Also means ' mature 'in places too .knowing the meaning of a Greek word that has more than one meaning is not enough. One must use the Greek translation and the word that best fits to the context in the sentence, verse, paragraph, chapter, book, and the bible as a whole. For example
in Hebrew, the word "perfect" is applied the same way as in Greek depending how it is used in the passage. a Perfect heart = one right with God. God is Perfect meaning = He is lacking nothing = holy, complete, and self-existent = Perfect the word Perfect is used to describe both things yet the word Perfect cannot apply to man as it is to God= we are not self-existent, God IS.
God is Holy we are made holy.
God lacks nothing we must take on His provision because we lack.
yes it does, that too was provide earlierAlso means ' mature 'in places too .
No, Jesus is saying that; the fact that you believe is not your doing, but it is his doing. Belief is a product of having already been born again, not the cause of it.He said "believing" doesn't cause us to obtain salvation...but didn't Jesus say in John 6:29 KJV that believing is the very thing we must do to obtain it?
I wonder why his question even needs to be asked.If you do not repent, you are still in unbelief, an unbeliever is not saved
yes it does, that too was provide earlier
What did the audience that Jesus addressed need to change their mind of ( Repent) ?I wonder why his question even needs to be asked.
Do Christians really not know the answer to this Christianity 101 issue?
In Matthew's gospel, "repent" is the first word John the Baptists speaks.
So, too, the first word Jesus speaks following His baptism and temptation.
No, Jesus is saying that; the fact that you believe is not your doing, but it is his doing. Belief is a product of having already been born again, not the cause of it.
Eph 1. 12-13Please explain how and when you were born of the Spirit
Eph 1. 12-13
I know!I wonder why his question even needs to be asked.
Do Christians really not know the answer to this Christianity 101 issue?
In Matthew's gospel, "repent" is the first word John the Baptists speaks.
So, too, the first word Jesus speaks following His baptism and temptation.
I know!
I also wonder how people think one can go from unbelief to living faith and it not be repenting?
sadly I think we make a religious defenition of it and distort it to a different meaning,
I heard the Gospel. I believed the Gospel. I then recieved the Holy Spirit. Just like Eph 1 ,12-13 says . Peter ,it would have been after the resurrection of Jesus .Acts 2Please give your personal detailed account. Also explain when Peter was born of the Spirit
I heard the Gospel. I believed the Gospel. I then recieved the Holy Spirit. Just like Eph 1 ,12-13 says . Peter ,it would have been after the resurrection of Jesus .Acts 2
I had cake and a new bible at my baptism lol . No , we all recieve a gift as the Holy Spirit wills .Sounds good. Were you given any special gifts?
Changing your mind and believing are two sides of the same coin .If you do not repent, you are still in unbelief, an unbeliever is not saved
Yes, He knows how to deliver us...but we can certainly refuse to go...or as in the case of Lot's wife, become lost right in the middle of the deliverance, right?Peter also said that those that are godly, the Lord know how to deliver them out of temptations. and Magenta's verse says that they shall never perish.
Peter does not say that the latter end is eternal hell.
Precisely...except what if the heart REFUSES to repent? What happens is the heart hardens and hardens so that it no longer feels those pricks and thus becomes incapable of repentance: the Unpardonable Sin, which is ANY sin from which we do not seek pardon because through stubborn resistance to God's pricks, we are no longer able to seek pardon.When a regenerated person commits a sin (jumps back into the world) God pricks his newly changed heart to feel guilt and he repents.
That's contradictory to me...how can you say a saint in never in danger of forfeiting (a better description) salvation but then admit that when Peter was talking to saints when he warned that "the latter end of them is worse than the beginning" -- meaning in a lost sinful condition before they became saints -- if they again become entangled in the pollution of the world?He is never in danger of losing his eternal inheritance, that was secured on the cross. I agree that Peter is talking to saints that are washed in the blood of Jesus.
Repentance doesn't earn salvation, repentance is the means by which we accept salvation - through exercise of free will choice, plain and simple.
When Christians realize that choice is not "work" but is merely "thought", then they will cease from this confusion of a false dichotomy between faith and works. Thus, works have nothing to do with obtaining salvation, they are the evidence that salvation has been obtain - through repentance- and that is why the absence of works is evidence to the contrary.
1 John 2:3-4 KJV says it all. The problem is our love of sin refuses to allow us to accept what is written here, but if we look to the Cross and see what sin has done to Jesus, God will grant us a hatred of it...which is all He ever wanted for us to have.
Sounds like the "total depravity" of Calvinism's "TULIP".No, Jesus is saying that; the fact that you believe is not your doing, but it is his doing. Belief is a product of having already been born again, not the cause of it.