No resurrected believer in the eternal, visible kingdom will ever be cast out! CASTING/DRIVING out is reserved for God's enemies, not his holy saints! (Adam is a great example of an enemy who was driven out from God's holy presence in the Garden, as is Satan who was cast down from heaven with the rest of the fallen angels when they sinned.) So...the question remains: How would God not be "forcing" his holy saints to not sin in His eternal, visible kingdom, since all vestiges of indwelling sin will be removed forever and ever?
AND...since God will change the nature of his resurrected saints in the New Eternal Order, what does that say to FWers' staunch belief in libertarian-style freewill? Why would God have to change human nature if libertarian-style freewill is so effective in making the right choices?
As suspected, I was actually counting on the fact that most here would not take the time to carefully examine the passages I provided. Let’s look at them closely so you can see how they plainly show that your belief is unbiblical.
Matthew 13:41–42 (KJV)
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:41–42 with Commentary
The Son of man shall send forth his angels [Jesus Himself is the one sending forth His angels, showing His authority in judgment], and they shall gather out of his kingdom [notice that it is His kingdom, not the world’s, which means these people are within the visible realm of His rule] all things that offend [Greek σκανδαλίζω (skandalizō), meaning to cause to sin or fall away], and them which do iniquity [Greek ἀνομία (anomia), meaning lawlessness or the ongoing practice of sin];
And shall cast them into a furnace of fire [a clear reference to final judgment in the Lake of Fire]: there shall be wailing and gnashing of teeth [a repeated biblical expression of eternal torment and regret].
Involving the phrase
“His kingdom” (speaking contextually of Christ’s kingdom), the Greek word
αὐτοῦ (“his”) is present twice in this passage,
τοὺς ἀγγέλους αὐτοῦ (“his angels”) and
ἐκ τῆς βασιλείας αὐτοῦ (“out of his kingdom”). It is found in the
original Beza 1598 Greek text, which underlies the King James Bible, and it also appears in the
Nestle and Aland (NA-28) Greek text, even though I do not agree with that textual basis which underlies the Modern Bibles. The presence of
αὐτοῦ in both readings confirms that the angels and the kingdom belong to Christ Himself, emphasizing His divine ownership and authority.
This passage is straightforward when read plainly. Jesus says that His angels will one day remove from His kingdom all who cause others to stumble and all who continue in sin. The key phrase is
out of His kingdom. That means they were counted within His kingdom at one time. Jesus is not describing unbelievers who never entered His rule but rather those who were part of His kingdom community and later corrupted themselves through sin and rebellion.
The word
offend (skandalizō) appears in
Matthew 18:6–9, where Jesus warns that anyone who offends one of His little ones should be cast into the sea with a millstone. The same word is used here, connecting this passage to moral offense and spiritual downfall.
The phrase
them which do iniquity emphasizes those who live in continual sin. The Greek
anomia literally means “lawlessness,” or living contrary to God’s commands. It is used in
1 John 3:4, where sin is defined as transgression of the law.
Together, these two expressions cover both those who lead others into sin and those who live in it themselves. Both are gathered out of Christ’s kingdom, showing that no one who persists in sin will remain in His reign forever.
Now consider
John 8:34–35 (KJV):
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
And the servant abideth not in the house for ever: but the Son abideth ever.
Here Jesus confirms the same principle. Those who live in sin become servants of it, and servants of sin do not remain in the house forever. The house here represents God’s household or kingdom. The connection to Matthew 13 is direct. Those who persist in sin are eventually removed, just as the angels remove the offenders from the kingdom.
This is referring to Christ’s kingdom, the same kingdom mentioned in
1 Corinthians 15:24–25, where it says that Jesus will one day deliver the kingdom back to God the Father after He has put down all rule and authority and power. Before that transfer takes place, no sinful believers can remain within His kingdom. All who do iniquity and all that offend must first be gathered out, as Matthew 13 declares, so that the kingdom He returns to the Father will be holy and undefiled. This is simply a fact of Scripture that every person will have to deal with, either in this life through repentance and obedience, or in the next life when Christ Himself enforces it.
Regarding your question about God “forcing” saints to be sinless in the eternal kingdom, this misunderstands glorification. In this life, we make a free will choice under God’s enablement and enlightenment to believe the gospel (Acts 16:14, John 12:32, John 16:8). Only after that choice does God begin the process of purifying us so that we may one day never sin again. That purification, however, is not a guaranteed condition for all who live on Earth during the Millennial Kingdom. Some will still choose rebellion even in that time, showing that free will continues to operate.
But do not worry. Man will not get the glory. No man can believe without God’s enablement or enlightenment, as seen when the Lord opened Lydia’s heart to respond to the gospel (Acts 16:14). Jesus said, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32). The Holy Spirit also “will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). These verses show that God is active in drawing and convicting every person, yet He does not force belief. Christ “will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4), and God is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). It is in the loving heart of God that men are drawn and choose Him freely under the light of God.
True freedom from sin is not the destruction of choice but the result of a heart that chooses righteousness under the presence and power of God.
To summarize:
- Matthew 13:41–42 teaches that Christ will purge His kingdom of those who sin and cause others to sin.
- John 8:34–35 teaches that servants of sin will not remain in His household.
- These verses show moral accountability and reject the idea that grace overrides obedience.
- God’s glorification of the saints removes sin’s corruption, not human choice.
This is what the Scripture teaches, and it stands completely opposed to your interpretation.
In any event, if you do not see what I am talking about here, I believe it is because you simply do not want to see such a truth in the Bible. So we can agree to disagree.
May God's good ways shine upon you today.
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