I am merely sounding an alarm. Furthermore, I am not anti-reformed. As for Begg, try if you will to find ONE SERMON where he declares his own end-time eschatological views clearly. IMO Begg is a closet amillenialist and preterist. There was one short sermon on Matt 24 and he was a mess. Begg holds to the Sethite view of Gen 6....ridiculous. R.C. Sproul was a classical Reformed Theologian, will all the baggage of error.
Chuck Missler is my mentor personally. His views are the closest to the mark as I can find.
Actually, Alistair Begg is a very good teacher.
Maybe he doesn't declare his end time eschatalogical views all the time because it's not a high priority in his mind. Maybe he's more concerned with core salvation and Christian living principles.
I agree with him. As a member of a cult that focused on end times, I'm done playing "pin the tail on the antiChrist" and reading the Bible in one hand, and the newspaper in the other. When Christ said to "watch", he was talking about watching our spiritual condition, not comparing the newspaper to the Bible.
And, I don't think Christians are going to bail out on the Tribulation and avoid the suffering that is associated with it. God uses suffering to conform his people to the image of Christ. The real ones will be faithful witnesses to Jesus, to the end.
I doubt he is a preterist. I hope that he is an amillennialist and a partial preterist, because in my estimation that is the true position.
Regarding Genesis 6, I believe it is very possible the Sethite view is correct. It is a legitimate, sound position.
I don't know much about Chuck Missler except the Calvary Chapel types like him. I used to attend a Calvary Chapel church, long ago. At least they attempt to exegete Scripture, but they are dispensationalists and my position on that is clear. I am definitely not dispensationalist because it is not consistent with the doctrine of union with Christ. Both Jew and Gentile Christians are one man in Christ, and their destiny, as children of Abraham, is to inherit the entire creation together, not separately.