DANIEL CHAPTER 5

  • Christian Chat is a moderated online Christian community allowing Christians around the world to fellowship with each other in real time chat via webcam, voice, and text, with the Christian Chat app. You can also start or participate in a Bible-based discussion here in the Christian Chat Forums, where members can also share with each other their own videos, pictures, or favorite Christian music.

    If you are a Christian and need encouragement and fellowship, we're here for you! If you are not a Christian but interested in knowing more about Jesus our Lord, you're also welcome! Want to know what the Bible says, and how you can apply it to your life? Join us!

    To make new Christian friends now around the world, click here to join Christian Chat.
Mar 22, 2023
105
13
18
- As the Bible says, Israel and Judah and mankind!
Adonai:
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
And he said unto them, How is it that ye do not understand?

Great is the Lord. Amen.
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
2 Kings 4:32

When Elisha אֱלִישָׁ֖ע (’ĕ·lî·šā‘) Noun - proper - masculine singular Strong's 477: Elisha -- 'God is salvation', a well-known Israelite prophet

reached וַיָּבֹ֥א (way·yā·ḇō) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 935: To come in, come, go in, go

the house, הַבָּ֑יְתָה (hab·bā·yə·ṯāh) Article | Noun - masculine singular | third person feminine singular Strong's 1004: A house

there was וְהִנֵּ֤ה (wə·hin·nêh) Conjunctive waw | Interjection Strong's 2009: Lo! behold!

the boy הַנַּ֙עַר֙ (han·na·‘ar) Article | Noun - masculine singular Strong's 5288: A boy, lad, youth, retainer

lying מֻשְׁכָּ֖ב (muš·kāḇ) Verb - Hofal - Participle - masculine singular Strong's 7901: To lie down

dead מֵ֔ת (mêṯ) Verb - Qal - Participle - masculine singular Strong's 4191: To die, to kill

on עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

his bed. מִטָּתֽוֹ׃ (miṭ·ṭā·ṯōw) Noun - feminine singular construct | third person masculine singular Strong's 4296: A bed, for, sleeping, eating, a sofa, litter, bier

- The boy is clearly dead!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Adonai:
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
And he said unto them, How is it that ye do not understand?

Great is the Lord. Amen.
- Progressive teaching!

- But they only understood it after his death!

- On the contrary, Jesus chose Paul and put him on the right track and he understood straight away!

- The twelve apostles went their way!

- Paul went his way!

- But he had a bigger field!

- He was chosen for that!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
2 Kings 4:34

Then [Elisha] got on the bed וַיַּ֜עַל (way·ya·‘al) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 5927: To ascend, in, actively

and lay וַיִּשְׁכַּ֣ב (way·yiš·kaḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 7901: To lie down

on עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

the boy, הַיֶּ֗לֶד (hay·ye·leḏ) Article | Noun - masculine singular Strong's 3206: Something born, a lad, offspring

mouth פִּ֨יו (pîw) Noun - masculine singular construct | third person masculine singular Strong's 6310: The mouth, edge, portion, side, according to

to עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

mouth, פִּ֜יו (pîw) Noun - masculine singular construct | third person masculine singular Strong's 6310: The mouth, edge, portion, side, according to

eye וְעֵינָ֤יו (wə·‘ê·nāw) Conjunctive waw | Noun - cdc | third person masculine singular Strong's 5869: An eye, a fountain

to עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

eye, עֵינָיו֙ (‘ê·nāw) Noun - cdc | third person masculine singular Strong's 5869: An eye, a fountain

and hands וְכַפָּ֣יו (wə·ḵap·pāw) Conjunctive waw | Noun - fdc | third person masculine singular Strong's 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

to עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

hands. כַּפָּ֔יו (kap·pāw) Noun - fdc | third person masculine singular Strong's 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

As he stretched himself out וַיִּגְהַ֖ר (way·yiḡ·har) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1457: To prostrate oneself

over him, עָלָ֑יו (‘ā·lāw) Preposition | third person masculine singular Strong's 5921: Above, over, upon, against

the boy’s הַיָּֽלֶד׃ (hay·yā·leḏ) Article | Noun - masculine singular Strong's 3206: Something born, a lad, offspring

body בְּשַׂ֥ר (bə·śar) Noun - masculine singular construct Strong's 1320: Flesh, body, person, the pudenda of a, man

became warm. וַיָּ֖חָם (way·yā·ḥām) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 2552: To be or become warm

- Here Elisha puts himself on the boy's body!

