From my Post #99 at the link I provided in the other thread, this portion tells who He gave to Him:
[quoting that portion (the underlining doesn't transfer)]
John 17:6-20 [blb] -
Prayer for the Disciples
6 I revealed Your name to the men whom You have given Me out of the world. [<--He did this personally] They were Yours, and to Me You gave them, and they have kept Your word. 7 Now they have known that all things You have given Me are of You. 8 For the words that You have given Me I have given them, and they received them, and knew truly that I came forth from You; and they believed that You sent Me.
9 I am praying concerning them. I do not pray concerning the world, but concerning those whom You have given Me, for they are Yours. 10 And all things of mine are Yours, and Yours Mine. And I have been glorified in them. 11 And I am no longer in the world, and yet they are themselves in the world, and I am coming to You.
Holy Father, keep them in Your name, which You have given Me, that they may be one as we are. 12 When I was with them, I was keeping them in Your name, which You have given Me. And I guarded them, and none of them has perished, except the son of destruction, that the Scripture might be fulfilled.
13 But now I am coming to You, and I speak these things in the world, so that they may have My joy fulfilled within them. 14 I have given them Your word, and the world hated them, because they are not of the world, even as I am not of the world.
15 I do not ask that You should take them out of the world, but that You should keep them from evil. 16 They are not of the world, as I am not of the world. 17 Sanctify them by the truth; Your word is truth. 18 As You sent Me into the world, I also sent them into the world; 19 and for them I sanctify Myself, that they also may be sanctified in truth.
Prayer for all Believers
20 But I do not ask for these only, but also for those believing in Me through their word, [...]
[so this is showing the distinction between "they have kept your word" / He had [aorist] shown the Father to them, personally (that is, to living disciples the Father had given Him, especially the Apostles), AND "those believing IN ME through their word"--Recall 1Jn4 "14 And we have seen and testify that the Father has sent the Son as Savior of the world." And 1Jn5, "10 The one believing in the Son of God has the testimony in himself; the one not believing God has made Him a liar, because he has not believed in the testimony that God has testified concerning His Son. 11 And this is the testimony: that God has given to us eternal life, and this life is in His Son. 12 The one having the Son has life; the one not having the Son of God does not have life."]
[end quoting]
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[now quoting Wm Kelly on John 10--much of which I agree (with minor caveat)]
William Kelly (John 10 Commentary)-
"The Lord returns to His laying down His life for the sheep. Nor can we wonder; for as He could give no greater proof of love, so there is nothing which is so strengthening, as well as humbling, to our souls, nothing that so glorifies God, and no other turning-point for the blessing of the universe. At this point, however, it is the good Shepherd's love for the sheep.
"Here the Lord can speak distinctly for the first time of other objects of His love. He might come minister of the circumcision for the lost sheep of the house of Israel. (Matthew 15:24.) But His love could not be so circumscribed, when His death opens the floodgates. The mention of His death leads Him to speak of what was quite outside Israel. "And other sheep I have which are not of this fold"-not of the Jewish people within their enclosure of law and ordinance; "them also I must lead, and they shall hear My voice; and there shall be* one flock, one shepherd" (verse 16).
* corr BDLX, etc., support the plural form, γενήσονται, "they shall be," the rest have the sing., γενήσεται [Weiss, Blass], which might bear the same meaning.
"It is not, as in the English Bible and others, following the Vulgate, "one fold," but "one flock." God owns no such thing now as a fold. It is exclusively Jewish; and the idea came in among Christians through the Judaizing of the Church, while the truth of the Church, when seen, makes such a thought or word, as applied to itself, intolerable. The truth is, as we have heard, that the Lord was to put forth all His own, He going before them, and the sheep following. So it was out of the Jewish fold. But other sheep He had which were not of it. "Them also I must lead, and they shall hear My voice." It was to be from among the Gentiles; and the believers there hear His voice, believing the Gospel. But they form no new enclosure, fenced in by law, like the fold of Israel. The liberty of Christ is of the essence of Christianity, not only life and pardon, but freedom as well as food. For if Christ be all, what lack can there be? The Jewish sheep have been led out, the Gentile sheep are gathered, and both compose one flock, as truly as there is one Shepherd.194
"One cause that has done as much as anything to dull the saints to the perception of the truth here is the fact of so many denominational enclosures in which they find themselves. Does it seem harsh to say that such a state of things, built up by Reformers and others of peculiar energy since the Reformation, is unauthorised? But what saith the Scripture, our only standard? "One flock, one Shepherd." How painful to find persons so prejudiced as to teach, "Many folds, but one flock"! But this is to pervert rather than to expound the word of God, which admits of no fold now that spirit and letter refuse the plea.
"Another element which has wrought powerfully in favour of "one fold" is the mischievous confusion of the Church with Israel, Zion, etc., which runs through not only common theology, but even the headings of the Authorised Version, and constantly, therefore, is before all eyes. Hence, if we are now so identified with the ancient people of God that we are warranted to interpret all that is said of them in the Old Testament as our present portion, one cannot be surprised that this should tend to a similar result in the New.
But Christ's death has an aspect towards His Father of the deepest delight and complacency, besides being the basis of redemption and of Christianity. "On this account the Father loveth Me, because I lay down My life (soul) that I may take it again. No one taketh it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from My Father" (verses 17, 18). The Lord does not add here "for the sheep," nor should we limit His death to ourselves. He lets us see the value His own laying down His life had in itself. […]"
[end quoting]
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