The Teachings of Jesus (TOJ)

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TOJ #26: You should not divorce. [Matt. 5:31-32a//Mark 10:11//Luke 16:18a] Jesus said that the only permissible reason for legal divorce is marital unfaithfulness or when the sin of spiritual divorce signified by adultery has already occurred. {Matt. 19:6-9//Mark 10:6-9} See TOJ #104 on the meaning of marriage.

The divine viewpoint, which all humans need to acquire, is that sexual intimacy should mean marriage, that divorce is a spiritual disaster before it leads to a legal dissolution, and that neither divorce nor a miserable marriage are moral options. This leaves only celibacy or a happy marriage as permissible alternatives.

>>>TOJ #104: Marriage is a spiritual union until death. [MT 19:4-6] The phrase about leaving one’s father and mother means that a man—and a woman—should be ready for marriage by attaining a sufficient degree of independence from their parents, both financial and psychological. They should be prepared to become parents themselves, even if they hope not to have a child for awhile, which means they should be rather spiritually mature, having the same love for each other as Christ has for His bride, the church.

The marital commitment is (or should be, cf. TOJ #109) signified by sexual union or becoming “one flesh” (GN 2:24), although it may be proper to fulfill legal and traditional expectations such as licenses and ceremonies for the purpose of avoiding being “a stumbling block to the weak” (1CR 8:9), who do not understand the essence of marriage. Obviously, that which must not be separated is the spiritual unity, so the sin of divorce also is a spiritual event and reality before it becomes a legal one. This realization should motivate spouses to work on the quality of their communication before serious problems develop in their relationship. (See TOJ #26.)

>>>TOJ #109: Do not commit adultery. [MT 19:18] Certainly, this teaching could be viewed as part of TOJ #24, but our society stresses (idolizes?) sexuality so much that it is needful to reiterate that sexual intercourse is the act of marriage in the eyes of God (TOJ #104), so that anyone who has sex with a second partner commits both fornication (extra-marital sex) and adultery.

Much of secular society (music, movies, etc.) normalizes (and almost requires via peer pressure) sexual sins (“playboys”, “responsible sex”, “alternative lifestyles”, etc.). Such morally weak people should hope someone invents a pill (called “Cold Shower”?) that diminishes their libido and temptation to be promiscuous! {MK 10:19, LK 18:20}

>>>TOP #90: Marriage is the right relationship for sexual intimacy. [1Cor. 7:1-5, 25-28 & 36-39] Jesus taught this truth in Matt. 19:4-6.

>>>TOP #91: Marriage is optional for those having the gift of celibacy. [1Cor. 7:6-9] Jesus affirmed the option of celibacy in Matt. 19:11-12.

>>>TOP #92: Believers must not divorce, although unbelievers cannot be forced to stay. [1Cor. 7:10-15] Jesus forbade divorce except for marital unfaithfulness in Matt. 19:8-9.

>>>TOP #123: Do not be yoked with unbelievers. [2Cor. 6:14] This applies not only to marriage but also to friendships as mentioned in TOP #112.

>>>TOP #174: Marriage is a man and woman leaving their parents and becoming one flesh. [Eph. 5:31] Paul compares the marital relationship to that of Christ and the church. Jesus taught this concept of marriage in Matt. 19:4-6, citing Gen. 2:24.

>>>TOP #233: Overseers and deacons of churches along with their wives must be mature Christians. [1Tim. 3:1-13, Tit. 1:5-9] The parameters cited by Paul include: monogamy, temperate, self-controlled, able to teach, hospitable, sober, peaceable, not a lover of money, able to manage his own family, not a recent convert and having a good reputation with nonbelievers.

>>>TOP #235: False teachings include forbidding marriage and abstaining from good food. [1Tim. 4:2-5, cf. TOP #227] The issue regarding food sacrificed to idols is TOP #96, but perhaps this teaching includes dietary restrictions Moses gave the Israelites, which Paul called “godless myths and old wives’ tales” (v.7).
Its all about unity for husband and wife.

Tho if we want to look at that as as an aspect to a spiritual relationship to God The same rules apply in principle except the lord is your master 🙂

So whilst we are his church and in a sense we become married we can't treat Jesus completely the same as marriage between husband and wife . Whilst it may be seen as marriage and union. Jesus is above you in marriage. Where as in marriage between husband and wife, it's about treating each other equally.

