I suggest we begin discussing various moral issues in alphabetical order with Abortion.
Historically murder has been viewed as wrong and has been defined as unwarranted killing of a post-birth human being. In my own history, I grew up ignorant of fetal development and naively thought that "pro-choice" sounded like a good option, but then I began to think:
On one side of the debate are those who believe that pregnant women have the right to kill their fetuses until birth (“birthists”). On the opposite side of the issue are those who believe that fetuses have the right to live from conception (“conceptionists”).
The Bible does not specifically address this question, although two passages (EX 21:22-25 & LK 1:41-44) seem to suggest that an unborn baby should be considered a person at least by the time of quickening.
However, if a person studies fetal development, at some point he/she will probably contemplate two pictures: one of a seven-month-old fetus in the womb, and one of a seven-month-old premature but viable baby outside the womb.
This should lead one to understand that geographical location is not a valid basis for defining personhood. There is no qualitative change that occurs at birth, merely a difference in the mode of breathing and feeding.
And so a person will be led to consider the crucial question: when does a developing fetus become a human person with the God-given right to civil life so that to kill it is murder and warrants capital punishment?
Historically murder has been viewed as wrong and has been defined as unwarranted killing of a post-birth human being. In my own history, I grew up ignorant of fetal development and naively thought that "pro-choice" sounded like a good option, but then I began to think:
On one side of the debate are those who believe that pregnant women have the right to kill their fetuses until birth (“birthists”). On the opposite side of the issue are those who believe that fetuses have the right to live from conception (“conceptionists”).
The Bible does not specifically address this question, although two passages (EX 21:22-25 & LK 1:41-44) seem to suggest that an unborn baby should be considered a person at least by the time of quickening.
However, if a person studies fetal development, at some point he/she will probably contemplate two pictures: one of a seven-month-old fetus in the womb, and one of a seven-month-old premature but viable baby outside the womb.
This should lead one to understand that geographical location is not a valid basis for defining personhood. There is no qualitative change that occurs at birth, merely a difference in the mode of breathing and feeding.
And so a person will be led to consider the crucial question: when does a developing fetus become a human person with the God-given right to civil life so that to kill it is murder and warrants capital punishment?