Question concerning the parts in bold . If I follow you correctly you point to Noah and Lot as being taken out or raptured from the dire consequences of the flood and the destruction of Sodom . Is that correct? If so What about the second part of what I placed in bold ? Nearly the entire Christian community of Jerusalem fled the destruction before it happened. According to early church historians Eusebius and Epiphanius . Their are others but these two are the ones that came to mind .I'm of the opinion that Luke 17 also describes this same scenario with additional information, describing the time in which these events take place comparable to the days of Noah, and the days of Lot in Sodom, which results in a rapture. This did not happen in the first century.
Luke 17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32 Remember Lot's wife.
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Luke 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed.
31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32 Remember Lot's wife.
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
35 Two women shall be grinding together; the one shall be taken, and the other left.
36 Two men shall be in the field; the one shall be taken, and the other left.
37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Again you did not address who is taken and the other left in Luke 17 which you claim happened in the first century.I haven't included the "rapture" because Luke 17 has nothing to do with the so called "rapture".
Nearly all the Christian body had several decades earlier been exiled out of Jerusalem (Acts 8:1).Question concerning the parts in bold . If I follow you correctly you point to Noah and Lot as being taken out or raptured from the dire consequences of the flood and the destruction of Sodom . Is that correct? If so What about the second part of what I placed in bold ? Nearly the entire Christian community of Jerusalem fled the destruction before it happened. According to early church historians Eusebius and Epiphanius . Their are others but these two are the ones that came to mind .
The historians also make it a point to stress the warnings of Jesus found in the scriptures as to why the Christian Church ran to the hills
Blessings
Bill
Again you did not address who is taken and the other left in Luke 17 which you claim happened in the first century.
Now you have addressed it, but I wonder how many others believe those taken and left in Luke 17 believe what you claim?Liked I said there is no "rapture" in Luke 17.
What Jesus is referring to is that the healthy and young would be taken by the invading army (as slaves and servants) and the old and infirm would be left to fend for themselves. He's using an example that was a well known occurence.
So in either case it is not good news.
Now you have addressed it, but I wonder how many others believe those taken and left in Luke 17 believe what you claim?
Yea I agree that most were gone . Still the apostles remained. They (and you could reason ) a few others that served to the apostles needs. Also the apostles were precisely to people that heard the very words from our Lord and Saviour Jesus Christ’s lips . Yes the warning may not have been for the unbelievers,but many of those that were charged with shepherding the Church would recall those words that Jesus spoke . We’re still in Jerusalem.Nearly all the Christian body had several decades earlier been exiled out of Jerusalem (Acts 8:1).
Who were left were the faithless, upon whom the wrath of God fell upon to the uttermost through the Romans (1 Thessalonians 2:16).
The Lord was not providing warning to the murdering faithless in Jerusalem in 66-70 AD.
Acts 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
1 Thessalonians 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Go visit some Middle Eastern and third world countries. The rooftop is valuable living space, and has other uses also.How often is someone on an actual rooftop?
Actually, Acts 8:1 says all but the apostles were scattered. No few others to serve the needs of the Apostles.Yea I agree that most were gone . Still the apostles remained. They (and you could reason ) a few others that served to the apostles needs. Also the apostles were precisely to people that heard the very words from our Lord and Saviour Jesus Christ’s lips . Yes the warning may not have been for the unbelievers,but many of those that were charged with shepherding the Church would recall those words that Jesus spoke . We’re still in Jerusalem.
Blessings
Bill
How often is someone on an actual rooftop?
Now you have addressed it, but I wonder how many others believe those taken and left in Luke 17 believe what you claim?
Note not four decades 33 years the Jewish Roman war starts in 66 AD and ends 4 years later. The Church flees at the start of the war .Actually, Acts 8:1 says all but the apostles were scattered. No few others to serve the needs of the Apostles.
Now you have to ask yourself: Were the apostles still in Jerusalem nearly four decades later, after Christ's crucifixion?
Let's say hypothetically a couple of disciples were in Jerusalem; did the Lord then have to warn His apostles verbally beforehand, and not through the Holy Spirit when it was time to leave Jerusalem?
Acts 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
Louis, a study of Hebrew history will reveal the truth that the average Hebrew house included 2 levels....the animals would stay below and the people would live, sleep, eat etc. in the upper CHAMBER which included OFTEN spending time on the roof.......
dcontroversal, Even if everyone in Jerusalem were on their housetop and they all had an unobstructed view of the temple, they would had to have had eagle eye vision to see something standing there that should not have been standing there.Louis, a study of Hebrew history will reveal the truth that the average Hebrew house included 2 levels....the animals would stay below and the people would live, sleep, eat etc. in the upper CHAMBER which included OFTEN spending time on the roof.......
I can agree that after the initial exile of ALL Christians except for the Apostles in Acts 8:1 shortly after the Lords crucifixion in 33 AD, that the apostles then converted other Jews in Jerusalem to the Lords Way.Note not four decades 33 years the Jewish Roman war starts in 66 AD and ends 4 years later. The Church flees at the start of the war .
Ok Saul before he left for Damascus was persecuting who and who was being healed for their faith in Jerusalem all that was taking place after the persecution in Jerusalem. Also how can the Church have a persecution with so few to persecute? Also later in acts Paul returns to Jerusalem to find all the disciples were afraid of him. It’s not the apostles scripture differentiates the two.
Acts 9 26 When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 28 And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.
Ok was no one Paul talked too was evangelized and saved ? Also note Paul returns again to Jerusalem several times 4 total. One time we see Paul bringing contributions for more than just the apostles as seen in
Romans 15 : 25 but now, I am going to Jerusalem serving the saints. 26 For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
Their was not a hypothetical congregation there it’s real .
Blessings
Bill
In many places in Africa its also used, and south America, as a place to dry your laundry for exampleGo visit some Middle Eastern and third world countries. The rooftop is valuable living space, and has other uses also.
dcontroversal, Even if everyone in Jerusalem were on their housetop and they all had an unobstructed view of the temple, they would had to have had eagle eye vision to see something standing there that should not have been standing there.
And what about those in the field outside of Jerusalem, how could they have possibly seen something standing in the temple that shouldn't be there, unless they had binoculars or a telescope?
"To see something standing where it ought not stand" is to be aware and recognize that something is wrong within oneself.
So now we are circa 50 AD (33 AD + 15= 48 AD), and from here we see that at some point that the hierarchy traditional Jews in Jerusalem makes the rule that the apostles can no longer preach Christ's Way (1 Thessalonians 2:16).
If the Apostles do preach the Word, they will then likely be killed, as they had also intended to do with Paul.
After an additional circa 15 years of time given to repent, the Lord then decides to leave the traditionalists to their sins and pours out His wrath on the inhabitants of Jerusalem to the uttermost (1 Thessalonians 2:16).
So now the question becomes: After the rule was made that the apostles could no longer preach Christ (circa 50 AD), or they would likely have been executed, just as they had intended to do to Paul; would there then have been any reason for the apostles to remain in Jerusalem for circa 15 years?
1 Thessalonians 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Opinions.
Matthew 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Luke 17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.