You are manipulating the whole meaning of the parable in your desperate attempt to force Scripture to state something never intended by the Author.Suppose when the Good Samaritan came across the half-dead crime victim laying on the road and he decided to do as the others before him did: Pass him by! Would this mean that the Good Samaritan was the cause of the man being a crime victim? Did the Good Samaritan make/force/coerce, compel the criminals to attack their victim?
A lawyer who wanted to justify himself asked Jesus "who is my neighbor". Jesus then told the parable of the good Samaritan and asked the lawyer "Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? " (Luke 10:36).
The lawyer answered "He that shewed mercy on him." (Luke 10:37).
Jesus answered "Go, and do thou likewise." (Luke 10:37).
Jesus did not correct the lawyer ... the lawyer answered correctly.
The parable is not a parable to use in explaining how a person believes unto salvation ... there is no mention of the gospel having been preached to the half dead man ... also, under your system, isn't natural man considered to be "dead" ... not just "half dead" as the injured man in the parable?
Why do you attribute sin to the injured man when it is wholly obvious from the parable that the perpetrators of sin were the "thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead." (Luke 10:30).Rufus said:Likewise, man comes into this world spiritually dead due to our Federal Head Adam. God did not make/force/coerce or compel Adam to sin.
God's punishment for the sin inflicted on the half dead man is not explained in the parable ... because that is not the intent of the parable ... get a clue, man.Rufus said:God's holy, righteous, good nature requires Him to punish sin for justice and righteousness are the foundation to God's throne (Ps 97:2), ,
What is "evil, wicked, unjust, unfair, unrighteous" is you comparing God to the priest and the levite, both of whom looked upon the fallen man, and crossed the other side (Luke 10:31-32).Rufus said:so if God chooses to leave people in their fallen, dead state and punish rather than forgive how does this make God evil, wicked, unjust, unfair, unrighteous, etc.?
.