Is there a difference between being saved and salvation, and the new covenant?
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The scripture says…
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
It doesn’t say he had a mother and father not mentioned… It’s says he was without mother and father no descendants.
Forgiveness is offered to you as a Gentile by God in Jesus Christ.
Forgiveness was granted to Israel.
And what do you know about this Bible, do you know what manuscripts it’s been translated from? If you have doubts about a particular translation or wording you need to understand where that translation comes from.
In your replies can you please explain your POV... It is very laborious trying to dig the actual specific issue out of people so that i can actually know what the problem is and thus offer a response if i have one..
Ok what is the conundrum you have?
You keep saying "for Israel, for Israel" when Scripture says the whole world and all people who
by grace through faith believe in the shed righteous blood of Jesus Christ for their redemption,
to be reconciled with God, escape the second death, and attain to life ever after.
I'm not sure what's making this so hard to understand but here is the simplest answer spoken by paul and silas to a ROMAN, who couldn't have been any less a jew.
Acts 16
29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32 Then they spoke the word of the Lord to him and to all the others in his house.
The translation of your Bible differs from mine. But we can set aside the Greek for a moment…
The KJ utilized the ben Chayyim RabbinicText for Hebrew.
all the newer Bible versions use ben Asher Text based on the Leningrad manuscript B19a (A.D. 1008)
Here’s an example.
KJV
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one. (KJV)
NASB
7 And it is the Spirit who bears witness, because the Spirit is the truth.
8 For there are three that bear witness, the Spirit and the water and the blood; and the three are in agreement. (NASB)
How do we know what’s correct? One way is..
Al the oldest and best manuscripts of the Hebrew Bible contain on every page, beside the Text (which is arranged in two or more columns), a varying number of lines of smaller writing, distributed between the upper and lower margins. This smaller writing is called the Massorah Magna or Great Massorah, while that in the side margins between the columns is called the Massorah Parva or Small Massorah.
The illustration given on p. 32 is a reduced facsimile of a Hebrew MS. (16 1/4 inches x 12 3/8), written in a German hand, about the year A.D. 1120. The small writing in the margins in this particular MS. is seen to occupy seven lines in the lower margin, and four lines in the upper; while in the outer margins and between the three columns is the Massorah Parva.
The word Massorah is from the root masar, to deliver something into the hand of another, so as to commit it to his trust. Hence the name is given to the small writing referred to, because it contains information necessary to those who trust the Sacred Text was committed, so that they might transcribe it, and hand it down correctly.
The Text itself had been fixed before the Massorites were put in charge of it. This had been the work of the Sopherim (from saphar, to count, or number). Their work, under Ezra and Nehemiah, was to set the Text in order after the return from Babylon; and we read of it in Neh. 8:8 (*1)(cp. Ezra 7:6, 11). The men of "the Great Synagogue" completed the work. This work lasted about 110 years, from Nehemiah to Simon the first, 410 - 300 B.C.
The Sopherim were the authorized revisers of the Sacred Text; and, their work being completed, the Massorites were the authorized custodians of it. Their work was to preserve it. The Massorah is called "A Fence to the Scriptures," because it locked all words and letters in their places. It does not contain notes or comments as such, but facts and phenomena. It records the number of times the several letters occur in the various books of the Bible; the number of words, and the middle word; the number of verses, and the middle verse; the number of expressions and combinations of words, &c. All this, not from a perverted ingenuity, but for the set purpose of safeguarding the Sacred Text, and preventing the loss of misplacement of a single letter or word.