Whoa, you're too fast for me. I was still adding to the post!Please go back and see what I added. It's an attempt at clarification, albeit not my best work.
This made me laugh out loud - and I needed that, believe me.
Whoa, you're too fast for me. I was still adding to the post!Please go back and see what I added. It's an attempt at clarification, albeit not my best work.
The use of the word, "Israel," implies a nation, which naturally consists of those who inhabit it. It does not need to be explained. It is part of the word's definition. When that word is used, it is understood by any reader who knows the language, and how the word "nation" is used.
When we speak of nations, we do not think in terms of some being religiously delegitimized. We think some do not belong to a nation because they are illegal immigrants, or trespassers. Religion does not make one a non-citizen of a nation.
When Paul speaks of "true Israel" he is speaking of a standard that guides the nation by the covenant of God. When people do not live according to that covenant, they do not stop being a member of the nation, but God may throw that nation into exile and even kill some of them.
And so, God defines His ideal nation as one in covenant with Himself and being faithful to it. In the spirit of Abraham, they are "true Israelites." That is, they are faithful to the covenant. They do not become non-Israelis.
The KJV translates Strong's G4448 in the following manner: burn (3x), fiery (1x), be on fire (1x), try (1x).Bible study involves more than just quoting a passage in the English without exegesis.
Rom.1:18-32 is a narrative of man's rejection of the one true God and thinking himself wise, creates idols in exchange for the One True God. These are God rejecting people, idolaters, who are proud of their own perceived intellect and wisdom. Their continued descent into deeper and deeper depravity is 3 times attributed to "God gave them up" in vs 24,26,28 and all three times the cause or reason reflects back to their ultimate sin of rejecting God and turning to idols. The continuous flow of thought goes back to their rejection of the One True God and exchanging Him with idols.
"For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due." (Rom 1:26-27, ERV)
1. Women changed "natural use", NRSV "natural intercourse", but did not, could not, change their nature.
2. a. changed "the natural use" KJV, YLT.. Referring to the created order, God's design
b. "exchanged their natural function", Amplified, "exchanged their natural sexual function" ISV, "changed their natural way" AAT by William F. Beck (LCMS)
<snipped so that there would be room to post>
The KJV translates Strong's G4448 in the following manner: burn (3x), fiery (1x), be on fire (1x), try (1x).
Outline of Biblical Usage [?]
Strong’s Definitions [?](Strong’s Definitions Legend)
- to burn with fire, to set on fire, kindle
- to be on fire, to burn
- to be incensed, indignant
- make to glow
- full of fire, fiery, ignited
- of darts filled with inflammable substances and set on fire
- melted by fire and purged of dross
πυρόω pyróō, poo-ro'-o; from G4442; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust):—burn, fiery, be on fire, try.
Thayer's Greek Lexicon [?](Jump to Scripture Index)
STRONGS NT 4448: πυρόω
πυρόω: passive, present πυροῦμαι; perfect participle πεπυρωμένος; (πῦρ); from Aeschylus and Pindar down; to burn with fire, to set on fire, to kindle; in the N. T. it is used only in the passive:
a. to be on fire, to burn: properly, 2 Peter 3:12; tropically, of the heat of the passions: of grief, 2 Corinthians 11:29 (English Versions burn (often understood of indignation, but cf. Meyer); Winer's Grammar, 153 (145)); of anger, with τοῖς θυμοῖς added, equivalent to to be incensed, indignant, 2 Macc. 4:38 2Macc. 10:35 2Macc. 14:45; to be inflamed with sexual desire, 1 Corinthians 7:9.
b. perfect participle πεπυρωμένος, made to glow (R. V. refined): Revelation 1:15 ((cf. Buttmann, 80 (69) n.)); full of fire; fiery, ignited: τά βέλη... τά πεπυρωμένα darts filled with inflammable substances and set on fire, Ephesians 6:16 (Apollod. Bib. 2, 5, 2 § 3); melted by fire and purged of dross: χρυσίον πεπυρωμένον ἐκ πυρός, (refined by fire), Revelation 3:18 (so πυρόω in the Sept. for צָרַף; as τό ἀγρυριον, Job 22:25; Zechariah 13:9; Psalm 11:7 (Ps. 12:7); Ps. 65:10 (Ps. 66:10)).
G4448 obviously is referring to burning in hell whereas the word for "burn" in Romans refers to burning with lust for one another; even as it is written,
Rom 1:27, And likewise also the men, leaving the natural use of the woman, burned (G1572) in their lust (G3715) one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
The KJV translates Strong's G1572 in the following manner: burn (1x).
Outline of Biblical Usage [?]
Strong’s Definitions [?](Strong’s Definitions Legend)
- to burn out
- to set on fire
- to be kindled, to burn
ἐκκαίω ekkaíō, ek-kah'-yo; from G1537 and G2545; to inflame deeply:—burn.
Thayer's Greek Lexicon [?](Jump to Scripture Index)
STRONGS NT 1572: ἐκκαίω
ἐκκαίω: 1 aorist passive ἐξεκαύθην;
1. to burn out.
