In Habakkuk 2, it contrasts the righteous who are living by faith with those who are not living in obedience to the Mosaic Law,
utter nonsense.
Habakkuk 2:4 contrasts the proud with the one who has faith.
In Habakkuk 2, it contrasts the righteous who are living by faith with those who are not living in obedience to the Mosaic Law,
obeying His instructions in all of our ways and He will make our way straight, and this is what it means to be declared righteous by faith.
You don't need the law when you walk in the Spirit. You are being moved by the lawgiver. Otherwise, you are being moved by you.How does it make sense to you to think that God nature is eternal while the way to act in accordance or contrary to His nature is not?
In Romans 7, Paul said that the Law of God, that he wanted to do good, and that he delighted in obeying it, but contrasted that with the law of sin, which was holding him captive and causing him not to do the good of obeying the Law of God that he wanted to do. In Romans 7:7, the Law of God is not sinful, but is how we know what sin is, and when our sin is revealed, then that leads us to repent and causes sin to decrease, however, in Romans 7:5, the law of sin stirs up sinful passions in order to bear fruit unto death, so it is sinful and causes sin to increase. So verses that refer to a law that is sinful, that causes sin to increase, or that hinders us from obeying the Law of God should be interpreted as referring to the law of sin, such as Romans 5:20, Romans 6:14, Romans 7:4, Galatians 2:19, Galatians 5:16-18, and 1 Corinthians 15:56. In Romans 7:22, Paul delighted in obeying the Law of God, so another good indicators that a verse is not referring to the Law of God is if it would be absurd if Paul delighted in doing it, such as if he delighted in stirring up sinful passions in order to bear fruit unto death, so Romans 7:5 can't be referring to the Law of God, but rather it is the law of sin that does that.
In Matthew 4:15-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, and the Mosaic Law is how his audience knew what sin is, so repenting from our disobedience to it is the way to seek first the Kingdom of God and His righteousness, which is also the way to walk in the Spirit. In Ezekiel 36:26-27, the Spirit has the role of leading us to obey the Mosaic Law. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have m ends set on the flesh who are enemies of God who refuse to submit to the Mosaic Law. In Galatians 5:16-18, Paul spoke about the desires of the flesh causing us not to do the good that we want to do, which is how he described his struggle with the law of sin, so we are not under the law of sin when we are led by the Spirit. Furthermore, in Galatians 5:19-23, everything listed as works of the flesh that are against the Spirit are also against the Mosaic Law while all of the fruits of the Spirit are in accordance with it. The way to help others live free of sin is by leading people to repent from their disobedience to the Mosaic Law in accordance with the promise and with spreading the Gospel of the Kingdom.
I did not disagree that we have been declared righteous by faith, but rather I spoke in regard to what that means based on Proverbs 3:5-7. When we do good works in obedience to the Mosaic Law, we are testifying about God's goodness, which is why our good works give glory to Him (Matthew 5:16), and by testifying about God's goodness were are also expressing the belief that God is good, or in other words, we are believing in him, which is why the Bible repeatedly connects our faith/belief in God with our obedience to Him.No it is not. We have been declared righteous by faith. Romans 5:1
You really ought to stop making stuff up and pretending it is what the Bible teaches.
In Acts 5:32, the Spirit has been given to those who obey God, so obedience to God is part of the way to receive the Spirit, however, Galatians 3:1-2 denies that "works of the law" are part of the way to receive the Spirit, therefore that phrase does not refer to obedience to God. In Romans 3:27-31, Paul contrasted a law of works with a law of faith, so works of the law are of works, while he said that our faith upholds God's law, so it is of faith, and the law that our faith upholds can't be referring to the same thing as the works of the law that are not of faith in Galatians 3:10-12.what i said is what scripture says.
Galatians 3:10-12For as many as are of the works of the law are under the curse; for it is written,"Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." Yet the law is not of faith, but "the man who does them shall live by them."
to deny that God's law is of faith is to deny the faithfulness of God
the faithfulness of God
it is contradictory to think that we should have faith in God, but not in what He has instructed.