Once your married in union and sealed for ever by Jesus he will never divorce you. Where as you could divorce your wife.

In marriage between husband and wife you can agree to marry any woman you fall in love with.

But in salvation of marriage with God he sets the rules in your heart before saving you. 🙂
 
TOJ #1: Jesus is the Son of God. [LK 2:49] Jesus’ first pupils were His parents. By the age of twelve Jesus realized that God was His heavenly Father (in fulfillment of Psalm 2:7). John 1:14 states that God’s Word/Spirit was incarnate in Jesus. Hebrews 1:3 says that Jesus is God’s Son, “the exact representation of his being.” Insofar as it is possible for the almighty, immortal and invisible God (1TM 1:17) to reveal Himself in a mortal human (RM 1:3), that person is Jesus (1TM 2:5). Jesus is the fullest possible revelation of the superhuman God (CL 1:19) in the human dimension (PHP 2:7-8). And with God all things are possible that do not contradict who He is (MT 19:26, HB 6:18). The “insofar” of this theophany is sufficient, so that the Son of God (MT 3:17, 17:5) or Messiah/Christ may be considered as Immanuel (MT 1:23) or God the Son {JN 5:17-27, 10:25-38, 14:9f., 17:1-5}. This means that God may be understood as a Triunity (See TOJ #7, #49, #52 & #178).

Regarding Jesus’ humanity the NT story indicates that in order to fulfill a prophecy (IS 7:14) the Holy Spirit implanted a specially created embryo in the virgin Mary, who had not yet consummated her marriage to the virginal Joseph (MT 1:18&25). Jesus’ earthly parents did not understand His relationship with His heavenly Father at first, but at least His birth-mother “treasured all these things in her heart”—as we all should (LK 2:50-52). Of course, every time Jesus referred to God as Father could be cited as teaching this concept, but I will cite only two more passages from John’s gospel {JN 6:32-46, 10:25-38}.

TOJ #2: Obey God’s will. [MT 3:15] Notice that the accounts of Jesus’ baptism in the other gospels (MK 1:9-11, LK 3:21-22, JN 1:31-34) omit this teaching. However, it is a major theme in John’s gospel. {JN 5:17, 17:4} (See TOJ #34 & #153.) By being baptized Jesus taught John and others present that He obeyed God’s will for Messiah to identify with sinful humanity. In John’s gospel Jesus called doing his Father’s will/work His “food” {JN 4:34}. It included giving eternal life {JN 5:19-21,36}. The work of dying Jesus called His “cup” {JN 18:11}, which surely is what was “finished” on the cross {JN 19:30}. Jesus also spoke of His coming obedience unto death (TOJ #54) as a “baptism”. {LK 12:50, MK 10:38-39, 14:36} Obeying God’s will as codified in the Ten Commandments is TOJ #107. Peter taught this truth via a negative example {in MT 16:23//MK 8:33}.

Okay, there is my beginning. Any comments? What do you think will be TOJ #3?

GWH

From His own words, the reason Christ was baptized is to show us the steps we must take to gain "the gift" of eternal life. It is a gift and can never be earned.

Repentance, baptism, and by the laying on of hands we receive the Holy Spirit and then we must endure until the end, our death or the resurrection. and I used the word Spirit not ghost.

There are no other means, ways by which a person can be saved. following these steps, following the example of Jesus Christ is the only way to eternal life as a Son of the Father. The Door, only door is Jesus Christ.
 
TOJ #29: Do good even to evil-doers. [Matt. 5:38-42//Luke 6:29-30] The principle Jesus wants to supersede that of limited vengeance or “eye for eye” (Exo. 21:24, Lev. 24:20, Deut. 19:21) is found in Proverbs 25:21-22. Whenever we are insulted, we should consider the source of lies (Eph. 6:12). We should be more concerned about our good witness than legal rights (2Tim. 2:23-26). Paul affirmed this ideal in Romans 12:17-21 (TOP #63). This TOJ is elaborated in the next one.

>>>TOP #63: Bless those who persecute you and overcome evil with good. [Rom. 12:14&17-21] This is reminiscent of Jesus saying that believers are blessed and rewarded in heaven when they are persecuted (Matt. 5:11, cf. 1Pet. 2:19-21).

