The Father, the Son (Jesus), and the Holy Spirit? All three persons God themselves and yet one God at the same time?
Hi LL, no, this is not God, it is complete nonsense from start to finish, and there is not one proponent on this site that will ever be able to explain exactly how '1 God in 3' is feasible, or a 'god-man', and then they will chalk-up their ignorance to divine mystery. Nor will they be able to explain the necessity of a god-man to redeem man (but they will try, and only with non-biblical speculations and nonsense).
1. You will never find any trinitarian terminology in the Bible, ie; three-in-one, two-in-one (natures of Christ), God the Son, God the Holy Spirit, god-man, triune or trinity, one essence, etc...
2. Not one conversion that took place in the new Testament, used a trinitarian formula to save the convert(s), not one!
3. Not one of the major characters in the Bible ever prayed to a triune god. The most definitive doxologies, worships, prayers and exaltations, by the most devout men, King David, Abraham, Job, Jacob, etc.. never prayed to a triune god in any manner whatsoever. And it is from these men that we gain the definitive attributes of God.
4. Of all the leading trinitarian proponents, not one will affirm that the trinity is either a formal or explicit teaching in the Bible, but nothing more than inferred. i.e. There was much more ado in the Bible of much lesser topics, as in the council in Jerusalem over the question of the Law, chapters after chapter on both Faith-over-works and Gentiles allowed in the kingdom, Pastorship, spouses, gifts of the spirit, hierarchy in the Church and Church government, etc....
5. God is only ever called the Father throughout the entire Bible. And this, countless, countless, countless times.
6. The Holy Spirit receives no praise or glory ever, especially in the inordinate manner that both the Father and the Son do. He's not even mentioned in the Book of Revelation, which is where both God and Jesus are in their exalted and eternal states, and praised and worshiped accordingly.
7. God's ontology is not a mystery, for we are created in his image. His attributes, as in their magnitude, are beyond fathoming, as much as a student can't fathom the expertise of his master, but he understands, discipline, development, control, skill and progression.
8. Never, ever is the atonement explained as requiring a god-man, but constantly it emphasizes the manhood of Christ when speaking in a soteriological context.
9. Not one trinitarian adherent will ever be able to explain the necessity of having 3 omnipotent, omniscient and omnipresent persons in the Godhead (utter redundancy), nor what a god-man is and how this relationship is plausible (everything that defines a human, is antithetical to what defines divinity, ...no such thing as a square circle).
10. After all's been said and done, trinitarians will throw both their hands in the air and say, 'hey, it's a mystery?'