Unbelief condemns a person, not because it is an unforgiven sin, but because it is the exclusive point of access to the grace. (Rom. 5:2)
Christ’s life, not his death is what saves. (Rom. 5:10; 1 Cor. 15:17)
Sinner is saved by regeneration, not atonement. (Tit. 3:5)
Glorification is what’s limited, not atonement. (Rom. 3:23; 8:17-30)
When Christ said, “It is finished,” on the cross, everyone was still in their sins as per 1 Cor. 15:17.
Atonement is one component of many components in salvation. It alone is not what saves. (Tit. 3:5; Rom. 5:10)
Atonement is a prerequisite for salvation, not the execution of it. (Rom. 5, 8; 2 Cor. 5; Tit. 3:5).
The Atonement must be received. (Rom. 5:11, 17; Jn. 1:12; 1 Cor. 15:1-4)
The Atonement does not glorify anyone. (Rom. 8)
What Calvinists call “the golden chain of redemption” contains no direct reference to the atonement. (Rom. 8:29-30)
Belief that salvation for anyone was secured on the cross constitutes a denial of the necessity of the resurrection (1 Cor. 15:17)
Salvation is eternally secured by the sealing of the spirit, not “election.” (Eph. 1:13-14; 4:30; 2 Cor. 1:22)
There is no sealing of the spirit before Pentecost or after the harpazo of the church. (Eph. 4:30; John 14:17; Heb. 6:4-6; 10:26-29)
thoughts ?
Christ’s life, not his death is what saves. (Rom. 5:10; 1 Cor. 15:17)
Sinner is saved by regeneration, not atonement. (Tit. 3:5)
Glorification is what’s limited, not atonement. (Rom. 3:23; 8:17-30)
When Christ said, “It is finished,” on the cross, everyone was still in their sins as per 1 Cor. 15:17.
Atonement is one component of many components in salvation. It alone is not what saves. (Tit. 3:5; Rom. 5:10)
Atonement is a prerequisite for salvation, not the execution of it. (Rom. 5, 8; 2 Cor. 5; Tit. 3:5).
The Atonement must be received. (Rom. 5:11, 17; Jn. 1:12; 1 Cor. 15:1-4)
The Atonement does not glorify anyone. (Rom. 8)
What Calvinists call “the golden chain of redemption” contains no direct reference to the atonement. (Rom. 8:29-30)
Belief that salvation for anyone was secured on the cross constitutes a denial of the necessity of the resurrection (1 Cor. 15:17)
Salvation is eternally secured by the sealing of the spirit, not “election.” (Eph. 1:13-14; 4:30; 2 Cor. 1:22)
There is no sealing of the spirit before Pentecost or after the harpazo of the church. (Eph. 4:30; John 14:17; Heb. 6:4-6; 10:26-29)
thoughts ?
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