- And his body warms up!

- That's the first stage!

- It's interesting because we get different stages!

- There is a progression!
 
Mar 22, 2023
105
13
18
- Progressive teaching!

- But they only understood it after his death!

- On the contrary, Jesus chose Paul and put him on the right track and he understood straight away!

- The twelve apostles went their way!

- Paul went his way!

- But he had a bigger field!

- He was chosen for that!


Adonai:
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.


On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

Great is the Lord.
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
2 Kings 4:35

Elisha turned away וַיָּ֜שָׁב (way·yā·šāḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 7725: To turn back, in, to retreat, again

and paced וַיֵּ֣לֶךְ (way·yê·leḵ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1980: To go, come, walk

back and forth אַחַ֥ת (’a·ḥaṯ) Number - feminine singular Strong's 259: United, one, first

across the room. בַּבַּ֗יִת (bab·ba·yiṯ) Preposition-b, Article | Noun - masculine singular Strong's 1004: A house

Then he got on the bed וַיַּ֖עַל (way·ya·‘al) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 5927: To ascend, in, actively

and stretched himself out וַיִּגְהַ֣ר (way·yiḡ·har) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1457: To prostrate oneself

over [the boy] again, עָלָ֑יו (‘ā·lāw) Preposition | third person masculine singular Strong's 5921: Above, over, upon, against

and the boy הַנַּ֙עַר֙ (han·na·‘ar) Article | Noun - masculine singular Strong's 5288: A boy, lad, youth, retainer

sneezed וַיְזוֹרֵ֤ר (way·zō·w·rêr) Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular Strong's 2237: To diffuse, to sneeze

seven שֶׁ֣בַע (še·ḇa‘) Number - feminine singular Strong's 7651: Seven, seven times, a week, an indefinite number

times פְּעָמִ֔ים (pə·‘ā·mîm) Noun - feminine plural Strong's 6471: A beat, foot, anvil, occurrence

and opened וַיִּפְקַ֥ח (way·yip̄·qaḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 6491: To open, to be observant

his eyes. עֵינָֽיו׃ (‘ê·nāw) Noun - cdc | third person masculine singular Strong's 5869: An eye, a fountain

- Elisha puts himself on the boy's body a second time!

- And then the boy sneezed seven times!

- And he opened his eyes!

- Thus there is a graduation!

- It takes a certain time!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

Great is the Lord.
- And as Jesus, the apostles and also Paul said, corruption would spread everywhere because of man's tradition!

- And it even started before they died!

- And it has been developing till today to such an extent!

- It was so in the first part of the Bible, it was so in the second part of the Bible!

- That's why God is going to clean the earth and get rid of man's tradition!

- Only God's word and way will remain!

- No more corruption!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
2 Kings 4:36

Elisha summoned וַיִּקְרָ֣א (way·yiq·rā) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 7121: To call, proclaim, read

Gehazi גֵּיחֲזִ֗י (gê·ḥă·zî) Noun - proper - masculine singular Strong's 1522: Gehazi -- perhaps 'valley of vision', servant of Elisha

and said, וַיֹּ֙אמֶר֙ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say

“Call וַיִּקְרָאֶ֖הָ (way·yiq·rā·’e·hā) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person feminine singular Strong's 7121: To call, proclaim, read

the הַזֹּ֔את (haz·zōṯ) Article | Pronoun - feminine singular Strong's 2063: Hereby in it, likewise, the one other, same, she, so much, such deed, that,

Shunammite woman.” הַשֻּׁנַמִּ֣ית (haš·šu·nam·mîṯ) Article | Noun - proper - feminine singular Strong's 7767: Shunammite -- a Shunammitess

So he called קְרָא֙ (qə·rā) Verb - Qal - Imperative - masculine singular Strong's 7121: To call, proclaim, read

her and she came. וַתָּב֣וֹא (wat·tā·ḇō·w) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular Strong's 935: To come in, come, go in, go

Then Elisha said, וַיֹּ֖אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say

“Pick up שְׂאִ֥י (śə·’î) Verb - Qal - Imperative - feminine singular Strong's 5375: To lift, carry, take

your son.” בְנֵֽךְ׃ (ḇə·nêḵ) Noun - masculine singular construct | second person feminine singular Strong's 1121: A son

- Then Elisha gives back the boy to his mother!