>>>TOP #295: Blessed are those who suffer for doing what is right. [1Pet. 3:13-14, 3:16-17, 4:1&12-16] Paul spoke of suffering for the gospel (2Tim. 1:8) and sharing Christ’s suffering (Rom. 8:17-18), but this is a theme in 1Peter (cf. #299) that does not seem to depend on something Paul wrote.

TOJ #30: Love and pray for God’s/your enemies. [Matt. 5:43-47//Luke 6:27-28&32-36] God’s agape/love is unconditional (Rom. 5:6-8). We should “hate what is evil” (Rom. 12:9) while loving people we dislike. This teaching is akin to TOJ #14, #16 & #29. However, God’s forgiveness of Sin is conditional upon repentance (TOJ #8 & #114).

>>>TOP #57: Love one another, hate what is evil and cling to what is good. [Rom. 12:9-10] 1Thes. 5:21 says to test everything, hold on to the good, and avoid every evil.

Some people have interpreted Matthew 5:38-48 as teaching pacifism, as though Jesus would say “And if someone murders your spouse, offer them your children”. I believe such a view fails to harmonize with Romans 13:2-4 (TOP #66), which teaches that God works through godly governments to execute, if necessary, murderers and other evil aggressors.

>>>TOP #66: Governments or rulers that are not tyrannical toward right-doers are ordained by God to punish wrongdoers and should be obeyed. [Rom. 13:1-5, Tit.. 3:1] Those who stop reading the Romans passage at verse two might misinterpret what it means. The reason for obedience should not only be fear of punishment but also because it is morally right. Another version of this TOP is found in 1Peter:
TOP #66b: Submit to governmental authorities, kings or governors who are sent by God to punish wrongdoers and commend those who do right. [1Pet. 2:13-14 & 17 = Rom. 13:1-5] This does not mean Christians should obey those who command sinful behavior (cf. Acts 5:27-29).

Like God’s mercy, Believers’ forgiveness of other sinners is conditional upon their contrition (Matt. 18:26&29), or else they would be abetting immoral behavior. Thus, forgiving apparently remorseful criminals does not mean canceling the appropriate consequence for their immoral behavior.

>>>TOP #252: Christians should be willing to suffer persecution because of witnessing for Christ. [2Tim. 2:8-13, 1:8, 3:12] Suffering is akin to the struggling mentioned in TOP #201. It is mitigated or compensated by the joy of salvation (TOP #28).
 
More TOP re TOJ #30: Love and pray for God’s/your enemies. [Matt. 5:43-47//Luke 6:27-28&32-36] God’s agape/love is unconditional (Rom. 5:6-8). We should “hate what is evil” (Rom. 12:9) while loving people we dislike. This teaching is akin to TOJ #14, #16 & #29. However, God’s forgiveness of Sin is conditional upon repentance (TOJ #8 & #114).

>>>TOP #57: Love one another, hate what is evil and cling to what is good. [Rom. 12:9-10] 1Thes. 5:21 says to test everything, hold on to the good, and avoid every evil.

>>>TOP #63: Bless those who persecute you and overcome evil with good. [Rom. 12:14&19-21] This is reminiscent of Jesus saying that believers are blessed and rewarded in heaven when they are persecuted (Matt. 5:11, cf. 1Pet. 2:19-21).

>>>TOP #68: God’s moral laws may be summed up by the command to love one another. [Rom. 13:8-10] Jesus taught in Matt. 22:37-38 that the greatest or primary commandment is to love God as Lord. TOP #138 calls love the fruit of the Spirit.

>>>TOP #77: Be perfectly united with no divisions or quarrels. [1Cor. 1:10-13] Paul said there were reports that people were following Paul, Apollos or Cephas instead of Christ, who was crucified for them and into whose name they were baptized (v.13-16).

>>>TOP #107: The most excellent way of serving God is by manifesting multifaceted love. [1Cor.12:31-14:1, 16:14] This is called the fruit of the Spirit in GL 5:22-23 (TOP #138). Love will remain after tongues cease and new knowledge (the NT?) is canonized. (Regarding 1Cor. 13:2, cf. Matt. 17:20.)

>>>TOP #121: God’s love for all motivates the ministry of reconciliation. [2Cor. 5:14-21] Believers receive God’s love via the gift of the Holy Spirit per TOP #29 (cf. #119).

