National corporate repentance was a fact under the old covenant because that covenant was about an earthly people, but there's not a single example under the new covenant because it's about a spiritual, heavenly people.
Dispys are stuck in the old covenant and can't see new covenant realities because they believe what the pharisees did/do. It's impossible to believe what they believe and believe the faith of Christ.
"Dispys are stuck in the old covenant and can't see new covenant realities"
Wrong. First of all "dispys" is a bogus pejorative. The correct term would be "believers in prophecy fulfillment".
And YES, prophecy is fulfilled in PHASES in accord with God's TIMETABLE.
For example the Coming of Christ precisely 173,880 days from the command of Artaxerxes 445BC.
Secondly, the fulfillment of the New Covenant has DIFFERENT ASPECTS in consideration of the "who" and the "when" of receiving it.
A Biblically supported nuance that seems to be far above the pay grade of the Biblical illiterate deniers.
Thirdly, these DIFFERING ASPECTS hard "hard wired" into the Biblical narrative both OT and NT.
For example the story of Ruth and Naomi and the Kinsman Redeemer.
The Kinsman marries the gentile bride Ruth, Naomi obtains her land, title, and secures her future in it.
There are many other examples of this "hard wired" codified (and actually written in code BTW) support for the future for National Israel in the New Covenant. I have posted them already.
You have seen fit to ignore them with prejudice.
*********************************************************************
The book of Book of Ruth is often taught devotionally, but it also serves as a prophetic type — illustrating the distinction between national Israel (Naomi) and a Gentile bride (Ruth) while showing how both ultimately share in covenant blessing.
Below is a structured summary along those lines.

Naomi — A Picture of National Israel
Her Condition
Famine in Bethlehem → departure from the land
Loss of husband and sons
Emptiness (“Call me Mara”)
No redeemer operating on her behalf yet
Prophetic parallel:
Israel scattered among the nations
Spiritual barrenness
Under discipline
Covenant promises dormant but not cancelled
Naomi is not replaced — she is restored.

Ruth — A Picture of the Gentile Church
Her Identity
A Moabitess (outside covenant privilege)
No legal claim to Israel’s promises
Comes purely by grace
Personally chooses Naomi’s God
“Your people shall be my people, and your God my God.”
Prophetic parallel:
The Church comes from the nations
Saved apart from land or national promise
Brought near by grace, not genealogy
Gains intimate relationship to the Redeemer
Ruth is not given Israel’s national inheritance — she is given a bride’s position.

Boaz — The Kinsman-Redeemer
Boaz redeems:
The land (Naomi’s inheritance)
The bride (Ruth)
This mirrors Christ as:
Redeemer of Israel’s covenant promises
Bridegroom of the Church
But note the nuance:
Naomi’s inheritance is land-based and covenantal
Ruth’s inheritance is relational and marital
Different spheres, same Redeemer.

How Both Fulfill the New Covenant — Differently
The New Covenant (Jeremiah 31) is made with “the house of Israel and Judah.”
In this typological reading:

Naomi (Israel)
Receives restoration to inheritance
Experiences covenant faithfulness
Ultimately rejoices when the child (Obed) is born
Ends full — not empty
This parallels:
National repentance
Regathering to land
Kingdom blessing
Davidic throne fulfilled

Ruth (Gentile Church)
Receives personal redemption now
Enters intimate union with the Redeemer
Bears fruit through grace
Is brought into the lineage of David
This parallels:
Spiritual regeneration
Union with Christ
Heavenly identity
Co-heirship through grace

The Nuanced Differences
Naomi (Israel) Ruth (Church)
Earthly inheritance Heavenly calling
National covenant Spiritual union
Land restored Bride relationship
Prophetic fulfillment in kingdom Present spiritual fulfillment
Public national redemption Personal redemptive intimacy
Both share redemption — but the purpose differs.

The Larger Prophetic Pattern
Ruth takes place “in the days when the judges ruled” — a time of chaos.
Many dispensational teachers see the pattern:
Israel in discipline (Naomi bitter).
A Gentile bride called out (Ruth).
The Redeemer revealed.
The land restored.
Joy in Bethlehem.
Davidic line secured.
In that framework:
The Church age corresponds to Ruth gleaning.
Israel’s national restoration corresponds to Naomi’s fullness.
Both converge in the Davidic Kingdom.

The Main Truth
God does not cancel promises.
He fulfills them according to their original intent.
Israel is restored as a nation.
The Church is joined as a bride.
The Redeemer secures both.
Different roles.
Different spheres.
One covenant faithfulness.
One Redeemer.