unbelievers are a whole world of unbelievers. Believers are a whole world of believers.Apparently you cannot read
Not only ours... but ALSO for the sins of THE WHOLE WORLD.
unbelievers are a whole world of unbelievers. Believers are a whole world of believers.Apparently you cannot read
Not only ours... but ALSO for the sins of THE WHOLE WORLD.
Maybe that is your mistake, in misunderstanding the scriptures, if you do not reference a concordance.Anything else you want to add to Scripture, or take from it, while you're on a roll? (cf. Rev. 22:18-19).
I don't need to reference a concordance; I referenced plain Scripture.Maybe that is your mistake, in misunderstanding the scriptures, if you do not reference a concordance.
Lik I said! That is why you interpret all of the salvation scriptures as "eternal salvation" because without consulting a concordance, you would not know that "salvation" means "a deliverance". A child of God is delivered (saved) only one time eternally, but he receives many deliverances (salvations) as he lives here on earth.I don't need to reference a concordance; I referenced plain Scripture.
God disagrees with you. He said believing in Him is a work. Read John 6.
lolGod doesn’t need to work to believe in Jesus so your logic is flawed there. They asked what they can do to do the work of God in John 6 and Jesus told them to believe in Him. That’s a fact so get over it.
faith is a nounBelieved is an action word, js
the world in the greek is cosmosunbelievers are a whole world of unbelievers. Believers are a whole world of believers.
John 6 does not say that faith is "a work", and with respect to you and everyone else who has misread it, it's not primarily about the nature of faith at all. Let's look at it closely:God disagrees with you. He said believing in Him is a work. Read John 6.
And? What does that add to your argument?Lik I said! That is why you interpret all of the salvation scriptures as "eternal salvation" because without consulting a concordance, you would not know that "salvation" means "a deliverance". A child of God is delivered (saved) only one time eternally, but he receives many deliverances (salvations) as he lives here on earth.
That sentence is about both: believers and non-believers.unbelievers are a whole world of unbelievers. Believers are a whole world of believers.
C'mon Magenta, you're so mean, pointing out that his position is untenable!That sentence is about both: believers and non-believers.
Ours (as in, not only ours) = believers.
The whole world equals everybody else. That includes non-believers.
So elementary.
It's so obvious that both believers and non-believers are referred to in that one sentence, it is kind of mind blowing that anyone could come to any other conclusion about it. I guess that is what happens when the Calvinistic lens is super glued and soldered in place.C'mon Magenta, you're so mean, pointing out that his position is untenable!![]()
Since you didn't answer this in the other thread, I'll ask it again here:Rom 5:15 -If you have the KJV version, it says; The gift of grace has abounded to "many", not to "all".
The un-regenerant man as described in 1 Cor 2:14, Can not believe in the things of the Spirit, until he has been born again with the indwelling of the Holy Spirit. Spiritual faith is a fruit of the Holy Spirit (Gal 5:22).
The only faith that the un-regenerant man has is faith in mankind and his accomplishments. He does not have spiritual faith until he has been born again.
All of those that God gave to Jesus, are justified by Jesus faithfulness (Gal 2:16) in going to the cross, and dying only for the sins of those that God gave him (John 6:37-40).
Only those who have been born can believe in the things of the Spirit.
John 6 does not say that faith is "a work", and with respect to you and everyone else who has misread it, it's not primarily about the nature of faith at all. Let's look at it closely:
(After the feeding of the 5,000)
28 Then said they [the people] unto him, What shall we do, that we might work the works of God?
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
The people asked how they too could do the works of God (in context, getting food miraculously).
Jesus' answer was not "how they too could do the works of God", but what the work of God was.
In other words, Jesus was making clear that feeding people miraculously was not His primary intention. Rather, having people come to believe on Him was the "miracle" He desired.
This passage is NOT about faith being a work (or not a work); it is about the goal of Jesus' ministry.
lol
Are you serious? I am asking this with all sincerity. where do you come up with this stuff?
Jesus said
IT IS THE WORK OF GOD (what is the work of God) THAT WE BELIEVE!!!
They asked jesus what work can they do
His response is NOTHING.
it is the work of God. Not your work
you need to show some humility man. You in serious danger here if you do not stop looking at yourself as able to give God anything that will cause him to save you
Paul said this about faith:
Romans 10:17
Consequently, faith comes by hearing, and hearing through the word about Christ.
That means exposure to Bible verses basically. If people aren’t exposed to the gospel, maybe hear it a time or two, willingly by their own choice, then they can’t believe it.
How about verse 14:
Romans 10:14
How then will they call upon him in whom they have not believed? And how will they believe in him about whom they have not heard? And how will they hear about him without one who preaches to them?
As you can see, hearing about Jesus is required in order to believe. The reality is it can take time and exposure to the gospel for it to really make sense. That’s work.
Do you ever recall a time where someone heard the gospel, they wanted to believe it, but couldn’t genuinely believe because it was too difficult to accept? I have. Then they kept at it, studying, praying, etc. Eventually they become believers. That’s work.
How do they heart and understand?Paul said this about faith:
Romans 10:17
Consequently, faith comes by hearing, and hearing through the word about Christ.
That means exposure to Bible verses basically. If people aren’t exposed to the gospel, maybe hear it a time or two, willingly by their own choice, then they can’t believe it.
How about verse 14:
Romans 10:14
How then will they call upon him in whom they have not believed? And how will they believe in him about whom they have not heard? And how will they hear about him without one who preaches to them?
As you can see, hearing about Jesus is required in order to believe. The reality is it can take time and exposure to the gospel for it to really make sense. That’s work.
Do you ever recall a time where someone heard the gospel, they wanted to believe it, but couldn’t genuinely believe because it was too difficult to accept? I have. Then they kept at it, studying, praying, etc. Eventually they become believers. That’s work.
yet faith is a gift.I agree, perhaps a bit more nuanced
This "work" is not meritorious it is conditional, in that it is the condition that must be met in order to receive the free gift of salvation.
The analogy that was once explained to me is that this "work" is analogous to signing a contract that offers an inheritance. The inheritance/goods was not earned your "works" but there was an act that was a condition to receive the inheritance such as signing the documents with the lawyer.
I also agree, sometimes coming to a place where we believe may take work, did not the Bereans search the scriptures to see if those things were so, was that not a labor they undertook?
I might also add that some people are persuaded of the truth of Gospel in that moment when they first heard, others may struggle and labor over a long period of time.
It is really important to not make our experience "one size fits all" which becomes more of a "Calvinist" view of saving faith being a gift which it is not.