>>>TOP #124: Godly sorrow motivates repentance or confession of sins that leads to salvation rather than to regret. [2Cor. 7:8-12] The apparent context for this TOP is Paul’s reproof of sin involving his command of excommunication in a previous epistle, perhaps 1Cor. 4:18-5:13 (TOP #85).

>>>TOP #135: The only thing that matters with regard to satisfying GRFS is having faith that is expressed through love. [Gal. 5:6&14, cf. TOP #27-29 & TOJ #129] Love in its various forms manifests the fruit of the Spirit (called the “new creation” in Gal. 6:15). Those who pervert this truth, thereby leavening the Gospel with heresy, deserve their penalty including emasculation (Gal. 5:7-12).
 
TOJ #31: Have humility. [Matt. 6:1-8&16-18, 23:5-12] Humility in this context refers to the opposite of the pride of hypocrites. Alms should be given anonymously, and prayer should be done privately, without endless babbling like pagans (cf. Amos 4:4-5). Simply praying for God's will to be done is sufficient, which is how Jesus prayed in the garden before his betrayal. Jesus is concerned with why we give or pray more than with how much we contribute or talk.

Perhaps the greatest temptation for mature Believers is feeling proud of their moral progress (Pro. 16:18, 29:23). The satisfaction of pleasing our Lord should be the only reward we desire as we look forward to heaven (Matt. 25:21&23). Jesus illustrated this trait in the Parable of the Two Prayers {Luke 18:10-14}. Jesus cited young children as examples of humility {Matt. 18:3-4//Luke 18:16-17}.

At this time Jesus did not command Believers to give alms or fast or pray, although perhaps He assumed these would be done (Matt. 9:15). (Notice in the Matthew 18 passage that v.3, like TOJ #10, is kerygmatic, whereas v.4 is didachaic.) However, on other occasions Jesus either commanded prayer (Matt. 26:41, Luke 18:1) or modeled the need to pray (Matt. 14:23, 26:36). Paul also encouraged Believers to pray (Eph. 6:18, 1Thes. 5:17).

>>>TOP #14: Sins of God-haters or atheists also include gossip, slander, insolence, arrogance, and pride. [Rom. 1:30] Many OT passages identify pride as a root of many sins that precedes destruction (Pro. 16:18).

>>>TOP #65: Do not be proud or conceited, unwilling to associate with those in a lower social class. [Rom. 12:16b] James also spoke about this in Jam. 2:1-7.

>>>TOP #125: Christians who have plenty should share with believers who are needy. [2Cor. 8:12-15] This passage (8:1-9:15) refers to Paul’s collection for the Christians in Jerusalem mentioned in 1CR 16:1-4, which is stated as a desire rather than as a command (8:8&13), referencing the example during the Exodus when the Israelites gathered manna in the desert (EX 16:16-18).

>>>TOP #126: Charity should be given willingly, because God loves a cheerful giver. [2Cor. 9:6-7] Paul said that God will bless those who are generous with continued prosperity in every way that will result in much thanksgiving to God.

>>>TOP #155: Christian behavior should be worthy of their calling by Christ, which means being humble, patient and loving. [Eph. 4:1-2, Phil. 1:27, Col. 1:10, 2Thes. 1:5&11] Paul did not claim to be perfect, but he pressed on toward this goal (Phil. 3:12-16).

>>>TOP #184: Christians should have the humility or selfless attitude exemplified by Christ’s obedience. [Phil. 2:3-8] Selfishness may be termed I-dolatry (cf. TOP #21).
 
TOJ #32: Pray to God as heavenly Father. [Matt. 6:9a//Luke11:2a]. I find six separate teachings in Jesus’ Sample Prayer. First, addressing God as our heavenly Father connotes that we who pray are children of God, reborn of the Spirit (John 3:3-8) through union by Faith with God’s Son (Rom. 8:9-17, 1John 5:1-6). James 2:19 says demons or ungodly souls may believe in God’s existence, so I suppose they might address God in order to curse Him (Job 2:9). {John 17:1}

>>>TOJ #168: You must be born again or of the Spirit. [JN 3:3-7] Jesus describes GRS in terms of the baptism with the Spirit that occurs when a person becomes saved.

