I'm not going to respond to your Post #2229 because you botched your quote from whatever post of mine you were responding to.
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I dont blame you because it shows how you in contradiction, you condition salvation on mans act of faith, thats works !
I'm not going to respond to your Post #2229 because you botched your quote from whatever post of mine you were responding to.
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Nope. The verse clearly states that after a person hears, they believe and after a person believes, they are sealed with that Holy Spirit of promise (regenerated).
You are suggesting the verse reads that a person is sealed with the Holy Spirit of promise (regenerated) before they hear/believe and, clearly, that is not how the verse is written.
verse 12 explains what occurs when a person receives [Greek lambanō – to lay hold by aggressively (actively) accepting what is available] the Lord Jesus Christ as opposed to those who reject Him as those shown in vs 11.
Those who lay hold by actively accepting the Lord Jesus Christ are granted the privilege, honor, right to become sons of God.
even to them that believe on his name ... those who receive Him (lambanō – to lay hold by aggressively (actively) accepting) are the ones who believe on His name.
verse 13 explains that those who receive Him ... those who believe on His name are begotten of God ... not in some distant time in the past to which you continuously infer ... but at the time they received [Greek lambanō – to lay hold by aggressively (actively) accepting what is available] the Lord Jesus Christ and believed on his name (vs 12).
I dont know where you got that from, but Rom 1:18-32 apply only to the unbelieving . cursed, reprobate who Christ didn't die for and are abiding under the wrath of God. Vs 18 is key... so now you want me to believe that Romans 1:18-32 refers only to believers????
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no it doesn't. Once a person is justified, they are no longer "ungodly".
Quite to the contrary, that passage applies strictly to them that will never become believers, but are now and will forever remain under the wrath of God. They are the vessels of wrath Paul points out later in this letter that are being fitted for destruction Rom 9:21-22... so now you want me to believe that Romans 1:18-32 refers only to believers????
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So if a person is justified before he/she believes, he/she is not "ungodly".
you've got the same problem here as well. If a person is already justified before he/she believes, he/she is not an "enemy" of God.
113 pages into this thread and you have provided no support for your erroneous dogma that " righteousness is received[into the conscience] when one believes, it existed before God prior to their believing "
brightfame52 said:
All these refer to the Justified world of the Elect !
... "Justified world of the Elect !" another made up term of your erroneous dogma ...
Your "human faith" is another made up term of your erroneous dogma.
oh foolish brightfame52
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
nope ... look at how you have to manipulate Scripture in order to prop up your beloved "limited atonement" dogma
in 1 Tim 2:4, you have to change "all man" to "all elect"
1 Timothy 2:4 Who [God] will have all men to be saved, and to come unto the knowledge of the truth.
in John 1:29, John 3:16-17, 1 John 2:2, you have to change "the world" and "the whole world" to "the world of the elect"
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
You have no problem manipulating Scripture because you do not believe Scripture. You add a little here, remove a little there ... and the result is unscriptural ... merely the musings of vain imagining
Heb 2:16 was written to jewish believers historically, yet it was written to spiritual people first and foremost, those who partook of the Heavenly Calling/holy brethrennope ... look at how you have to manipulate Scripture in order to prop up your beloved "limited atonement" dogma
in 1 Tim 2:4, you have to change "all man" to "all elect"
1 Timothy 2:4 Who [God] will have all men to be saved, and to come unto the knowledge of the truth.
in John 1:29, John 3:16-17, 1 John 2:2, you have to change "the world" and "the whole world" to "the world of the elect"
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
You have no problem manipulating Scripture because you do not believe Scripture. You add a little here, remove a little there ... and the result is unscriptural ... merely the musings of vain imagining
The word "partakers" is translated from the Greek word koinōneō which means communion, fellowship, share fully. All descendants of Adam share fully in flesh and blood of mankind.
The words "part of the same" are translated from the Greek word metechó which means a share of. The Lord Jesus Christ did not partake fully ... He took on Himself only a part.
The part of the same the Lord Jesus Christ took was flesh ... not blood.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Lord Jesus Christ did not partake of the blood of men. The Lord Jesus Christ is the only begotten of the Father.
All the rest of mankind ... all descendants of Adam ... all come from one blood:
Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation
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All the rest of mankind ... all descendants of Adam ... all come from one blood:
Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation
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That was prime proof that Christ came to save the seed of Abraham.I'm not going to respond to your Post #2242 because you botched your quote from whatever post of mine you were responding to.
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Sure you not, since you believe that Justification is conditioned upon your human faith, which is work merit salvation !I'm not going to respond to your Post #2245 because you botched your quote from whatever post of mine you were responding to.
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Yep, in fact, you make anything a condition that must be done prior to God Justifying you, technically its law, the principle of law is do and then live. Grace is the opposite, Its Live then do !nope ... just because you believe faith = law does not mean faith = law. That's just your erroneous dogma.
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Your claim that faith = works does not line up with Scripture. Romans 4 tells us faith ≠ works:
Romans 4:
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Then you can stop with your fallacious "faith is law" nonsense.
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