- We are not told anything about the boy's mental and physical abilities!

- We can suppose he is in good condition!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
2 Kings 13:20

And Elisha אֱלִישָׁ֖ע (’ĕ·lî·šā‘) Noun - proper - masculine singular Strong's 477: Elisha -- 'God is salvation', a well-known Israelite prophet

died וַיָּ֥מָת (way·yā·māṯ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 4191: To die, to kill

and was buried. וַֽיִּקְבְּרֻ֑הוּ (way·yiq·bə·ru·hū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine singular Strong's 6912: To inter

Now the Moabite מוֹאָ֛ב (mō·w·’āḇ) Noun - proper - feminine singular Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled

raiders וּגְדוּדֵ֥י (ū·ḡə·ḏū·ḏê) Conjunctive waw | Noun - masculine plural construct Strong's 1416: A band, troop

used to come יָבֹ֥אוּ (yā·ḇō·’ū) Verb - Qal - Imperfect - third person masculine plural Strong's 935: To come in, come, go in, go

into the land בָאָ֖רֶץ (ḇā·’ā·reṣ) Preposition-b, Article | Noun - feminine singular Strong's 776: Earth, land

every spring. בָּ֥א (bā) Verb - Qal - Participle - masculine singular Strong's 935: To come in, come, go in, go

2 Kings 13:21

Once, וַיְהִ֞י (way·hî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be

as the Israelites הֵ֣ם ׀ (hêm) Pronoun - third person masculine plural Strong's 1992: They

were burying קֹבְרִ֣ים (qō·ḇə·rîm) Verb - Qal - Participle - masculine plural Strong's 6912: To inter

a man, אִ֗ישׁ (’îš) Noun - masculine singular construct Strong's 376: A man as an individual, a male person

suddenly וְהִנֵּה֙ (wə·hin·nêh) Conjunctive waw | Interjection Strong's 2009: Lo! behold!

they saw רָא֣וּ (rā·’ū) Verb - Qal - Perfect - third person common plural Strong's 7200: To see

a band [of raiders], הַגְּד֔וּד (hag·gə·ḏūḏ) Article | Noun - masculine singular Strong's 1416: A band, troop

so they threw וַיַּשְׁלִ֥יכוּ (way·yaš·lî·ḵū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural Strong's 7993: To throw out, down, away

the man's body הָאִ֖ישׁ (hā·’îš) Article | Noun - masculine singular Strong's 376: A man as an individual, a male person

into Elisha’s אֱלִישָׁ֑ע (’ĕ·lî·šā‘) Noun - proper - masculine singular Strong's 477: Elisha -- 'God is salvation', a well-known Israelite prophet

tomb. בְּקֶ֣בֶר (bə·qe·ḇer) Preposition-b | Noun - masculine singular construct Strong's 6913: A grave, sepulcher

And when he touched וַיִּגַּ֤ע (way·yig·ga‘) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 5060: To touch, lay the hand upon, to reach, violently, to strike

the bones בְּעַצְמ֣וֹת (bə·‘aṣ·mō·wṯ) Preposition-b | Noun - feminine plural construct Strong's 6106: A bone, the body, the substance, selfsame

of Elisha, אֱלִישָׁ֔ע (’ĕ·lî·šā‘) Noun - proper - masculine singular Strong's 477: Elisha -- 'God is salvation', a well-known Israelite prophet

the man הָאִישׁ֙ (hā·’îš) Article | Noun - masculine singular Strong's 376: A man as an individual, a male person

was revived וַיְחִ֖י (way·ḥî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 2421: To live, to revive

and stood וַיָּ֥קָם (way·yā·qām) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 6965: To arise, stand up, stand

up on his feet. רַגְלָֽיו׃ (raḡ·lāw) Noun - fdc | third person masculine singular Strong's 7272: A foot, a step, the pudenda

- Here we get a different way!

