Calvinism Critiqued by a Former Calvinist - Auburn University
www.auburn.edu/~allenkc/openhse/calvinism.html
Introduction. For many years, Calvinism was at the heart of my belief system. It was unquestionable that man could not believe the gospel. He had a latent and inborn aversion to all things spiritual, even the gracious gospel that the common people heard gladly in Jesus' day (Mark 12:37).
EXCERPT:
It is true that death passed upon all men through the First Adam. His expulsion from the Garden with its Tree of Life removed him from the source of immortality and made death certain. This is also true of his posterity. But the transmission of Total Inability toward God is nowhere conveyed in the text.
Two primary texts adduced to prove the doctrine of Original Sin (Rom. 5; 1 Cor. 15) say nothing about Total Inability. Nowhere are we told that an invincible tendency to resist God was imparted to the race through the offense of one. If there were a place we would expect to find the doctrine, it would be in one of those passages dealing with the relationship between Adam and his descendants. But there is not a trace of such teaching there.
This is a serious difficulty. The Calvinist's entire system of soteriology is founded on the grand assumption that Adam was created morally impeccable. He lost perfection through sin and assumed a nature totally corrupted and alienated from God, a nature imparted to all mankind as a curse. But the Scriptural evidence for these contentions is, at best, scant. For the most part, the doctrine is assumed unquestionably. Adam's fall from moral perfection was established by Augustine's polemics against Pelagianism and passed on, without alteration, through the barren centuries of the Middle Ages. Calvin received it in toto from his medieval legacy, as has each successive generation of theologians since.
A doctrine that forms such a colossal foundation-stone for the system should have unequivocal proof in the Bible. If a theology is based on an unproven philosophic assumption how can the rest of the system be trustworthy? The Calvinist cannot expect us to believe him unless the consistent tenor of Scripture tells us: (1) God made man morally perfect; (2) Adam's sin immediately corrupted him and rendered him unable to respond to God; (3) God transmitted this inability to all his descendants.
www.auburn.edu/~allenkc/openhse/calvinism.html
Introduction. For many years, Calvinism was at the heart of my belief system. It was unquestionable that man could not believe the gospel. He had a latent and inborn aversion to all things spiritual, even the gracious gospel that the common people heard gladly in Jesus' day (Mark 12:37).
EXCERPT:
It is true that death passed upon all men through the First Adam. His expulsion from the Garden with its Tree of Life removed him from the source of immortality and made death certain. This is also true of his posterity. But the transmission of Total Inability toward God is nowhere conveyed in the text.
Two primary texts adduced to prove the doctrine of Original Sin (Rom. 5; 1 Cor. 15) say nothing about Total Inability. Nowhere are we told that an invincible tendency to resist God was imparted to the race through the offense of one. If there were a place we would expect to find the doctrine, it would be in one of those passages dealing with the relationship between Adam and his descendants. But there is not a trace of such teaching there.
This is a serious difficulty. The Calvinist's entire system of soteriology is founded on the grand assumption that Adam was created morally impeccable. He lost perfection through sin and assumed a nature totally corrupted and alienated from God, a nature imparted to all mankind as a curse. But the Scriptural evidence for these contentions is, at best, scant. For the most part, the doctrine is assumed unquestionably. Adam's fall from moral perfection was established by Augustine's polemics against Pelagianism and passed on, without alteration, through the barren centuries of the Middle Ages. Calvin received it in toto from his medieval legacy, as has each successive generation of theologians since.
A doctrine that forms such a colossal foundation-stone for the system should have unequivocal proof in the Bible. If a theology is based on an unproven philosophic assumption how can the rest of the system be trustworthy? The Calvinist cannot expect us to believe him unless the consistent tenor of Scripture tells us: (1) God made man morally perfect; (2) Adam's sin immediately corrupted him and rendered him unable to respond to God; (3) God transmitted this inability to all his descendants.
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