2. to set on fire. passive to be kindled, to burn (Herodotus and following; often in the Sept.): properly, of fire; metaphorically, of the fire and glow of the passions (of anger, Job 3:17; Sir. 16:6, and often in Plutarch); of lust, Romans 1:27 (Alciphron 3, 67 οὕτως ἐξεκαύθην εἰς ἔρωτα).
The KJV translates Strong's G3715 in the following manner: lust (1x).
Outline of Biblical Usage [?]
Strong’s Definitions [?](Strong’s Definitions Legend)
- desire, longing, craving for
- eager desire, lust, appetite
- used both in a good and a bad sense, as well of natural and lawful and even of proper cravings (of appetite for food), also of corrupt and unlawful desires
ὄρεξις órexis, or'-ex-is; from G3713; excitement of the mind, i.e. longing after:—lust.
Thayer's Greek Lexicon [?](Jump to Scripture Index)
STRONGS NT 3715: ὄρεξις
ὄρεξις, ὀρέξεως, ἡ (ὀρέγομαι, which see), desire, longing, craving, for; eager desire, lust, appetite: of lust, Romans 1:27. It is used both in a good and a bad sense, as well of natural and lawful and even of proper cravings (of the appetite for food, Wis. 16:2f; Plutarch, mor., p. 635 c.; others; ἐπιστήμης, Plato, de fin., p. 414 b.), as also of corrupt and unlawful desires, Sir. 18:30 Sir. 23:6; ἄλογοι and λογιστικαι ὀρεξεις are contrasted in Aristotle, rhet. 1, 10, 7. (Cf. Trench, § lxxxvii.)
where is your evidenceThe descendants of Ham were known to be black in history.
Genesis 25:25 for those who want to look it up...Esau literally means RED
He had red skin and red hair. (This doesnt mean he was WHITE...or BLACK)
Are you kidding me?Paul did not hesitate to call a certain people, the Cretans, names in v12 when he says the Cretan prophet was true in his descriptions of the people of Crete.
FAQ: What color was Adam?
The OT told of people, warts and all. We are not to use their life to decide what is or isn't sin for even David who was dearly loved by the Lord sinned over and over.It depends on how you define 'homosexuality' since that word is not in the OT Hebrew or NT Greek. If you are saying two male friends who are companions, emotionally compatible and express themselves in physical intimacy, you'll not find that as a sin for the Christian believer. If you are talking sodomites, I'll agree it is sin.
I always thought Ham was pink lol
well...when I eat ham it usually is....
Even Paul in the NT told of sinning, for he said he did what he did not want to do.
I like what you've written. It is well thought-out and obviously, you're educated. I appreciate these things. Pardon me for the long(ish) post below. However, I think that you'll appreciate how I put Scripture together in a easy to understand way.
You wrote: - "When Paul speaks of "true Israel" he is speaking of a standard that guides the nation by the covenant of God. When people do not live according to that covenant, they do not stop being a member of the nation, but God may throw that nation into exile and even kill some of them."
I think that it is wise to consider how Paul identifies who, or what, a True Jew is, and it so happens that this idea of his (below) will apply to anyone, whether they be Jew, Greek, Gentile, male, female, slave, or free. This is from the NLT translation, which I appreciate very, very much:
Romans 2:28-29 NLT - "For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people."
So, being a Blessed Jewish man, woman, or Child is based upon one thing: A Right and Holy relationship with God. Now, to show that I'm not completely ignorant, I also recognize other passages of the Bible that indicate the "whole." And what [this] is based upon . . . well, I suppose this is where your position comes into account.
Romans 11:25-26 NLT - "I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say, "The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness."
And this seems to all point back to the most important Covenant that the Lord established with, and through, Abraham (in Genesis 17). This Covenant that includes "all Israel" is referring to Abraham's physical descendants. If a person does not fall within the physical requirements of being a "descendent" of Abraham, that Covenant does not apply. However, the other half of that Covenant will apply to Gentiles who can be grafted in at any point in time. Thus, we have Exodus 33:19:
Exodus 33:19 KJV - "And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."
The above passages show us, EXACTLY, what Grace is all about . . . which is True Circumcision of the Heart, as clearly outlined in Romans 2:29 above. A Right Relationship with God is established through Circumcision of the Heart. It is after Circumcision of the Heart that a person is granted the ability to Turn and Repent, is then given the Gift of the Holy Spirit, and to those who must wait, the final Work of Christ was His Work on the cross . . . the sacrifice that made our Patriarchs and Matriarchs Right with God.
Romans 3:25-26 NLT - "For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he declares sinners to be right in his sight when they believe in Jesus."
I wish people one day will realize that black or white is nothing before God because we are spirits clothed in the body and spirits apparently have no color or race, Black or white we shall all die and stand before God and account for all that we are doing today, if you are Christian and racist, you have to revise your understanding of God’s plan for mankind because it goes beyond the colors!!