What I just posted was Jesus referring to all professing believers who weren't followed by fruit.
Jesus plainly says He never knew them.
Jesus plainly says He never knew them.
In Luke 13 he doesn't mention the matter of never knowing them to that group.
25“Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ 26“Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27and He will say, ‘I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.’ - Luke 13:25-27
These particular group of Jewish evildoers will make no claim of doing miracles in his name but will be trying to persuade Jesus to give them entry to the kingdom based on their association with him in the streets of their cities. No mention of Jesus never knowing this group. We can't add that to the passage to suit a particular doctrinal preference. Besides we have other plain scriptures that don't allow us to add that to the passage and make such a sweeping judgment that all evildoers were never known by Jesus in salvation.
The Galatians are actually scolded for preaching that you can lose salvation, bondage, all the things we are arguing against on this thread...
I see the plain words in the letter that warns them they have fallen away from Christ and made him of no effect in justification by going back to the law for justification. But osas says Jesus is always in effect in justification for the believer even if they stop believing and fall away from Christ, as the Galatians did.
First, not ALL individuals among the Galatians were of equal opinion and spiritual status.
It was a mixed group with some unrest and confusion going on "but there be some that trouble you".
It was a mixed group with some unrest and confusion going on "but there be some that trouble you".