Ultimately, their rejection of God causes it.Does God give them the reprobate mind?
Ultimately, their rejection of God causes it.Does God give them the reprobate mind?
Sure. Knowing God is the substance of eternal life. Are all saved? Nope. So what is being referred to is the manifestation of God through nature and conscience. This is sufficient for an understanding of the existence of God, but it is insufficient for eternal life.You're certain?
This is why all mankind is accountable before God, because they know of His existence.They know enough to reject God. That means they are more than just aware there is a God but that they should be mindful of God. And the fact they reject God is why God gives them a reprobate mind.
Which is exactly what happened to Pharaoh.They know enough to reject God. That means they are more than just aware there is a God but that they should be mindful of God. And the fact they reject God is why God gives them a reprobate mind.
Undoubtedly. And God has every right to turn His back and leave them in darkness should they CHOOSE to reject His light.Ultimately, their rejection of God causes it.
Amen!Which is exactly what happened to Pharaoh.
He rejected UNMISTAKEABLE revelation. Rejected witnesses. Rejected Gods plea for him to render mercy. Rejected the only rational response that was possible under the circumstances.
Pharaoh WILLFULLY rejected life and CHOSE death.
Amen!Undoubtedly. And God has every right to turn His back and leave them in darkness should they CHOOSE to reject His light.
How is this possible? How can this be?
Simple: Because God ALSO has FREE WILL just the same as we do.
[Psa 14:1 KJV]
The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
Yes, the Calvinites are clueless as to the holistic application of this passage. As they are with so many others.
Amen!This is why all mankind is accountable before God, because they know of His existence.
I understand .It's definitely know about God and not knowing God. I was just trying to evaluate how to proceed in the discussion.
Since they did not see fit to acknowledge God, He gave themDoes God give them the reprobate mind?
Sure. Knowing God is the substance of eternal life. Are all saved? Nope. So what is being referred to is the manifestation of God through nature and conscience. This is sufficient for an understanding of the existence of God, but it is insufficient for eternal life.
I do agree. I consider all here saved. Just many are LOSER believers. And I will have the privilege to teach them Bible class 101 for 1000 years in the millennial Kingdom...........to their SHAME for not studying it while they had the Chance.It's not your job to identify who and who is not saved based on what one believes. Our job is to speak the truth in love. God takes care of the saving.
Thanks for the reply. The words used for knowledge in Romans 1 are not the same as the word used in John 17:3. One is an intimate knowledge and the other, though experiential is knowledge that comes through the human senses and not through revelation.I understand the reasoning and the explanation but it's not always best to transfer terminology from one document to another without some caution. Some paraphrased observations I'm sure you have thoughts about:
They know God. Not as John is speaking about knowing God, but they know God.
- Rom1:19 speaks of the [things] known of/about God
- Rom1:20 says God's power and divinity are seen and understood
- Rom1:21 says they knew God sufficiently to glorify and be thankful to Him
- This is the same word used in John17 and I note that John17 speaks of knowing God and Jesus Christ so there is more known here
- Rom1:28 says they did not value to have God in knowledge - this knowledge is experiential knowledge - knowledge meant to be utilized - so it seems to elaborate what knowledge of God / knowing God they had
- Rom1:32 says they have this experiential knowledge of God's righteous judgment of death.
I'm sure you also know that John will take his concept re: knowing God into parallels with loving and obeying God.
Yeah, I would say that gazing at the magnificence of the night sky may certainly be enough toThanks for the reply. The words used for knowledge in Romans 1 are not the same as the word used in John 17:3. One is an intimate knowledge and the other, though experiential is knowledge that comes through the human senses and not through revelation.
Ultimately, their rejection of God causes it.
Thanks for the reply. The words used for knowledge in Romans 1 are not the same as the word used in John 17:3. One is an intimate knowledge and the other, though experiential is knowledge that comes through the human senses and not through revelation.
You missed the part of Romans 1 that states God gave them reprobate minds after they rejected God with the understanding of normal minds.Close enough.
I found this "reprobate mind" an interesting concept. As usual we can see the translators using different English words in the translations. I'll use this one:
They chose to not retain knowledge of God which revealed their worthless minds.
- YLT Romans 1:28 And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
- This word when tracked through Scripture and used historically also in secular writings, can be tied to use re: assaying and testing the purity and the value of precious metals. So it can be seen as speaking of value.
- Both the above highlighted words are forms of this same word
- Very literally this can be saying they did not value having God in experiential knowledge, so God handed them over / delivered them to their minds of no value. IOW men who see know value having God in their experiential knowledge God sees as having valueless/worthless minds.
What is the Greek word used in Romans 1 and the Greek word in John 17:3?The words are actually the same as I pointed out. The way you're explaining John's vs. Paul's use (Rom1) makes sense - I did similarly to compare to you. But the words are the same. Paul will also speak of experiential knowledge many times as he trends into various things about the Christian life.
Experiential knowledge in this sense is not focusing on the senses but on knowledge also obtained by revelation and meant by God to be used - put into action - actually lived out.
There are those here who think the idea of experiential knowledge of God a laughable idea worthyExperiential knowledge in this sense is not focusing on the senses but on knowledge also
obtained by revelation and meant by God to be used - put into action - actually lived out.