The following is the last time Paul is free (if I'm not mistaken), returning to Jerusalem...
Acts 21:17-25
17And when we were come to Jerusalem, the brethren received us gladly. 18 And the day following Paul went in with us unto James; and all the elders were present. 19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come. 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication
Paul returns to Jerusalem and to the brethren giving his report. James instructs him to participate in a Nazarite vow (custom found in the law) showing the Jews in Jerusalem that he obeys the law and that he hasn't been preaching to Jews that they abandon it; unfounded accusations.
Meanwhile, James reaffirms his specific instructions to Gentile believers that no additional customs be placed on them than the ones given back in Acts 15.
Acts 15:19-21
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. 21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Yes, there is a distinction of what is the will of-, and what is commanded by God the Father, Son and Holy Spirit from an Israelite (Judah-tribes among the Jews, and Ephraim-tribes scattered among the Gentiles) Christian and a Gentile Christian saved by grace, through faith in Christ Yeshua, for good works prepared beforehand by God the Father, Son and Holy Spirit.
But beware of John Nelson Darby, et. al.'s Christian zionism (that can not wait patiently for the fulfilment in Christ Yeshua, of God's land promises to Israel, to be fulfilled at Christ Yeshua's return to earth, after the great tribulation, at our rapture), trying to split the body of Christ into two, having Israelite (Judah-tribes among the Jews, Ephraim-tribes scattered among the Gentiles) believers to be a separate entity than Gentile believers - which is untrue - they are both one in Christ Yeshua - God's elect, his church, who will both enter Christ Yeshua's millennial Kingdom here on earth, with the Israel believers in the land of Israel, and the Gentile believers in the nations, coming to Jerusalem each year to bring their offerings.
https://www.equip.org/article/a-biblical-response-to-christian-zionism/
A Biblical Response to Christian Zionism
Synopsis
Christian Zionism—which predates secular Zionism by more than half a century—is constructed along two major theological fault lines. First, Christian Zionists are convinced that the land promises God made to Abraham, Isaac, and Jacob are as yet unfulfilled. The principal flaw here is a failure to recognize that all the types and shadows of the Old Covenant, including the holy land of Israel, the holy city Jerusalem, and the holy temple, have been fulfilled in the holy Christ. Second, at the heart of Christian Zionism is the dispensational notion that God has two distinct people, one of whom must be raptured before He can continue His plan with the other. Scripture, however, reveals one chosen people who form one covenant community, beautifully symbolized as one cultivated olive tree.
Zionism is a religiopolitical movement committed to the establishment of an autonomous Jewish state, with Jerusalem as its capital, and a rebuilt temple as its center of spiritual and sociological identity. Christian Zionism—which predates secular Zionism by more than half a century—is constructed along two major theological fault lines. First is the misconception that the Holy Land, the Holy City, and the Holy Temple continue to have theological significance. Second is the myth that God has two distinct people. Only one of those peoples—the Jews—will suffer tribulation. The other—the church—will be removed from the world in a secret coming seven years prior to the second coming of Christ. This distinctive twist on Scripture is known as dispensational eschatology.
Anti-Semitism is a horrific evil—especially when justified in the name of religion. Hitler, however, needed no such pretext.
As the smoke from the crematoriums wafted over steeples in the German countryside, another evil reared its ugly head. German pastors and parishioners remained strangely silent. For some, it was simply a matter of self-preservation. Others sought to justify their apathy by blaming Jews for the Great War. Still others believed that Jews were fatalistically destined to face the wrath of Antichrist— and thus did nothing.