This young boy has much to learn: His claim NO JEW, NO SIGNS = NO TONGUES:
From the Disciple of John (who wrote Revelations): And PROOF Revelations was written AFTER 70 A.D. because John's Disciple was born in 70 A.D. and not able to be John's Disciple in 70 A.D.
GENTILE POLYCARP DISCIPLE OF THE APOSTLE JOHN (A.D. 70-155), who was himself a disciple of the Apostle John[/b], wrote: "in like manner do we also hear many brethren in the Church who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men and declare the mysteries of God, whom also the apostle terms 'spiritual', they being spiritual because they partake of the Spirit".
Evidence of Tongues and Spiritual Gifts of the Gentiles
No Jews involved:
90 A.D.
Clement of Rome (died 100?) reminded the Corinthians that "a full outpouring of the Holy Spirit was upon you all." (Clement of Rome, First Epistle to the Corinthians, 2, ANF, I, 5
107 A.D.
- Ignatius wrote to the church at Smyrna: "Ignatius... to the Church of God the Father, and of the beloved Jesus Christ, which has through mercy obtained every kind of gift, which is filled with faith and love, and is deficient in no gift, most worthy of God, and adorned with holiness... Be ye strong, I pray, in the power of the Holy Ghost." (Ignatius, Epistle to the Smyrnaeans, superscription & 12, ANF I, 86 & 92.)
- GENTILE POLYCARP DISCIPLE OF THE APOSTLE JOHN (A.D. 70-155), who was himself a disciple of the Apostle John[/b], wrote: "in like manner do we also hear many brethren in the Church who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men and declare the mysteries of God, whom also the apostle terms 'spiritual', they being spiritual because they partake of the Spirit".
110 A.D
- Justin Martyr wrote, "For the prophetical gifts remain with us, even to the present time... Now it is possible to see amongst us women and men who possess gifts of the Spirit of God." (Justin, Dialogue with Trypho, 82 & 88, ANF, I, 240 & 243)
120 - 205 A.D.
- Irenaeus "[T]he perfect man consists in the commingling and the union of the soul receiving the spirit of the Father... For this reason does the apostle declare, 'We speak wisdom among them that are perfect,' terming those persons 'perfect' who have received the Spirit of God, and who through the Spirit of God do speak in all languages, as he used [h]imself also to speak. In like manner we do also hear many brethren in the Church, who possess prophetic gifts, and who through the Spirit speak all kinds of languages... whom also the apostle terms 'spiritual,' they being spiritual because they partake of the Spirit." (Irenaeus, Against Heresies, 5.6.1, ANF, I, 531.)
THIS EXAMPLE IS THE VERY BEST BECAUSE HE IS A NON BELIEVER WHO BELIEVED IN HIS GREEK DEITIES: HE IS ALSO ANOTHER SOURCE OF THE GREEKS I USE TO PROVE YESHUA EXISTED TO NON BELIEVERS TO THOSE WHO THINK YESHUA WAS JUST A MYTH. BUT HERE IS THE GREEK PAGAN PHILOSOPHER, CELSUS:
176 A.D.
- Celsus, a pagan, wrote near the end of the second century that Christians in his day spoke in tongues. The theologian Origen preserved his testimony. (Origen, Against Celsus, 7.9, ANF IV, 614, quoting Celsus, The Discourse. Origen, Commentary on John, 2.6, ANF; X, 329.)
- A pagan philosopher, Celsus, well acquainted with Christianity and its heretical aberrations, unwittingly provides us with significant observations among the Christians as seen from the outside. It was toward the end of the second century that he wrote his True Discourse, which survives in the pages of Origen's Contra Celsum. Origen (d. c. 254), an Alexandrian biblical scholar and a prolific writer, quotes Celsus as testifying that people spoke in tongues in his day: "To these promises are added strange, fanatical, and quite unintelligible words, of which no rational person can find the meaning: for so dark are they, as to have no meaning at all; but they give occasion to every fool or impostor to apply them to suit his own purpose. (Origen, Against Celsus, VII, ix, ANF, IV, 614.) (The Charismatic Movement, 1975, Michael P. Hamilton, p 67)
This list continues throughout the ages: