that means you are without sin, because all sin was cleansed by Him.
You just can't witness about yourself.


No blood offering, of beast or bird, or man, can take away sin, for how can the conscience be purged from sin by the shedding of innocent blood? Nay, it will increase the condemnation.
The priests indeed receive such offering as reconciliation of the worshippers for the trespasses against the law of Moses, but for sins agains the Law of God there can be no remission, save by repentance and amendment.

1 Samuel 15:22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

-Blood Sacrifice is leaven from the pharisees:

Matthew 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Ezekiel 5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

-Corruption of the covenant of Levi:

Malachi 2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

-Blood Sacrifice is not what our Father in Heaven wants:

Psalms 51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Matthew 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

-Blood Sacrifice was not commanded by our Father:

Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

-Blood sacrifice is "of fools" and evil:

Ecclesiastes 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

-Blood sacrifice is an abomination:

Proverbs 6:16 These six things doth the Lord hate: yea, seven are an abomination unto him:
17 A proud look, a lying tongue, and hands that shed innocent blood,

Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.


Deuteronomy 18:13 Thou shalt be perfect with the LORD thy God.


The Father is not going to repent for you, you have to repent yourself by your own free will, and your own will power:

You who say this do not know what is free-will, and how it is possible to be really good; that he who is good by his own choice is really good; but he who is made good by another under necessity is not really good, because he is not what he is by his own choice.

Are you saying in this post that Jesus’s Blood doesn’t pay the price for our sin?