- Thus it is interesting!

- When the body of the dead man touches the bones of Elisha he is revived and stands up on his feet!

- Quite clear indeed!

- Here there is no progression!

- The man stands up on his feet all at once!

- It is not only from death to life!

- He stands up on his feet!

- When Elisha is alive he puts himself on a boy's body to resurrect him!

- When he is dead his bones resurrect a dead man when they get in contact with his body and the man stands up on his feet!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Mark 5:39

He went inside εἰσελθὼν (eiselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

[and] asked, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

all this commotion θορυβεῖσθε (thorybeisthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.

weeping? κλαίετε (klaiete) Verb - Present Indicative Active - 2nd Person Plural Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

The τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

child παιδίον (paidion) Noun - Nominative Neuter Singular Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.

is not dead, ἀπέθανεν (apethanen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

asleep.” καθεύδει (katheudei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2518: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.

- The child is not dead but asleep!

- For Jesus, death has nothing to do with man's vision!

- For Jesus, death has nothing to do with what religions teach!

- When you sleep you are unconscious!

- When you sleep you can wake up!

- Or somebody can wake you up!
 
Mar 22, 2023
105
13
18
- And as Jesus, the apostles and also Paul said, corruption would spread everywhere because of man's tradition!

- And it even started before they died!

- And it has been developing till today to such an extent!

- It was so in the first part of the Bible, it was so in the second part of the Bible!

- That's why God is going to clean the earth and get rid of man's tradition!

- Only God's word and way will remain!

- No more corruption!
Adonai:
And because lawlessness will abound, the love of many will grow cold.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Great is the Lord.
 
Mar 22, 2023
105
13
18
Mark 5:39

He went inside εἰσελθὼν (eiselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

[and] asked, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

all this commotion θορυβεῖσθε (thorybeisthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.

weeping? κλαίετε (klaiete) Verb - Present Indicative Active - 2nd Person Plural Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

The τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

child παιδίον (paidion) Noun - Nominative Neuter Singular Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.

is not dead, ἀπέθανεν (apethanen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

asleep.” καθεύδει (katheudei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2518: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.

- The child is not dead but asleep!

- For Jesus, death has nothing to do with man's vision!

- For Jesus, death has nothing to do with what religions teach!

- When you sleep you are unconscious!

- When you sleep you can wake up!

- Or somebody can wake you up!

Adonai:
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?

Great is the Lord.
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Adonai:
And because lawlessness will abound, the love of many will grow cold.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Great is the Lord.
- Yes to fulfil!

- Yes John 4:21!

- And remember what Acts says about circumcision for the Christians!
 
Mar 22, 2023
105
13
18
- Yes to fulfil!

- Yes John 4:21!

- And remember what Acts says about circumcision for the Christians!
There is no greater authority than Jesus of Nazareth, the only begotten Son of the true and living God:

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
In him was life; and the life was the light of men.
And the light shines in the darkness, and the darkness did not comprehend it.

Blessed be the Holy One of Israel. Amen.
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Adonai:
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?

Great is the Lord.
- First we must remember what the devil said to Eve!

- You are not going to die!

- But they died!

- Religion usually says man keeps living after death!

- Prophets resurrected people!

- Jesus resurrected people!

- Apostles resurrected people!

- Jesus speaks about people who are dead as asleep and they can be awoken!

- Thus there is resurrection!

- In Revelation 20, we are told about the first and second resurrections!

- Then we are told about the thousand years!

- Then about a big battle!

- Then comes Revelation 20:10:

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

devil
διάβολος (diabolos)
Adjective - Nominative Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had deceived
πλανῶν (planōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was thrown
ἐβλήθη (eblēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.

of fire
πυρὸς (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sulfur,
θείου (theiou)
Noun - Genitive Neuter Singular
Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.

into which
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

beast
θηρίον (thērion)
Noun - Nominative Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

false prophet
ψευδοπροφήτης (pseudoprophētēs)
Noun - Nominative Masculine Singular
Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.

