Well since that is what the Bible calls itself, what's your beef?
And take the helmet of salvation, and the Sword of the Spirit, which is the Word of God (Eph 6:17)
What do you think the Sword of the Spirit is? And since this one verse refutes your contention, then you will need to revise your entire OP, and post it as a revision.
Bible >
Ephesians >
Chapter 6 > Verse 17
◄ Ephesians 6:17
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Strong's Lexicon
And
καὶ (
kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
take
δέξασθε (
dexasthe)
Verb - Aorist Imperative Middle - 2nd Person Plural
Strong's Greek 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
the
τὴν (
tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
helmet
περικεφαλαίαν (
perikephalaian)
Noun - Accusative Feminine Singular
Strong's Greek 4030: A helmet. Feminine of a compound of peri and kephale; encirclement of the head, i.e. A helmet.
of salvation
σωτηρίου (
sōtēriou)
Adjective - Genitive Neuter Singular
Strong's Greek 4992: Saving, bringing salvation; subst: salvation. Neuter of the same as soteria as noun; defender or defence.
and
καὶ (
kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
τὴν (
tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sword
μάχαιραν (
machairan)
Noun - Accusative Feminine Singular
Strong's Greek 3162: A sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment.
of the
τοῦ (
tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Spirit,
Πνεύματος (
Pneumatos)
Noun - Genitive Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.
which
ὅ (
ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's Greek 3739: Who, which, what, that.
is
ἐστιν (
estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
[the] word
ῥῆμα (
rhēma)
Noun - Nominative Neuter Singular
Strong's Greek 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
of God.
Θεοῦ (
Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Now pay attention:
In
Ἐν (
En)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] beginning
ἀρχῇ (
archē)
Noun - Dative Feminine Singular
Strong's Greek 746: From archomai; a commencement, or chief.
was
ἦν (
ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
ὁ (
ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Word,
Λόγος (
Logos)
Noun - Nominative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
and
καὶ (
kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
ὁ (
ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Word
Λόγος (
Logos)
Noun - Nominative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
was
ἦν (
ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
πρὸς (
pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
God,
Θεόν (
Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (
kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
ὁ (
ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Word
Λόγος (
Logos)
Noun - Nominative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
was
ἦν (
ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
God.
Θεὸς (
Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
See how word in Ephesians isn’t capitalized and it means a written word. Jesus is the Word (Logos) capitalized. It means much more that a written word. That’s the difference. The Bible is the word, not the Word.