The sin of eating the forbidden fruit shows the following; the LUST OF THE FLESH, THE LUST OF THE EYES, AND THE PRIDE OF LIFE. Eve was hungry, she “saw” that it looked really delicious, and, she “thought” it would make her “wise” as the serpent lied to her saying the same. Sin today is the same, it is a mix of all three things, the lust of the flesh, the lust of the eyes, and the pride of life
“and YHVH Elohim made coats of skins for the man and for the woman and dressed them” (3:21) This is the very first blood sacrifice in the Bible. YHVH had to sacrifice one or two innocent animals, perhaps two lambs or goats, to “cover” Adam and Eve. This is a reminder of Yom Kippur, where the blood of animals covered the sins of Israel for one year. This would be a reminder to Adam and Eve of their sin. Their sin caused an innocent, blameless animal to lose its life.
The Word of God does not say, but we can imagine that YHVH told Adam and Eve that they would have to sacrifice a lamb, or a goat, or another kosher animal every day, to remind them of their sin. We look towards the cross of Calvary and we see YESHUA the LAMB of God who offered himself up as a blood sacrifice for our sins, once and forever, not just to cover, but to erase.
In chapter 4 we see the birth of Kayin and Hevel (Cain and Abel) They were born with the sin nature, and we see in both boys, the direction of the world that would follow; some would choose holiness and all that is good and others would choose the unholy and all that is evil. There came a time when they both had to offer sacrifices (that is why I said that Adam and Eve must have taught them to do the same). Hebel chose to obey and Kayin chose to disobey. Kayin offered a sacrifice, but it was not a blood sacrifice, rather it was a “grain offering” nothing wrong with a grain offering, but a blood sacrifice was needed. Therefore, it was rejected.
Hebel however, offered the correct sacrifice, a blood sacrifice, and it was accepted. This caused anger and jealously in Kayin and we know the story, Kayin rose up and murdered his brother Hebel. Yet YHVH Elohim still offers him an opportunity to repent and confess his sin, but Kayin does not. Then YHVH Elohim says;
“The voice of your brother’s blood cries out to me from the ground” (4:10) the Hebrew word is “damei” or “bloods” it is written in the plural. But why is this. This is eluded to the idea (which is written in the Talmud) that “he who saves the life of one person is as if he has saved a whole nation, and he who takes a life of another, is as if he has murdered a whole nation.” It is as if the souls of all the “would have been” descendants of Hebel were crying out for vengeance because they would not be permitted to be born. “the voice of thy brother’s bloods cries out…” the many “bloods” cry out in “one voice” so it seems.
Hebel is slain, his blood is sacrificed, and Kayin goes away, runs away to the land of wandering (Nod) and becomes a vagabond, just wandering, living off the fruit of trees and whatever grows of its self, since now, his farming days are over, YHVH curses the land he farmed as punishment.
We can see here again a shadow of Yom Kippur. In Yom Kippur, two goats were selected, one was sacrificed and the other was “sent away” Here, Innocent and righteous Hebel is sacrificed, and Kayin “goes away” yet this “going away” is in the negative light, he “goes away” from the presence of Adonai, while Hebel goes “into the presence of Adonai”
There is a saying that goes like this; “you can mix good apples with bad apples, and the good will never correct the bad, rather the bad-rotten apples will corrupt the good ones. Well, that is the way the “world turned” way back then, as the years pass, the descendants of Kayin mixed with the descendants of Seth, (who was born after the death of Hebel.
“and it came to be that when men began to increase on the face of the earth, and daughters were born to them, that the sons of Elohim saw the daughters of men that they were fair, and they wives for themselves of all whom they chose. And YHVH said ‘My Ruach will not strive with mankind forever in his going astray. He is flesh, and his days shall be 120. The Nephilim (in some translations, the giants) were on the earth in those days and when the sons of Elohim came in to the daughters of men, they bore children to them. Those were the mighty men of old, men of name(fame). 6:1-4
There are two schools of thought when the issue of “B’nei Elohim” comes up. Some believe that it refers to the godly line of Seth mixing with the ungodly line of Kayin. The other school of thought which is more probable is that the “sons of God” refer to the fallen angels that were kicked out of heaven together with HaSatan. These “b’nei Elohim” somehow and someway transformed themselves into flesh and blood, and the offspring of those “demon-human” relationships were born “giants”. The word “Nephilim” means “fallen ones”. It does not mean “giants” …however…those “mighty men of old” many were “giants” we have examples; Goliath of Gath, Og, king of Bashan.
There is archeological and paleontological evidence of a race of giants in the pre-diluvial world. Many fossil skeletons have been found some 20 some 30 feet tall. The Indians of the South-West claim that there was a race of red-haired giants who were cannibals, they could run after a herd of buffalo, catch one and bite off a leg and eat it on the run.
These giants were destroyed during the flood, however, their DNA still survived. “His days shall be 120”
What is it saying here? YHVH has decided to destroy and cleanse the earth by a universal flood, and Noah and his family were found to be the only righteous people around. Noah will receive instructions to build an ark, and it will take him 120 years, so, the people will have 120 years to repent, which they did not. This was a very short time being that thousands of years ago, people lived 800 or 900 years. 120 years would be like a week in our times. Noah was a “Tzadik” a “righteous person”. He went “against the flow”. Imagine a school of fish going in one direction, and you are going in the opposite direction.