[had already been thrown].
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will be tormented
βασανισθήσονται (basanisthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

forever
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

- There we get the final end of the devil!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
- Then comes Revelation 20:13:

The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

gave up
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

its
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.

gave up
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

[their]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

each [one]
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

was judged
ἐκρίθησαν (ekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

according to
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

his
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds.
ἔργα (erga)
Noun - Accusative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

- Then we get revelation 20:14 and the end of death:

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.

were thrown
ἐβλήθησαν (eblēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.

of fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

second
δεύτερός (deuteros)
Adjective - Nominative Masculine Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

death—
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lake
λίμνη (limnē)
Noun - Nominative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.

of
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

- Then we are told about the book of life! ( Revelation 20:15)

- Then no more death or mourning or crying or pain! ( Revelation 21:4)
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
There is no greater authority than Jesus of Nazareth, the only begotten Son of the true and living God:

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
In him was life; and the life was the light of men.
And the light shines in the darkness, and the darkness did not comprehend it.

Blessed be the Holy One of Israel. Amen.
- Except God himself!
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Mark 5:40


And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


they laughed at κατεγέλων (kategelōn) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 2606: To laugh at, ridicule. To laugh down, i.e. Deride.


Him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[After] δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.


He Αὐτὸς (Autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


had sent them all out, ἐκβαλὼν (ekbalōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.


He took παραλαμβάνει (paralambanei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.


the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


child’s παιδίου (paidiou) Noun - Genitive Neuter Singular Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.


father πατέρα (patera) Noun - Accusative Masculine Singular Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


mother μητέρα (mētera) Noun - Accusative Feminine Singular Strong's 3384: A mother. Apparently a primary word; a 'mother'.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


His own companions, τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


went in εἰσπορεύεται (eisporeuetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.


[to see] ὅπου (hopou) Adverb Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.


the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


child. παιδίον (paidion) Noun - Nominative Neuter Singular Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.


- And the people laugh at Jesus!


- But he doesn't care!


- He knows what he is going to do!


- And nothing is going to stop him!


- He takes the parents and his companions!


- And he goes to see the child!
 
Mar 22, 2023
105
13
18
- Except God himself!
Adonai:

Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

and again:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Blessed be Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God; truly - there is no greater authority KNOWN to mortals; and it is only through Him that any have fellowship with the Father. Amen.
 

JLG

Well-known member
Nov 4, 2021
6,509
196
63
Mark 5:41 Taking κρατήσας (kratēsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 2902: From kratos; to use strength, i.e. Seize or retain.


[her] παιδίου (paidiou) Noun - Genitive Neuter Singular Strong's 3813


: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.


by the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


hand, χειρὸς (cheiros) Noun - Genitive Feminine Singular Strong's 5495: A hand.


[Jesus] said, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Talitha Ταλιθὰ (Talitha) Noun - Vocative Feminine Singular Strong's 5008: (Aramaic), girl, little girl. Of Chaldee origin; the fresh, i.e. Young girl; talitha.


koum!” κούμ (koum) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2891: (Aramaic) arise, stand up. Of Chaldee origin; cumi.


which ὅ (ho) Personal / Relative Pronoun - Nominative Neuter Singular Strong's 3739: Who, which, what, that.


means, μεθερμηνευόμενον (methermēneuomenon) Verb - Present Participle Middle or Passive - Nominative Neuter Singular Strong's 3177: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.


“Little girl, Κοράσιον (Korasion) Noun - Vocative Neuter Singular Strong's 2877: A little girl, a young girl; a girl, maiden. Neuter of a presumed derivative of kore; a girl.


I say λέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


to you, σοὶ (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou.


get up!” ἔγειρε (egeire) Verb - Present Imperative Active - 2nd Person Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.


- Jesus takes the girl by the hand!


- And he tells her to get up!


- There is physical contact!


- The difference is that Jesus speaks to the girl as if she was really asleep!