"
why was the Law completely ignored here"
Let's look at ALL of the scriptures describing this event about a man that you judge and preach was a rapist, liar and murderer, who according to the faith chapter of Hebrews is an example of faith, and see if God ignored His Law here as you preach.
2 Sam.
9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife
to be thy wife, and hast slain him with the sword of the children of Ammon.
10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11 Thus saith the LORD, Behold,
I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give
them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12 For thou didst
it secretly:
but I will do this thing before all Israel, and before the sun.
13 And David said unto Nathan,
I have sinned against the LORD. (This is called confessing ones sin to God) And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
So you preach God completely ignored His Law here. Implying once again, that God is an unjust God and respecter of persons. But the scriptures you omitted seems to tell a different story.
Lev. 26:
40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41 And
that I also have walked contrary unto them,
and have brought them into the land of their enemies;
if then their uncircumcised hearts be humbled, and
they then accept of the punishment of their iniquity:
42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
So it would seem that once again, you are mistaken.
God didn't ignore His Law with David as you preach at all, He followed it as the scriptures posted clearly point out.
And Further more:
2 Sam. 12:
14 Howbeit,
because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme,
the child also that is born unto thee shall surely die.
God knew back then that religious man would use this event of David as an excuse to reject God's Word and as justification for their own wicked rebellion. Which you have demonstrated very nicely in this post. Another miracle for those to see who believe in the perfection and foresight of God's Word.
And lastly, the punishment for this sin that you preach God completely ignored was a punishment that you couldn't bear. David's punishment was harsh, but he didn't blame God, or call God unjust, or call for the "removal" of His Word's as you imply the Christ did.
2 Sam.. 12:
21 Then said his servants unto him, What thing
is this that thou hast done? thou didst fast and weep for the child,
while it was alive; but when the child was dead, thou didst rise and eat bread.
22 And he said, While the child was yet alive, I fasted and wept: for I said,
Who can tell whether GOD will be gracious to me, that the child may live?
24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
Maybe you should become more familiar with the scriptures before you make such judgments against God and His People.
Gen. 9:
21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
22 And Ham, the father of Canaan,
saw the nakedness of his father, and told his two brethren without.
23 And Shem and Japheth took a garment, and laid
it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces
were backward,
and they saw not their father's nakedness.
Lev. 18:
6 None of you shall approach to any that is near of kin to him, to uncover
their nakedness: I
am the LORD.
7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she
is thy mother; thou shalt not uncover her nakedness.