Biased speculation at best, ridiculous cultic delusion at worst.
Look. We do not believe the KJB because a light shined down upon it from our window. Neither did we just randomly select it, either. As I mentioned to you before, there are 101 Reasons to believe in the KJB and 10 main categories. We are not without our good reasons. But your reasons for Textual Criticism are lacking by comparison. You just believe a THEORY that the scholars say that just because the oldest manuscripts automatically equates with it being an accurate copy of the originals. It's just a theory. Besides, Paul said that the Scriptures were being corrupted during his time. You also have to believe the church was deceived into following the wrong Bible for hundreds of years when times were simpler and more men lived according to the good book vs. today's Laodicean Age. The Bible talks about how in the last times perilous times will come.
2 Timothy 4:2-5
2 "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away
their ears from the truth, and shall be turned unto fables.
5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry."
In these debates I have had in the past, Bruce Metzger was brought up as an authority that they looked up to.
But little did they know that he believed certain parts of the Bible were just fables.
Introductory Notes to the Pentateuch: “The Old Testament may be described as the literary expression of the religious life of ancient Israel. ... The Israelites were more history-conscious than any other people in the ancient world. Probably as early as the time of David and Solomon, out of a matrix of myth, legend, and history, there had appeared the earliest written form of the story of the saving acts of God from Creation to the conquest of the Promised Land, an account which later in modified form became a part of Scripture” (Bruce Metzger and Herbert May,
New Oxford Annotated Bible).
Note on Jonah: “The book of Jonah is didactic [sic] narrative which has taken older material from the realm of popular legend and put it to a new, more consequential use” (Metzger and May,
New Oxford Annotated Bible).
Note on Job: “The ancient folktale of a patient Job circulated orally among oriental sages in the second millennium B.C. and was probably written down in Hebrew at the time of David and Solomon or a century later (about 1000-800 B.C.)” (Metzger and May,
New Oxford Annotated Bible).
He also believed in a local flood and not a global flood.
Note on the Flood: “Archaeological evidence suggests that traditions of a prehistoric flood covering the whole earth are heightened versions of local inundations, e.g. in the Tigris-Euphrates basin” (Metzger and May,
New Oxford Annotated Bible).