Brother may I ask you an unrelated question: What do you believe about election/predestination? I would place great value on your opinion in this subject. Do you believe in free will? I do
Good day TooFast!
This is one of those topics akin to OSAS, or annihilationism, which are volatile topics . In a nut-shell, I believe that salvation is by God's sovereign choice, which He made before the world began. I will state the reasons why and in no particular order. First we have the following:
"No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day."
In many scriptures, there is, for a lack of a better words, the opposite result. For example:
"For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life."
Now, everyone loves this verse, because many just see the positive aspect of it, which is eternal life. However, what is also contained within that verse is that those who do not believe in His Son will perish. This is the negative result. It is the same with the previous scripture. No one can come to Jesus unless the Father draws him. The reference to "unless the Father draws him" infers that the Father does not draw everyone. For if He did, then there would be no need to make that statement, because He would be drawing everyone. Then there is the following:
"And all who dwell on the earth will worship the beast—
all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain." - Rev.13:8
"The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth
whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come." - Rev.17:8
As I am sure that you have noticed, what I am pointing out here, is the fact that both of these scriptures mention those whose names were not written in the book of life from the creation of the world, which tells us two things, 1). That there were names that were not written the book of life and that took place before the world began. And 2). that there were names that were written in the book of life before the world began, which would be those whom God chose. Then we have Paul in His on-going teaching regarding grace vs. the Law, but within it, he reveals some important information regarding the subject at hand.
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Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
12not by works but by
Him who calls, she was told, “The older will serve the younger.”
13So it is written: “Jacob I loved, but Esau I hated.”
14What then shall we say? Is God unjust? Certainly not!
15For He says to Moses:
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion
.”
16So then, it does not depend on man’s desire or effort, but on God’s mercy.
17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
(God predetermined or predestined this from before the foundation of the world
(Ephesians 1:4) based solely on His sovereign will and not because of anything that He knew the people would do.)
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Before either of the twins were born, God says, "Jacob I loved, but Esau I hated (favored less).
God also said to Pharaoh, "I raised you up for this very purpose, that I might display my power in you." I'm guessing that Pharaoh's name was not one of those that was written in the book of life from the foundation of the world. For God raised him up for that specific purpose. God has mercy upon whom He will have mercy and hardens whom He wants to harden.
In addition, in scripture we read the words "elect" and "chosen." These words also have an opposite meaning, in that, they also infer that there are those who are not elected or chosen. In using these words, they infer the opposite as well.
You and others might say, isn't that unfair? No! God is not being unfair. I found this explanation regarding this issue which I think is a pretty good:
If a man was standing out on a street corner and handing $20 bills, but only to people those he chose, would he be unfair to those who he did not give $20 to? Some might say, yes, but the fact is that, it is his money and he can give it to whomever he wants. None of those people did anything to deserve the man's money, but he gave it to those he chose. The man is not being unfair, because none of people deserved the money in the first place.
It is the same with human beings. All people are worthy of death because of sin. However, God in His sovereignty, chose to save some out of humanity. Therefore, since everyone is guilty of sin and because of sin, death. God is not being unfair, because those others that He did not chose are getting what they would rightfully deserve because of sin. Paul something similar:
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One of you will say to me, “Then why does God still find fault? For who can resist His will?”
20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
21Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
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Now, does this mean that those whom God has chosen don't have free will? No! If that was the case, then why is the word of God filled with warnings to believers if believers are saved no matter what they do or how they live? Those whom God chose are still able reject His calling. Regarding this, those who are called are still required to have faith. Jesus mentions something of note in the letter to the church in Sardis:
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But you do have a few people in Sardis who have not soiled their garments, and because they are worthy, they will walk with Me in white.
5Like them, he who overcomes will be dressed in white. And
I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.
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This another one of those opposite results that I spoke about earlier. By Jesus saying, "I will never blot out his name from the book of life," it infers that those believers who have soiled their garments
and do not overcome, the Lord can and will blot out their names from the book of life. Otherwise if the blotting out of peoples names from the book of life was not something that was not possible, He would not have mentioned it. It is a subtle warning.
I hope that this explains my position regarding this topic