If I were going camping with a friend who promised that they were going to bring all of the food and water for the week, then if I said that I believed them, but I brought extra food and water just in case they didn't do what they promised, then my actions would reveal I didn't really believe them, but if I acted as though what they said they would do is as good as done, then that would be the way to believe them. This is why James 2:17-18 says that faith without works is dead and that he would show his faith by his works, so belief is expressed through our actions, which is also why every example of faith listed in Hebrews 11 is an action, not merely a mental affirmation.belief is a mental property;
keeping the law is a physical property.
The way that we choose live testifies about what we believe to be true about God. For example, by doing good works in obedience to the Mosaic Law we are testifying about God's goodness, which is why our good works bring glory to the Father (Matthew 5:16), and by testifying about God's goodness we are also expressing the belief that God is good, or in other words, we are believing in Him.do not think that i don't remember sabbath or that i go about seeking to do what is evil.
Our salvation is from sin (Matthew 1:21) and sin is the transgression of God's law (1 John 3:4), so while we do not earn our salvation as the result of obeying it, living in obedience to it through faith in Jesus is nevertheless intrinsically the content of the gift of him saving us from not living in obedience to it. For example, keeping the Sabbath holy is intrinsically the content of the gift of Jesus saving us from not keeping the Sabbath holy, so someone who refuses to obey God's command to keep the Sabbath holy should not think that they are being saved from not keeping it holy.i just don't boast in it nor will i for a single moment seek to harm the faith of anyone who doesn't;
i boast only in the Lamb Who bought me with His own blood, while i was utterly unworthy.
i remain utterly unworthy no matter what effort i make, but i remain saved. how great is the God of my Salvation!!
whoever believes is saved. whoever does not is condemned already.
The context of Habakkuk 2 speaks against pride, who heaps up what is not his own, who gets evil gain for his house, who builds a town with blood and who founds a city on iniquity, who makes his neighbor drunk in order to gaze at their nakedness, and who practice idolatry.utter nonsense.
Habakkuk 2:4 contrasts the proud with the one who has faith.
You should not interpret Galatians 3::12 as contradicting Proverbs 3:5-7. The Bible repeatedly connects our belief or faith in God with our obedience to Him and connects our unbelief with our disobedience to Him.preposterous nonsense.
See Galatians 3:12, posted above.
The Law is not of faith precisely because the law says "do"
faith says "believe"
You are the one who is interpreting "works of the law" as referring to what God has commanded and by doing that you are denying that what God has commanded is of faith, which is denying the faithfulness of God. It is contradictory to think that God is trustworthy, but that what He has instructed is not. It is my position that "works of the law" does not refer to what God has commanded.tell it to the Spirit Who is the Author scripture...
Galatians 3:12the law is not of faith, but "the man who does them shall live by them."
If you believe in the faithfulness of God, then you should not interpret the Bible as speaking against His faithfulness.2 Timothy 2:11,13this is a faithful saying: if we are faithless, He remains faithful
In Ephesians 2:8-10, we are new creations in Christ to do good works, so while it denies that we can earn our salvation as the result of our works lest anyone should boast, doing good works is nevertheless intrinsically part of the gift of our salvation.who has said 'let us sin all the more, that grace may abound'??
no one.
but because we affirm that salvation is by faith, not of works, we are constantly accused.
I have not said that.personally suspect this is all a proxy conversation anyway.
it is an effort to tell people they go to hell for worshipping God on any day but saturday.
