Parashah: Ki Tetse” (when you go out)
DEUT 21:10-25:19……………ISAIAH 54:1-10…………………JOHN 12:1-50
In this Parashah we see a lot of common sense mitzvoth that are for today, and we can also see some mitzvoth that we need to take a good look at to see how we can apply them, perhaps not so much literally, but spiritually and morally. In some cases, both.
Verse 10 talks about taking a captive woman from the enemy and making her your wife. Well, I wouldn’t recommend that very much, you might end up with your throat cut when you are sleeping. In Biblical times an Israelite soldier has the right to take a woman who was from an enemy city, once captive, and make her his wife if he chose to do so. We might ask ourselves why? Well, the soldier just might like the way she looks, but what is the “bigger picture?” The Israelite soldier shows the captive woman “compassion”. She has lost her family, her city is in ruins, her “gods” have abandoned her. All she has now is this “soldier” who is from the nation of Israel who has brought her to his camp, his tent, and to his “One God”. Soon she will see the difference between the false gods she left behind and the one and only God; Adonai-Elohim.
Perhaps she was ill-treated in her city and perhaps even by her husband if she was married. But here she is shown compassion. She is allowed to mourn her loss, and in time, she will learn about Adonai and perhaps even to love her Israelite husband. At first, it seems to be a bad thing, but in time, it turns into a good thing.
Many US soldiers have returned home with foreign wives, perhaps some who worshipped idols. Once with the soldier and in the USA, she would give up her idol worship and embrace Yeshua. We would certainly like to hope so.
Looking at this from another standpoint, we were at one time in the enemy’s camp. We were in the camp of HaSatan, and our “bridegroom” (Yeshua) paid the price of ransom and bought our freedom with his own blood. Now he takes us “his bride” to his encampment. All believers are part of the “bride of Messiah” Baruch HaShem! And we will be HIS OWN for all eternity.
Vs 18 talks about the “wayward son” in that, if he is rebellious and defiant, refusing correction, his parents have the right to take him to the “shoftim” (judges) and they would order him to be stoned. Rebellion had a death sentence connected to it. We never read in scripture that this actually happened, but it was still written down as a commandment “in case” family rebellion occurred.
Try to stone a rebellious child today and you will definitely be standing before the man! (and off to prison you will go). If, as parents, we train up a child in God’s Word, read him or her Bible stories instead of fairy tales about ghosts and Boogiemen, then, when the child grows into a youth, he or she will have a solid foundation before him/her. It is not about being stoned with rocks, it is all about following the ROCK of ages!
Vs 22: Those that have received the death penalty could not be left “hanging around” from neither a rope, a cross, nor a stake. They had to be taken down and buried. In ancient times, a person who received the death penalty many times were displayed to the public, hanging from a rope for all to see. The dead person was taken and left hanging but had to be taken down and buried before the end of the day. Yeshua was taken down from the cross and buried in a tomb. We see many crucifixes today with Yeshua still on them, the fact is that he did NOT remain on the cross, but was buried and arose the third day. We worship a risen Savior, and not one who is still on the cross.
Chap 22; 1-4. To help someone find a lost item is a big mitzvah, being the item a lost animal such as a dog or a cat, or a wallet, important papers, etc. Unfortunately, we live in an age of worldly materialism. The ideology is “Finders keepers losers’ weepers.” That is the philosophy of the lost world, not born-again believers. If one finds a wallet with money inside, and there is an ID, we must return it to the person, money intact! Not minus the cash. Taking the cash and returning the wallet empty just making one an ‘honest thief’ (if a thief can be called that).
Vs 5; “A woman must not put on a man’s apparel, not a man, woman’s clothing” In Biblical times, clothing was generally the same; long, flowing tunics tied with a cloth or leather belt or sash and on the feet, sandals. There was, however, a difference between men’s and women’s tunics, perhaps in the material, the color and design being used. Today we see “unisex” clothing such as blue-jeans, but even in blue-jeans, there are “women’s” jeans. A man had better not put on a skirt unless he’s a Scotsman with a kilt and bagpipes. Let us abide by this commandment. Anyway, a woman looks better in a dress than with pants. (my opinion only).
