Can the Apocrypha Be Used for Edification?
In light of this, what might it look like to approach the Apocrypha for edification without ascribing them authority? A few suggestions come to mind.
First, the Apocrypha provide invaluable insight into first-century Jewish soteriology. Often the Talmud’s 613 mitzvot (commandments) will be mentioned in the pulpit as a lens on Judaism in the New Testament, but this is anachronistic, given they were not codified as such until the third century AD or later. The Apocrypha are more historically relevant; much is gained, for example, by contrasting Abraham’s imputation in 1 Maccabees 2:52 with Romans 4.
Second, the Apocrypha provide historical coloring for the Gospels. Many details in the Gospels—the Zealots, the centrality of the temple, Jewish festivals, and more—can be more fully grasped by looking at the Apocrypha. First Maccabees, for example, is an invaluable historical source covering the events in Judea during the intertestamental period.
Third, the Apocrypha are an important source for studying the words and phrases of the New Testament. Because they reflect the same linguistic environment as the New Testament, these Greek writings are a helpful repository for studying New Testament words such as righteousness and covenant.
Fourth, at many points the Apocryphal writings are commenting on the Old Testament, thus providing a window on how early Jews interpreted canonical writings. We needn’t ascribe authority to their interpretations, but we can learn something by comparing them to the New Testament.
Fifth, the Apocrypha can be beneficial in their own right. Like C. S. Lewis or J. R. R. Tolkien, the Apocrypha can be edifying without being authoritative. They are a kind of early Jewish “fan fiction” that builds on the authoritative Scriptures. Read Susanna as a B-side on Daniel’s ingenuity. Read Judith as a suspenseful novella about a Jewish princess who chops off an evil ruler’s head. https://www.thegospelcoalition.org/article/can-protestants-edified-apocrypha/
1 Maccabees 2:52 New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
52 Was not Abraham found faithful when tested, and it was reckoned to him as righteousness?
In light of this, what might it look like to approach the Apocrypha for edification without ascribing them authority? A few suggestions come to mind.
First, the Apocrypha provide invaluable insight into first-century Jewish soteriology. Often the Talmud’s 613 mitzvot (commandments) will be mentioned in the pulpit as a lens on Judaism in the New Testament, but this is anachronistic, given they were not codified as such until the third century AD or later. The Apocrypha are more historically relevant; much is gained, for example, by contrasting Abraham’s imputation in 1 Maccabees 2:52 with Romans 4.
Second, the Apocrypha provide historical coloring for the Gospels. Many details in the Gospels—the Zealots, the centrality of the temple, Jewish festivals, and more—can be more fully grasped by looking at the Apocrypha. First Maccabees, for example, is an invaluable historical source covering the events in Judea during the intertestamental period.
Third, the Apocrypha are an important source for studying the words and phrases of the New Testament. Because they reflect the same linguistic environment as the New Testament, these Greek writings are a helpful repository for studying New Testament words such as righteousness and covenant.
Fourth, at many points the Apocryphal writings are commenting on the Old Testament, thus providing a window on how early Jews interpreted canonical writings. We needn’t ascribe authority to their interpretations, but we can learn something by comparing them to the New Testament.
Fifth, the Apocrypha can be beneficial in their own right. Like C. S. Lewis or J. R. R. Tolkien, the Apocrypha can be edifying without being authoritative. They are a kind of early Jewish “fan fiction” that builds on the authoritative Scriptures. Read Susanna as a B-side on Daniel’s ingenuity. Read Judith as a suspenseful novella about a Jewish princess who chops off an evil ruler’s head. https://www.thegospelcoalition.org/article/can-protestants-edified-apocrypha/
1 Maccabees 2:52 New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
52 Was not Abraham found faithful when tested, and it was reckoned to him as righteousness?
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