People blur together (as if ONE ITEM) the Subject of 2Th2:1 with that of the Subject of 2Th2:2... but they are TWO DISTINCT ITEMS... and consequently, their not distinguishing these TWO DISTINCT ITEMS causes them to jump back over and PAST verse 2, completely IGNORING it, (to INSTEAD, grab the Subject of v.1) when ascertaining what v.3a's "that day" refers to...
Thus, missing altogether the point Paul is conveying in this context.
First of all, please just write without the caps and other stuff that makes it hard to read on the page. It makes your posts hard to follow when you add all that stuff, and nearly impossible to comprehend in quotes, making replying more difficulty. If you want to emphasize a word or two, pick bold or underline. We don't have sight-word vocabulary for caps so that makes reading comprehension slower and more difficult.
Secondly, the post is hard to follow without the verse in front of us. You spend time posting, but it doesn't do good if people follow what you say. Let's have a look.
II Thessalonians 1
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Since there is no evidence in the Bible at all for pre-trib, why would I reinterpret this passage in an unnatural way to make it fit your pre-trib theory? The pre-trib theory rests on assuming pre-trib, then interpreting passages like this around the theory.
Chapter 1 already talks about 'that day.' What happens at that time? Let's take a look at all the things that happen. This is addressed to the 'church' there as we see in verse 1.
7 And to
you who are troubled rest with us,
when the Lord Jesus shall be revealed from heaven with his mighty angels,
8
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that
day.
'You' in verse 7 is the church, a specific church, but church nontheless in context. We see this is the revelation/coming of Jesus, not 'parousia', but the same event. The church is here on that day to receive rest. The wicked are judged on that day.
The verses you refer to in chapter 2 are just a few verses later. The chapter numbers were added later. So why wouldn't 'day of Christ' in chapter 2 refer to this day of rest for believers and vengence for unbelievers?
Also, the word order in 2:1 does not really fit your scenario either, since you have the gathering together of the saints preceding our Lord's coming, and the verse says, "by the coming of our Lord Jesus Christ, and by our gathering together unto him."
We can also compare the sequence here with that of Matthew 24, which sets the tribulation first, then after the tribulation, the sign of the coming of the Son of Man and the gathering together of the elect. Notice the parallels?
So I do not interpret I Thessalonians 2:1-2 to refer to two separate events. Since I have no motivation to create an argument for pre-trib out of whole cloth, I do not interpret the verse in such a way. Rather, I seek to interpret them consistent with the passage around it and with the rest of scripture.
Do you have any verses you can show that actually teach pre-trib that do not rely on reading pre-trib into the passage in the first place? I would like to see a pre-trib argument that does not rely on circular reasoning or allegorical interpretation if you can come up with one.