Nowhere is that stated in the Bible. In Acts 5:32, the Spirit has been given to those who obey God. In John 16:13, the Spirit has the role of leading us in truth, in Ezekiel 36:26-27, the Spirit has the role of leading us to obey the Mosaic Law, and in Psalms 119:142, the Mosaic Law is truth. In John 16:8, the Spirit has the role of convicting us of sin, and in Romans 3:20, it is by the Mosaic Law that we have knowledge of sin. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have minds set on the flesh who are enemies of God who refuse to submit to the Mosaic Law. In Galatians 5:19-23, everything listed as works of the flesh that are against the Spirit are all against the Mosaic Law while all of the fruits of the Spirit are in accordance with it. In Romans 2:25, the way to recognize that a Gentile has a circumcised heart is by observing their obedience to the Mosaic Law, which is the same way to tell for a Jew (Deuteronomy 30:6), and circumcision of the heart is a matter of the Spirit, which is in contrast with Acts 7:51-53, where those who have uncircumcised hearts resist the Spirit and do not obey the Mosaic Law.You don't need the law when you walk in the Spirit. You are being moved by the lawgiver. Otherwise, you are being moved by you.
Christ has the mind of Christ, so he walked in the Spirit in obedience to the Mosaic Law.In the Spirit you have the mind of Christ. Otherwise, you have your carnal mind.
It is by the Mosaic Law that we have knowledge of sin is, so I am leading people away from sin by leading people to repent from their disobedience to it in accordance with the promise and with the Gospel while it is those who are speaking against obeying it who are leading people to sin. It is contradictory to think that I am leading people to live by the power of self by leading people to rely on what God has commanded.Why do you insist on leading people into sin? Why not let God work in people rather than teach them to live in the power of self?
The Mosaic law was given to the Jewish people. It falls under the old covenant. Are you under the old covenant?Nowhere is that stated in the Bible. In Acts 5:32, the Spirit has been given to those who obey God. In John 16:13, the Spirit has the role of leading us in truth, in Ezekiel 36:26-27, the Spirit has the role of leading us to obey the Mosaic Law, and in Psalms 119:142, the Mosaic Law is truth. In John 16:8, the Spirit has the role of convicting us of sin, and in Romans 3:20, it is by the Mosaic Law that we have knowledge of sin. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have minds set on the flesh who are enemies of God who refuse to submit to the Mosaic Law. In Galatians 5:19-23, everything listed as works of the flesh that are against the Spirit are all against the Mosaic Law while all of the fruits of the Spirit are in accordance with it. In Romans 2:25, the way to recognize that a Gentile has a circumcised heart is by observing their obedience to the Mosaic Law, which is the same way to tell for a Jew (Deuteronomy 30:6), and circumcision of the heart is a matter of the Spirit, which is in contrast with Acts 7:51-53, where those who have uncircumcised hearts resist the Spirit and do not obey the Mosaic Law.
Christ has the mind of Christ, so he walked in the Spirit in obedience to the Mosaic Law.
It is by the Mosaic Law that we have knowledge of sin is, so I am leading people away from sin by leading people to repent from their disobedience to it in accordance with the promise and with the Gospel while it is those who are speaking against obeying it who are leading people to sin. It is contradictory to think that I am leading people to live by the power of self by leading people to rely on what God has commanded.
Nowhere is that stated in the Bible
You should not interpret Galatians 3::12 as contradicting Proverbs 3:5-7.
I have not said that.
taxes are not gathered from sons & daughters, but from strangers.
I have not said that.
I do not agree with this condition of yours, it may apply to a handful of these laws but certainly not all, however i want to point out that the way you wrote this in a previous post, it lead me to believe they were all under this condition of reaching the given land. Almost all you write about is a deviation from scripture which led me to believe you studied the Talmud. Now I understand you a bit better but I do not agree. Also please read in the book of Acts 15; the question of should gentiles follow the law is a very old question that was already answered by the heads of the church then please read carefully.For example:
Exodus 12:25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service.
Exodus 13:11-12 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you,12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's.
Leviticus 14:34 “When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession,
Leviticus 19:9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
Leviticus 19:23 “When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden. Three years it shall be forbidden to you; it must not be eaten.
Leviticus 23:10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, youshall bring the sheaf of the firstfruits of your harvest to the priest,
Leviticus 25:2 “Speak to the people of Israel and say to them, When youcome into the land that I give you, the land shall keep a Sabbath to the Lord.