In the content below, isn't the "faith" referred to not with reference to "the finished work of Christ"--isn't "faith", here, something more akin to a Holy Spirit-granted conviction of what is right or wrong? Doesn't it describe instances of how we "serve in newness of spirit, not in oldness of the letter"? Isn't it a warning that if we choose to ignore those convictions, we will not be "justified" but "condemned" (the two being adjudications the Judge may make about one's life)?
If so, then James and Paul are saying the same thing: as Christians, we will live (be justified by the righteousness of serving in the newness of the Spirit, and, ultimately, "repaid" eternal life Ro 2:6-16) if we walk after the Spirit, but will die (be condemned for unrighteousness, and, ultimately, perish) if we walk after the flesh?
Romans 14
5Each person must be fully convinced in his own mind...
23But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
James 2
14What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can [j]that faith save him? 15If a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “Go in peace, [k]be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17In the same way, faith also, if it has no works, is [l]dead, being by itself.
18But someone [m]may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19You believe that [n]God is one. You do well; the demons also believe, and shudder. 20But are you willing to acknowledge, you foolish person, that faith without works is useless? 21Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22You see that faith was working with his works, and [o]as a result of the works, faith was [p]perfected; 23and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS,” and he was called a friend of God. 24You see that a person is justified by works and not by faith alone. 25In the same way, was Rahab, the prostitute, not justified by works also when she received the messengers and sent them out by another way? 26For just as the body without the spirit is dead, so also faith without works is dead.
If so, then James and Paul are saying the same thing: as Christians, we will live (be justified by the righteousness of serving in the newness of the Spirit, and, ultimately, "repaid" eternal life Ro 2:6-16) if we walk after the Spirit, but will die (be condemned for unrighteousness, and, ultimately, perish) if we walk after the flesh?
Romans 14
5Each person must be fully convinced in his own mind...
23But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
James 2
14What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can [j]that faith save him? 15If a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “Go in peace, [k]be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17In the same way, faith also, if it has no works, is [l]dead, being by itself.
18But someone [m]may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19You believe that [n]God is one. You do well; the demons also believe, and shudder. 20But are you willing to acknowledge, you foolish person, that faith without works is useless? 21Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22You see that faith was working with his works, and [o]as a result of the works, faith was [p]perfected; 23and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS,” and he was called a friend of God. 24You see that a person is justified by works and not by faith alone. 25In the same way, was Rahab, the prostitute, not justified by works also when she received the messengers and sent them out by another way? 26For just as the body without the spirit is dead, so also faith without works is dead.
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