The earliest copy of the Gospel of John that we have on public display is the tiny papyrus fragment known as P52 (that you see pictured above). It contains John 18:31-33 on the front, and John 18:37-38 on the back, and it's dated from the 1st half of the 2nd Century, probably somewhere around 125 AD.
Here are the P52 Greek passages with the English translation below them.
Front
ΟΙ ΙΟΥΔΑΙΟΙ ΗΜΙΝ ΟΥΚ ΕΞΕΣΤΙΝ ΑΠΟΚΤΕΙΝΑΙ
OYΔΕΝΑ ΙΝΑ Ο ΛΟΓΟΣ ΤΟΥ ΙΗΣΟΥ ΠΛΗΡΩΘΗ ΟΝ ΕΙ-
ΠΕΝ ΣHΜΑΙΝΩΝ ΠΟΙΩ ΘΑΝΑΤΩ ΗΜΕΛΛΕΝ ΑΠΟ-
ΘΝHΣΚΕΙΝ ΕΙΣΗΛΘΕΝ ΟΥΝ ΠΑΛΙΝ ΕΙΣ ΤΟ ΠΡΑΙΤΩ-
ΡΙΟΝ Ο ΠIΛΑΤΟΣ ΚΑΙ ΕΦΩΝΗΣΕΝ ΤΟΝ ΙΗΣΟΥΝ
ΚΑΙ ΕΙΠΕΝ ΑΥΤΩ ΣΥ ΕΙ O ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥ-
ΔAΙΩN
the Jews, “For us it is not permitted to kill
anyone,” so that the word of Jesus might be fulfilled, which he sp-
oke signifying what kind of death he was going to
die. Entered therefore again into the Praeto-
rium Pilate and summoned Jesus
and said to him, “Thou art king of the
Jews?”
Back
ΒΑΣΙΛΕΥΣ ΕΙΜΙ ΕΓΩ ΕΙΣ TOΥΤΟ ΓΕΓΕΝΝΗΜΑΙ
ΚΑΙ (ΕΙΣ ΤΟΥΤΟ) ΕΛΗΛΥΘΑ ΕΙΣ ΤΟΝ ΚΟΣΜΟΝ ΙΝΑ ΜΑΡΤY-
ΡΗΣΩ ΤΗ ΑΛΗΘΕΙΑ ΠΑΣ Ο ΩΝ EΚ ΤΗΣ ΑΛΗΘΕI-
ΑΣ ΑΚΟΥΕΙ ΜΟΥ ΤΗΣ ΦΩΝΗΣ ΛΕΓΕΙ ΑΥΤΩ
Ο ΠΙΛΑΤΟΣ ΤΙ ΕΣΤΙΝ ΑΛΗΘΕΙΑ ΚAΙ ΤΟΥΤO
ΕΙΠΩΝ ΠΑΛΙΝ ΕΞΗΛΘΕΝ ΠΡΟΣ ΤΟΥΣ ΙΟΥ-
ΔΑΙΟΥΣ ΚΑΙ ΛΕΓΕΙ ΑΥΤΟΙΣ ΕΓΩ ΟΥΔEΜΙΑΝ
ΕΥΡΙΣΚΩ ΕΝ ΑΥΤΩ ΑΙΤΙΑΝ
a King I am. For this I have been born
and (for this) I have come into the world so that I would
testify to the truth. Everyone who is of the truth
hears of me my voice.” Said to him
Pilate, “What is truth?” and this
having said, again he went out unto the Jews
and said to them, “I find not one
fault in him.”
Princeton Theological Seminary’s Bruce Metzger, one of the twentieth century’s most prominent scholars of New Testament Textual Criticism, described its importance in this way: “
Just as Robinson Crusoe, seeing but a single footprint in the sand, concluded that another human being, with two feet, was present on the island with him, so P52 proves the existence and use of the Fourth Gospel during the first half of the second century in a provincial town along the Nile, far removed from its traditional place of composition (Ephesus in Asia Minor).”
The Word of God spread far from its source and it spread quickly. From this fragment we know that already in the first half of the second century there were Christians along the Nile and these Christians were reading the very same words of God that we read today. Just as we value those words and pore over them to promote both understanding and application, so too did our brothers and sisters from the earliest days. We can easily picture a Christian in ancient Egypt reading this account of Jesus’ trial and crucifixion, marveling at God’s grace, and praying that Christ would soon return.
~Author Tim Challies
P52 is, of course, only a copy of the John 18, as none of the NT Autographs have survived, but it shows us that copies of the Gospel were already in circulation during the early 2nd Century, which puts the writing of John's Autograph back into the latter part of the 1st Century. Yeah but there was also people still believe in myth like gnostic and have mysterious book and they made book named after
~Deut