“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Matthew 7:21–27 (KJV 1900)
The issue is living the Sermon on the Mount. "These sayings of mine". Many today reject the Sermon on the Mount saying it is for the Jews of the future and not for believers today. The Scofield reference bible actually says this. So this would place Dispensationalists under this condemnation.
Also, notice the profile of those whom Christ rejects. They have a Charismatic profile you do not see in the mainline churches. And most of these also embrace Dispensationalism. If my observation is true, many thinking they are saved today are not.
Both of these movements came into existence since the 1800s and are not part of historic Christianity.
The issue is living the Sermon on the Mount. "These sayings of mine". Many today reject the Sermon on the Mount saying it is for the Jews of the future and not for believers today. The Scofield reference bible actually says this. So this would place Dispensationalists under this condemnation.
Also, notice the profile of those whom Christ rejects. They have a Charismatic profile you do not see in the mainline churches. And most of these also embrace Dispensationalism. If my observation is true, many thinking they are saved today are not.
Both of these movements came into existence since the 1800s and are not part of historic Christianity.
- 2
- Show all