How about you? If the world is going down the tubes, headed for destruction, will you follow the world? Or will you remain with Yeshua and go HIS way? The choice is yours. The only way we can be a true “Tzadik Ben Elohim” (a righteous child of God) is through faith in Yeshua HaMashiach/ Jesus the Christ, through faith in HIM trusting in HIS one-time atonement for sin.
“and YHVH Elohim made coats of skins for the man and for the woman and dressed them” (3:21) This is the very first blood sacrifice in the Bible. YHVH had to sacrifice one or two innocent animals, perhaps two lambs or goats, to “cover” Adam and Eve. This is a reminder of Yom Kippur, where the blood of animals covered the sins of Israel for one year. This would be a reminder to Adam and Eve of their sin. Their sin caused an innocent, blameless animal to lose its life.
The Word of God does not say, but we can imagine that YHVH told Adam and Eve that they would have to sacrifice a lamb, or a goat, or another kosher animal every day, to remind them of their sin. We look towards the cross of Calvary and we see YESHUA the LAMB of God who offered himself up as a blood sacrifice for our sins, once and forever, not just to cover, but to erase.
In chapter 4 we see the birth of Kayin and Hevel (Cain and Abel) They were born with the sin nature, and we see in both boys, the direction of the world that would follow; some would choose holiness and all that is good and others would choose the unholy and all that is evil. There came a time when they both had to offer sacrifices (that is why I said that Adam and Eve must have taught them to do the same). Hebel chose to obey and Kayin chose to disobey. Kayin offered a sacrifice, but it was not a blood sacrifice, rather it was a “grain offering” nothing wrong with a grain offering, but a blood sacrifice was needed. Therefore, it was rejected.
Hebel however, offered the correct sacrifice, a blood sacrifice, and it was accepted. This caused anger and jealously in Kayin and we know the story, Kayin rose up and murdered his brother Hebel. Yet YHVH Elohim still offers him an opportunity to repent and confess his sin, but Kayin does not. Then YHVH Elohim says;
“The voice of your brother’s blood cries out to me from the ground” (4:10) the Hebrew word is “damei” or “bloods” it is written in the plural. But why is this. This is eluded to the idea (which is written in the Talmud) that “he who saves the life of one person is as if he has saved a whole nation, and he who takes a life of another, is as if he has murdered a whole nation.” It is as if the souls of all the “would have been” descendants of Hebel were crying out for vengeance because they would not be permitted to be born. “the voice of thy brother’s bloods cries out…” the many “bloods” cry out in “one voice” so it seems.
Hebel is slain, his blood is sacrificed, and Kayin goes away, runs away to the land of wandering (Nod) and becomes a vagabond, just wandering, living off the fruit of trees and whatever grows of its self, since now, his farming days are over, YHVH curses the land he farmed as punishment.
We can see here again a shadow of Yom Kippur. In Yom Kippur, two goats were selected, one was sacrificed and the other was “sent away” Here, Innocent and righteous Hebel is sacrificed, and Kayin “goes away” yet this “going away” is in the negative light, he “goes away” from the presence of Adonai, while Hebel goes “into the presence of Adonai”
There is a saying that goes like this; “you can mix good apples with bad apples, and the good will never correct the bad, rather the bad-rotten apples will corrupt the good ones. Well, that is the way the “world turned” way back then, as the years pass, the descendants of Kayin mixed with the descendants of Seth, (who was born after the death of Hebel.
“and it came to be that when men began to increase on the face of the earth, and daughters were born to them, that the sons of Elohim saw the daughters of men that they were fair, and they wives for themselves of all whom they chose. And YHVH said ‘My Ruach will not strive with mankind forever in his going astray. He is flesh, and his days shall be 120. The Nephilim (in some translations, the giants) were on the earth in those days and when the sons of Elohim came in to the daughters of men, they bore children to them. Those were the mighty men of old, men of name(fame). 6:1-4
There are two schools of thought when the issue of “B’nei Elohim” comes up. Some believe that it refers to the godly line of Seth mixing with the ungodly line of Kayin. The other school of thought which is more probable is that the “sons of God” refer to the fallen angels that were kicked out of heaven together with HaSatan. These “b’nei Elohim” somehow and someway transformed themselves into flesh and blood, and the offspring of those “demon-human” relationships were born “giants”. The word “Nephilim” means “fallen ones”. It does not mean “giants” …however…those “mighty men of old” many were “giants” we have examples; Goliath of Gath, Og, king of Bashan.
There is archeological and paleontological evidence of a race of giants in the pre-diluvial world. Many fossil skeletons have been found some 20 some 30 feet tall. The Indians of the South-West claim that there was a race of red-haired giants who were cannibals, they could run after a herd of buffalo, catch one and bite off a leg and eat it on the run.
These giants were destroyed during the flood, however, their DNA still survived. “His days shall be 120”
What is it saying here? YHVH has decided to destroy and cleanse the earth by a universal flood, and Noah and his family were found to be the only righteous people around. Noah will receive instructions to build an ark, and it will take him 120 years, so, the people will have 120 years to repent, which they did not. This was a very short time being that thousands of years ago, people lived 800 or 900 years. 120 years would be like a week in our times. Noah was a “Tzadik” a “righteous person”. He went “against the flow”. Imagine a school of fish going in one direction, and you are going in the opposite direction.
How about you? If the world is going down the tubes, headed for destruction, will you follow the world? Or will you remain with Yeshua and go HIS way? The choice is yours. The only way we can be a true “Tzadik Ben Elohim” (a righteous child of God) is through faith in Yeshua HaMashiach/ Jesus the Christ, through faith in HIM trusting in HIS one-time atonement for sin.
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