>>>TOJ #169: Jesus lived in heaven before being born on earth. [JN 3:13] He is “from” heaven {JN 8:23}, thus He has “seen” God the Father {JN 6:46, 62, 8:38} or “knows” Him {JN 7:29, 8:55}.

>>>TOP #26: Abraham (a former Gentile) is the spiritual father of all who have faith in God and Jesus. [Rom. 4:1-25] Those who are forgiven are credited as sharing the innocence/righteousness of Christ by God (Rom. 4:3-11). Some call this “imputed” righteousness.

>>>TOP #27: Those who have been justified via faith in God and the Lord Jesus Christ (LJC) receive the Holy Spirit in their hearts (HS). [Rom. 5:1-5] This echoes Eph. 2:8 by describing s/e as justification through faith, Eph. 1:5 & 7 by using the phrase “through Jesus Christ”, and Eph. 2:14 by describing s/e as having peace with God. Verses 2 & 5 also echo Eph. 2:18 & 3:1 by describing s/e as having access to God’s grace via the Holy Spirit.

>>>TOP #38: God’s Spirit is the Spirit of Christ, who indwells those who are in Christ, making them God’s children. [Rom. 8:1&9-16] John refers to the indwelling of Jesus in Rev. 3:20.

>>>TOP #60: Be faithful in prayer. [Rom. 12:12b] Paul also encouraged prayer in 1Thes. 5:17&25.

>>>TOP #172: Always give thanks to God the Father for everything in the name of our LJC. [Eph. 5:20, Col. 3:15-17] This is also commanded in 1Thes. 5:18.

>>>TOP #186: God (the Father) resurrected Christ (God's Son) and exalted Jesus to be the Lord in heaven. [Phil. 2:9-11] This is why God’s requirement for salvation may be succinctly stated as “believe in Jesus as Messiah or Christ and Lord” (cf. Acts 16:31, 2Cor. 4:5 & Col. 2:6).
 
GWH

From His own words, the reason Christ was baptized is to show us the steps we must take to gain "the gift" of eternal life. It is a gift and can never be earned.

Repentance, baptism, and by the laying on of hands we receive the Holy Spirit and then we must endure until the end, our death or the resurrection. and I used the word Spirit not ghost.

There are no other means, ways by which a person can be saved. following these steps, following the example of Jesus Christ is the only way to eternal life as a Son of the Father. The Door, only door is Jesus Christ.
when you say there is no there no other means in which a person can be saved,. It sounds like your saying your required to do what is asked of you in order to win the prize, if that's the case, what happened to the free gift ?
 
when you say there is no there no other means in which a person can be saved,. It sounds like your saying your required to do what is asked of you in order to win the prize, if that's the case, what happened to the free gift ?

The required condition for appropriating the free gift/grace of salvation is faith/believing Jesus is Messiah and Lord per Acts 16:30-31.
 
The required condition for appropriating the free gift/grace of salvation is faith/believing Jesus is Messiah and Lord per Acts 16:30-31.
which comes first Gods enabling grace or the ability to believe ?
 
TOJ #32: Pray to God as heavenly Father. [Matt. 6:9a//Luke11:2a]. I find six separate teachings in Jesus’ Sample Prayer. First, addressing God as our heavenly Father connotes that we who pray are children of God, reborn of the Spirit (John 3:3-8) through union by Faith with God’s Son (Rom. 8:9-17, 1John 5:1-6). James 2:19 says demons or ungodly souls may believe in God’s existence, so I suppose they might address God in order to curse Him (Job 2:9). {John 17:1}

>>>TOJ #168: You must be born again or of the Spirit. [JN 3:3-7] Jesus describes GRS in terms of the baptism with the Spirit that occurs when a person becomes saved.

>>>TOJ #169: Jesus lived in heaven before being born on earth. [JN 3:13] He is “from” heaven {JN 8:23}, thus He has “seen” God the Father {JN 6:46, 62, 8:38} or “knows” Him {JN 7:29, 8:55}.

>>>TOP #26: Abraham (a former Gentile) is the spiritual father of all who have faith in God and Jesus. [Rom. 4:1-25] Those who are forgiven are credited as sharing the innocence/righteousness of Christ by God (Rom. 4:3-11). Some call this “imputed” righteousness.