Vs 8; Common sense tells us that when we build a roof, and it is the type of roof where one can go up and sit down and enjoy the coolness of the evenings, one must build a fence or a wall that surrounds the roof, to keep one from falling off in case one gets too close to the edge. The Torah can be like a roof and the commandments the fence that surrounds the roof, they keep us from “falling off into sin”
DEUT 21:10-25:19……………ISAIAH 54:1-10…………………JOHN 12:1-50
In this Parashah we see a lot of common sense mitzvoth that are for today, and we can also see some mitzvoth that we need to take a good look at to see how we can apply them, perhaps not so much literally, but spiritually and morally. In some cases, both.
Verse 10 talks about taking a captive woman from the enemy and making her your wife. Well, I wouldn’t recommend that very much, you might end up with your throat cut when you are sleeping. In Biblical times an Israelite soldier has the right to take a woman who was from an enemy city, once captive, and make her his wife if he chose to do so. We might ask ourselves why? Well, the soldier just might like the way she looks, but what is the “bigger picture?” The Israelite soldier shows the captive woman “compassion”. She has lost her family, her city is in ruins, her “gods” have abandoned her. All she has now is this “soldier” who is from the nation of Israel who has brought her to his camp, his tent, and to his “One God”. Soon she will see the difference between the false gods she left behind and the one and only God; Adonai-Elohim.
Perhaps she was ill-treated in her city and perhaps even by her husband if she was married. But here she is shown compassion. She is allowed to mourn her loss, and in time, she will learn about Adonai and perhaps even to love her Israelite husband. At first, it seems to be a bad thing, but in time, it turns into a good thing.
Many US soldiers have returned home with foreign wives, perhaps some who worshipped idols. Once with the soldier and in the USA, she would give up her idol worship and embrace Yeshua. We would certainly like to hope so.
Looking at this from another standpoint, we were at one time in the enemy’s camp. We were in the camp of HaSatan, and our “bridegroom” (Yeshua) paid the price of ransom and bought our freedom with his own blood. Now he takes us “his bride” to his encampment. All believers are part of the “bride of Messiah” Baruch HaShem! And we will be HIS OWN for all eternity.
Vs 18 talks about the “wayward son” in that, if he is rebellious and defiant, refusing correction, his parents have the right to take him to the “shoftim” (judges) and they would order him to be stoned. Rebellion had a death sentence connected to it. We never read in scripture that this actually happened, but it was still written down as a commandment “in case” family rebellion occurred.
Try to stone a rebellious child today and you will definitely be standing before the man! (and off to prison you will go). If, as parents, we train up a child in God’s Word, read him or her Bible stories instead of fairy tales about ghosts and Boogiemen, then, when the child grows into a youth, he or she will have a solid foundation before him/her. It is not about being stoned with rocks, it is all about following the ROCK of ages!
Vs 22: Those that have received the death penalty could not be left “hanging around” from neither a rope, a cross, nor a stake. They had to be taken down and buried. In ancient times, a person who received the death penalty many times were displayed to the public, hanging from a rope for all to see. The dead person was taken and left hanging but had to be taken down and buried before the end of the day. Yeshua was taken down from the cross and buried in a tomb. We see many crucifixes today with Yeshua still on them, the fact is that he did NOT remain on the cross, but was buried and arose the third day. We worship a risen Savior, and not one who is still on the cross.
Chap 22; 1-4. To help someone find a lost item is a big mitzvah, being the item a lost animal such as a dog or a cat, or a wallet, important papers, etc. Unfortunately, we live in an age of worldly materialism. The ideology is “Finders keepers losers’ weepers.” That is the philosophy of the lost world, not born-again believers. If one finds a wallet with money inside, and there is an ID, we must return it to the person, money intact! Not minus the cash. Taking the cash and returning the wallet empty just making one an ‘honest thief’ (if a thief can be called that).
Vs 5; “A woman must not put on a man’s apparel, not a man, woman’s clothing” In Biblical times, clothing was generally the same; long, flowing tunics tied with a cloth or leather belt or sash and on the feet, sandals. There was, however, a difference between men’s and women’s tunics, perhaps in the material, the color and design being used. Today we see “unisex” clothing such as blue-jeans, but even in blue-jeans, there are “women’s” jeans. A man had better not put on a skirt unless he’s a Scotsman with a kilt and bagpipes. Let us abide by this commandment. Anyway, a woman looks better in a dress than with pants. (my opinion only).
Vs 8; Common sense tells us that when we build a roof, and it is the type of roof where one can go up and sit down and enjoy the coolness of the evenings, one must build a fence or a wall that surrounds the roof, to keep one from falling off in case one gets too close to the edge. The Torah can be like a roof and the commandments the fence that surrounds the roof, they keep us from “falling off into sin”
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