forgive us as we forgive others?

Under The law of Moses, God won’t forgive you if you don’t forgive people.

No, it is not. You cannot ascribe to God as you did a judgment against persons in the Old Testament that is not in God's own words. (Scripture)

Jesus himself said in the Lord’s Prayer as the op listed right? You have an issue with that?

If you choose not to interpret it literally, that is your choice.

Under The law of Moses, God won’t forgive you if you don’t forgive people.

Faith does not seem to work that way.

According the law of God typified by Moses. Not literally Moses law as to the letter, it kills .According to the law of faith it creates a new.

The law of God informs. If any man Jew or gentile have not the faith of Christ working in them to both will and do his good pleasure (imputed righteousness ) then neither do they belong to Him . The law of faith working together as if two make the Law of Moses perfect. Taking away the wage of sin.

Jesus is both the just one, as well as the one that justifies according to His labor of love or also called work of faith .

Christian as new creatures are not of the flesh .They simply do not wrestle against the things seen but the unseen high places.

Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 3:31Do we then make void the law through faith? God forbid: yea, we establish the law

Mixing the two makes it complete/perfect. Niether stand alone. I believe we can see the effects of that living work that does work in our new hearts.

The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.. . . Psalm 19: 7-14

The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give
us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us
not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever.
Amen.

The Lord's prayer was in the New Testament, not the Old Testament.

Where in that prayer does Jesus say what you said of God,who was Jesus, in your post #10:

God's word does say that in Mt 6:14-15 'For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.'
Also, it for our own good. Carrying the burden of resentment or unforgiveness is unhealthy. And when we disobey something God has instructed us to do, it's a sin. If I can forgive my brother who cheated me out of $200,000+, anyone else can do it. Btw, after yrs of resentment, when I totally cast his offense to the Lord, my brother has contacted me after 13 yrs to make it right.
Follow the Lord's guidance and we can't lose.

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." - Acts 2:38

No.
Our sins are under the blood of Jesus for all our lives. God does not remove His grace from us once we are reborn in the Son.

"That is how My Heavenly Father will treat each of you unless you forgive your brother from your heart.”

What Jesus said above is exactly what it means. It means that this is just another condition on salvation to keep in mind and not just "Once saved always saved." Notice in the beginning of the context the King/God, forgave the servant/believer and then later when he would not forgive a fellow servant/believer, the penalty for his sins was reinstated. I'm sure that if a believer repented of that that God would forgive him/her. But if a believer dies with that attitude of unforgiveness, then what Jesus said will be fulfilled.

It is the same thing regarding what Jesus taught about the vine and the branches, or anyone who doesn't take up his cross, or any believer that doesn't bear fruit, or those who wander away from the truth (James 5:19).

The condition for salvation is and has always been faith. Not just a one time confession, but a faith from first to last.

"Once you were alienated from God and were hostile in your minds because of your evil deeds. But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence— if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

According to the scripture above, we have been reconciled by Christ's physical body through His death. However, the next line has a condition to our reconciliation, which is "if indeed you continue in your faith."

No.
Our sins are under the blood of Jesus for all our lives. God does not remove His grace from us once we are reborn in the Son.

The parable pertains to those who are not yet in Christ and the consequences of a hard heart. However, the parable as pertains to those who are in Christ is that the man that went to prison in the parable is the consequence we would have suffered , an example, were we not bought with a price and our sin debt was not paid by Christ dying on the cross.
Therefore, if we who are in Christ ever think we cannot forgive someone their trespass against us, we are to be reminded of that parable in the Book of Matthew.

Interesting, do you still preach like this to the unsaved now? That they need to repent and be baptized for the remission of their sins?

Yes, that is my message to those the Lord brings into my path who are walking in darkness and want to be free.
But, honestly, I preach that more to church-goers than I do to those outside the church. For sadly, the bulk of folk sitting in the pews Sunday morning have never repented and are still in their sins. I, myself, am striving to live a repentant and obedient life; and I am by no means there yet; but that is my aim. For I know what God has called me to; and only those who truly Repent and Walk Worthy will inherit the promises of God in Rev 2 & 3.

May we be among those who do.
Peace & Blessings.

I see that you still believe water baptism is required for salvation. Are you either from the Church of Christ or a Baptist church?

I see that you still believe water baptism is required for salvation. Are you either from the Church of Christ or a Baptist church?

2 points for your consideration:

The first one is easier for people to accept: You should quote the Matthew version where Jesus explicitly explained what the OP was asking about, the part that you also stated

and forgive us our trespasses, as we forgive those who trespass against us,

Jesus explained what he meant further on in Matthew 6:14-15

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

That should be clear enough, I hope, to you?

The 2nd point is that the New covenant only started after Jesus shed his blood at the cross (Hebrews 9:15-17, Matthew 26:28).

Jesus was born under the Law, to minister only to the circumcision. So when Jesus was preaching the Lord's prayer, it is technically still the Old Testament. He was fulfilling the Law at every step of his ministry. Much of Matthew-John is as OT, as the rest of the OT.

As part of the Lord's Prayer we have this in Matthew 6:12: "And forgive us our debts, as we forgive our debtors."

What are your thoughts? What does this mean? What was Jesus trying to say?

2 points for your consideration:

The first one is easier for people to accept: You should quote the Matthew version where Jesus explicitly explained what the OP was asking about, the part that you also stated

and forgive us our trespasses, as we forgive those who trespass against us,

Jesus explained what he meant further on in Matthew 6:14-15

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

That should be clear enough, I hope, to you?

The 2nd point is that the New covenant only started after Jesus shed his blood at the cross (Hebrews 9:15-17, Matthew 26:28).

Jesus was born under the Law, to minister only to the circumcision. So when Jesus was preaching the Lord's prayer, it is technically still the Old Testament. He was fulfilling the Law at every step of his ministry. Much of Matthew-John is as OT, as the rest of the OT.

You start with your own statement that God does not remove His grace from the believer. Then you use that to say Matthew 6:12-15 does not mean what it literally seems to say. Which Matt. 6:15 seems to be clear: "But if you do not forgive others their sins, your Father will not forgive your sins."

I am not saying you are wrong in what you are saying, but I am just wanting to not ignore the literal words of Scripture. What is your basis for saying that "the parable pertains to those not yet in Christ" or if for 'those in Christ" that is refers only to the "consequences we would have suffered"? It is not enough for me to say just that it cannot mean what it directly seems to say.

I have questions about the correct interpretation here, and that is why I asked - not because I have it figured out . . . !

Amen. You are correct. And yes, forgiveness often does us more good than the one who wronged us, by setting us free.