>>>TOP #27: Those who have been justified via faith in God and the Lord Jesus Christ (LJC) receive the Holy Spirit in their hearts (HS). [Rom. 5:1-5] This echoes Eph. 2:8 by describing s/e as justification through faith, Eph. 1:5 & 7 by using the phrase “through Jesus Christ”, and Eph. 2:14 by describing s/e as having peace with God. Verses 2 & 5 also echo Eph. 2:18 & 3:1 by describing s/e as having access to God’s grace via the Holy Spirit.

>>>TOP #38: God’s Spirit is the Spirit of Christ, who indwells those who are in Christ, making them God’s children. [Rom. 8:1&9-16] John refers to the indwelling of Jesus in Rev. 3:20.

>>>TOP #60: Be faithful in prayer. [Rom. 12:12b] Paul also encouraged prayer in 1Thes. 5:17&25.

>>>TOP #172: Always give thanks to God the Father for everything in the name of our LJC. [Eph. 5:20, Col. 3:15-17] This is also commanded in 1Thes. 5:18.

>>>TOP #186: God (the Father) resurrected Christ (God's Son) and exalted Jesus to be the Lord in heaven. [Phil. 2:9-11] This is why God’s requirement for salvation may be succinctly stated as “believe in Jesus as Messiah or Christ and Lord” (cf. Acts 16:31, 2Cor. 4:5 & Col. 2:6).


TOJ #33: Reverence the Creator. [Matt. 6:9b//Luke 11:2b] God’s name refers to His being or essence rather than to a particular word, whether Yahweh, Jehovah (or Allah). However, among the names for the personifications of God, Paul believes Jesus should be given preeminence (Phil. 2:5-11; TOJ #196).

>>>TOJ #196: Pray in the name of Jesus. [JN 14:13-14, 16:23-24] The name of the Lord revealed in the NT is Jesus (Joshua, the Lord saves), the “name that is above every name” (PHP 2:9-11). Thus, we pray to the Father (Yahweh or Jehovah) in the name of the Son (EPH 5:20, CL 3:17), not because the word “Jesus” is magical, but to acknowledge that the reason we have the privilege of addressing God as Father is because of our saving relationship with Christ the Son.

>>>TOP #186: God the Father resurrected Christ and exalted Jesus to be the Lord in heaven. [Phil. 2:9-11] This is why God’s requirement for salvation may be succinctly stated as “believe in Jesus as Messiah or Christ and Lord” (cf. Acts 16:31, 2Cor. 4:5 & Col. 2:6).

>>>TOP #260: Jesus is God’s Son, the manifestation of God’s Being and co-creator of the universe, which is sustained by God’s Word. [Heb. 1:1-3a] This verse seems akin to John 1:1-3, 14-18 & 34, 3:16-18, etc., but John also calls Jesus the Son of Man (John 1:51, 3:13-14) and equates these Sonships in John 5:25-27.

>>>TOP #261: After providing humanity purification for sins, Jesus returned to reign in heaven over the angels as God’s firstborn Son. [Heb. 1:3b-14, 2:5-9] Paul referred to Christ’s reign in 1Cor. 15:20-28 (cf. Jude v. 25).

>>>TOP #112: When Christ comes again at the end, those who belong to him will be resurrected, thereby destroying death. [1Cor. 15:21-28] At this point Paul alludes to an apparent practice of baptizing for the dead (v.29), which is nowhere approved in the NT. He also mentions risking death continually because of assurance Christ is risen (v.30-32).

>>>TOP #142: Because of His love God chose believers in Christ from before the creation to be adopted as His children through faith in Jesus Christ, in whom believers have redemption or forgiveness of sins because of his death. [Eph. 1:3-8, 2Tim. 1:10-12] This plan of salvation (POS) is called being “chosen” or “predestined” (v.4-5&11). It sounds as though the entire universe was created solely in order to carry out God’s POS. This mention of predestination to holiness is a significant restatement of TOP #41.

>>>TOP #147: God appointed Christ to be head of his spiritual body, which is the church or community of all believers in Him. [Eph. 1:18-23] This teaching is reiterated in Col. 1:18, and such similarities are the reason these two epistles along with Philippians are believed to have been written at the same time when Paul was in prison (Eph. 4:1, Phil. 1:13, Col. 4:10).

>>>TOP #156: Strive for spiritual unity or oneness, because there is one body, Spirit, hope, Lord, faith, baptism, and God/Father. [Eph. 4:3-6] Achieving oneness answers the prayer of Jesus in John 17:20-23.
 
TOJ #34: Desire God’s will to be done. [Matt. 6:10//Luke 11:2c] This is a significant restatement of TOJ #2. “On earth” begins with the prayer’s own life. Jesus exemplified this teaching when He prayed in Gethsemane before His crucifixion {Matt. 26:39-42//Mark 14:36}. God is not our genie; we are His ministers, who cooperate with His Holy Spirit (Phil. 2:12-13) in doing His work (Eph. 2:10). Thus, there is an implicit condition in “whatever you ask for”, i.e., we must ask in accordance with God’s will (TOJ #51).

Jesus prayed for the Kingdom of God (KOG) or God’s will to be done on earth as it is in heaven, referring to His spiritual reign in the hearts of believers, as in Luke 17:20b-21, “The coming of the KOG is not something that can be observed, nor will people say. Here it is, or there it is, because the KOG is in your midst.” The KOG is manifested in the world salt and light or as love and truth (cf. TOJ #19). Examples of such love are mentioned in the Parable of the Sheep and Goats (Matt. 25:31-46, TOJ #35). In the writings of Paul, the KOG is called the body (1Cor. 12:13, Eph. 1:23&5:30) or church of Christ (Col. 1:13&18, Eph. 2:22, 3:10 & 5:23), which is comprised of local churches (Acts 9:31, 20:28).

Although Jesus spoke in spiritual terms, there are a couple of passages in Isaiah (Isa. 11:1-9 & 65:17-25) which describe God’s will being done on earth in physical terms. (The reference in Isa. 65:23 to toiling in vain reminds the reader of Eccl. 2:10-11 & 20-23.)

>>>TOJ #51: Also have working faith. [Matt. 8:10&26//Mark 4:40//Luke 8:25] In addition to having saving Faith, Believers should trust God to provide for their earthly needs (TOJ #35). Jesus commended the centurion for his great faith, but He reproved the disciples and later {Matt. 14:31-33} Peter in particular for having too little faith that He could save them from drowning. Also, Jesus commended the sick woman {Matt. 9:22//Mark 5:34; also see Matt. 15:28} and blind men {Matt. 9:27-29} for their faith that He would help them.

We see that ideally and eventually qualitative Faith in God or the kerygma (TOJ #8) includes a “great” quantity of faith in didachaic parts of God’s Word as it is learned. {Matt. 17:17-20, Luke 17:6} This truth is beautifully conveyed by a man’s prayer, “I do believe [have Faith]; help me overcome my unbelief [lack of faith]!” (Mark 9:24) Unbelief cannot limit God’s power, although it may blind one to perceiving it (Mark 6:5), and illness is not necessarily due to a person’s sins or lack of faith (TOJ #190).

Jesus’ statement {in Matt. 17:20//Mark 9:23} that nothing will be impossible is related to TOJ #119. Regarding receiving “whatever you ask for” {Matt. 21:21-22//Mark 11:23-24}, we should remember TOJ #34. The type of miracle God desires to perform is not moving mountains into seas, but rather transforming souls (Rom. 12:2, Eph. 3:14-20), so they may move into heaven. Again, the concern of Jesus was moving human wills, not physical hills. Thus, Jesus encouraged/s His disciples to ask for spiritual miracles {John 14:14} such as the power to love {John 15:7&16}, for resurrection to eternal joy {John 16:24} and for true knowledge about God {John 16:26}.

>>>TOP #40: When we don’t know what to pray, the HS intercedes on our behalf in accordance with God’s will. [Rom. 8:26-27] Praying for God’s will to be done was taught by Jesus in Matt. 6:10 and exemplified by Him in Matt. 26:39-42.

>>>TOP #60: Be faithful in prayer. [Rom. 12:12b] Paul also encouraged prayer in 1Thes. 5:17&25.

>>>TOP #154: Through faith Christ may dwell in believers, enabling them to know the infinite love of God and be filled with His power. [Eph. 3:16-19] This is the miracle for which Paul prays and which he cites in Eph. 5:18.

>>>TOP #172: Always give thanks to God the Father for everything in the name of our LJC. [Eph. 5:20, Col. 3:15-17] This is also commanded in 1Thes. 5:18.

>>>TOP #180: Pray in the Spirit on all occasions with all kinds of prayers. [Eph. 6:18-20, Col. 4:2-4] The kinds of prayers found in Scripture include: confession, praise, thanksgiving, petition and intercession, which is the type of petition Paul requests be done for him.

>>>TOP #193: Do not be anxious about anything, but instead pray to God. [Phil. 4:6-7] This is similar to TOJ #41: Do not worry.

>>>TOP #217: Christians should always be joyful (cf. Phil. 4:4), prayerful (Eph. 6:18) and thankful (Col. 3:15) in all circumstances. [1Thes. 5:16] This is akin to TOP #195, but it is a significant connecting of these three attitudes as related conscious choices.

>>>TOP #230: Christians should pray for everyone, including the authorities. [1Tim. 2:1-2] This harks back to TOP #66.
 
TOJ #35: You may request physical as well as spiritual necessities. [Matt. 6:11//Luke 11:3] God is the ultimate source of material blessings (Jam. 1:17), and He is concerned about our complete welfare, wanting everyone to be fed, clothed and sheltered {Matt. 6:32, 25:31-46, TOJ #34} as well as saved.

>>>TOP #61: Share with believers in need. [Rom. 12:13a] This is stated in Eph. 4: 28 as working to earn something to share.

>>>TOP #62: Practice hospitality. [Rom. 12:13b] This is mentioned also in 1Pet. 4:9 & 3John v.8. It is enjoined for church leaders in 1Tim. 3:2 and Tit. 1:8. Such help enabled house churches to meet (Rom. 16:23) and missionaries to spread the Gospel (Acts 28:7).

>>>TOP #125: Christians who have plenty should share with believers who are needy. [2Cor. 8:12-15] This passage (8:1-9:15) refers to Paul’s collection for the Christians in Jerusalem mentioned in 1CR 16:1-4, which is stated as a desire rather than as a command (8:8&13), referencing the example during the Exodus when the Israelites gathered manna in the desert (EX 16:16-18).

>>>TOP #126: Charity should be given willingly, because God loves a cheerful giver. [2Cor. 9:6-7] Paul said that God will bless those who are generous with continued prosperity in every way that will result in much thanksgiving to God.

>>>TOP #163: Instead of stealing, Christians must earn a living and share surplus with worthy needy brethren. [Eph. 4:28] We can infer that lazy folks do not deserve to have such sin abetted but must reap what they do not sow (cf. TOP #226).

>>>TOP #195: Learn to be content whatever the circumstances. [Phil. 4:11-13] God will enable believers to endure anything.

>>>TOP #212: Do not be dependent on anybody. [1Thes. 4:12] This TOP is akin to #163.

>>>TOP #216: Warn those who are idle. [1Thes. 5:14] This is elaborated in Paul’s second letter to the Thessalonians.

>>>TOP #226: He who will not work shall not eat. [2Thes. 3:6-15] In this passage Paul elaborates on the warning against idleness he gave in 1Thes. 5:14 (TOP #216) and against stealing in Eph. 4:28 (TOP #163). In practical political terms, this teaching supports workfare.

>>>TOP #239: Christians who are poor through no fault of their own should be supported by their families. [1Tim. 5:3-4&8] Paul said that those who do not help members of their families have denied the faith, apparently because it contradicts the compassion of Christ. This is yet another teaching emphasizing that faith without loving fruit is false (TOP #87, 138, 208, etc.), or dead per Jam. 2:17. That this does not apply to those who are not really poor or are poor because of laziness (TOP #226) is indicated by the phrase “really in need”.

>>>TOP #240: Poor Christian widows (and others, presumably) should be helped by the church only if they meet certain criteria. [1Tim. 5:5-6&9-10] These criteria include: Having no family to help, not spending on pleasure, not being young or healthy enough to earn income, and having a reputation for good deeds.

>>>TOP #249: Christians who are rich should be rich in good deeds by generously sharing their wealth. [1Tim. 6:17-19] By doing this they lay up treasure in heaven (TOJ #38).
 
In searching where Jesus might have mentioned his birth (Christmas),
the only place where he referred to it (vaguely) is when he said that
the reason he came was to die for sins (John 12:27).
He called Mary "woman" (John 2:4, 19:26).