1. Can you prove Jesus honor sabbath once a week, after crucifixion? Remember the word nail on the cross?
2. I never read a verse Paul teach to observe sabbath once a week, can you show me a verse?
1.
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Mat 5:18, "I say to you; Unless heaven and earth passes away, one yodh; the smallest of the letters will in no way pass from the Law, until all things are perfected."
Revelation 21:1, "I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." [/FONT]
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Mat 24:20, “But pray that your flight will not be in the winter, nor on the Sabbath Day.”[/FONT]
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Proof this is an end time prophecy is found here, for the Messiah has not yet returned;[/FONT]
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Luke 21:30-33, “As soon as they produce leaves, you can see for yourselves and know that summer is already near. In the same way, when you see these things taking place, you will know that the kingdom of God is near. I tell all of you with certainty, this generation will not disappear until all these things take place. Heaven and earth will disappear, but my words will never disappear.”[/FONT]
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Mat 24:32-36, “Now learn a lesson from the fig tree. When its branches become tender and it produces leaves, you know that summer is near. In the same way, when you see all these things, you will know that the Son of Man is near, right at the door. I tell all of you with certainty, this generation will not disappear until these things happen. Heaven and earth will disappear, but my words will never disappear. No one knows when that day or hour will come—not the angels in heaven, nor the Son, but only the Father.”[/FONT]
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Luke 16:17, "But it is easier forheaven and earth to pass, than one yodh of the Law to fail."
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Yahshua is practice:[/FONT]
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"And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read." Luke 4:16[/FONT]
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"And, behold, one came and said unto him, Good Master, what good thing shall I do that I may have eternal life? And he said unto him, if thou wilt enter into life, keep the commandments." Matthew 19:16-17[/FONT]
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Matthew 24:20, “And pray that your flight does not take place in winter or on the Sabbath.”[/FONT]
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If the Sabbath were “done away” or now “kept spiritually in Jesus” why would the Messiah give and end-time prophecy saying it is still relevant? Maybe you need to tell Him the correct way? Unless He is correct...[/FONT]
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His Followers[/FONT]
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"And they returned, and prepared spices and ointments and rested the Sabbath day according to the commandment." Luke 23:56[/FONT]
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Paul[/FONT]
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"And Paul, as his manner was went in unto them, and three Sabbath days reasoned with them out of the Scriptures" Acts 17:2[/FONT]
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Paul And Gentiles[/FONT]
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"And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath. And the next Sabbath came almost the whole city together to hear the Word of God." Acts 13:42, 44.[/FONT]
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Here we find Gentiles in a Gentile city gathering on the Sabbath. It was not a synagogue meeting in verse 44, for it says almost the whole city came together, verse 42 says they asked to hear the message the "next Sabbath."[/FONT]
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John[/FONT]
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"I was in the Spirit on the Lord's day." Rev. 1:10 (Mark 2:28, Isa.58:13, Ex.20:10, Clearly show the Sabbath to be the Lord's day).[/FONT]
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Josephus[/FONT]
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"There is not any city of the Grecians, nor any of the Barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come!" M'Clatchie, "Notes and Queries on China and Japan" (edited by Dennys), Vol 4, Nos 7, 8, p.100.[/FONT]
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Philo[/FONT]
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Declares the seventh day to be a festival, not of this or of that city, but of the universe. M'Clatchie, "Notes and Queries," Vol. 4, 99[/FONT]
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2nd Century[/FONT]
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"It is certain that the ancient[/FONT]
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Sabbath[/FONT]
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did remain and was observed (together with the celebration of[/FONT]
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the Lord's day[/FONT]
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) by the Christians of the East Church, above three hundred years after our Saviour's death." - A Learned Treatise of the Sabbath, p. 77[/FONT]
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Early Christians[/FONT]
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"The primitive Christians had a great veneration for the Sabbath, and spent the day in devotion and sermons. And it is not to be doubted but they derived this practice from the Apostles themselves, as appears by several scriptures to the purpose." "Dialogues on the Lord's Day," p. 189. London: 1701, By Dr. T.H. Morer (A Church of England divine).[/FONT]
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Early Christians[/FONT]
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"...The Sabbath was a strong tie which united them with the life of the whole people, and in keeping the Sabbath holy they followed not only the example but also the command of Jesus." "Geschichte des Sonntags," pp.13, 14[/FONT]
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2nd Century Christians[/FONT]
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"The Gentile Christians observed also the Sabbath," Gieseler's "Church History," Vol.1, ch. 2, par. 30, 93.[/FONT]
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Early Christians[/FONT]
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"The primitive Christians did keep the[/FONT]
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Sabbath of the Jews[/FONT]
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;...therefore the Christians, for a long time together, did keep their conventions upon the Sabbath, in which some portions of the law were read: and this continued till the time of the Laodicean council." "The Whole Works" of Jeremy Taylor, Vol. IX,p. 416 (R. Heber's Edition, Vol XII, p. 416).[/FONT]
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Early Church[/FONT]
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"It is certain that the ancient Sabbath did remain and was observed (together with the celebration of the Lord's day) by the Christians of the East Church, above three hundred years after our Saviour's death." "A Learned Treatise of the Sabbath," p. 77[/FONT]
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Note: By the "Lord's day" here the writer means Sunday and not the true Sabbath," which the Bible says is the Sabbath. This quotation shows Sunday coming into use in the early centuries soon after the death of the Apostles. Paul the Apostle foretold a great "falling away" from the Truth that would take place soon after his death.[/FONT]
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2nd, 3rd, 4th Centuries[/FONT]
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"From the apostles' time until the council of Laodicea, which was about the year 364, the holy observance of the Jews' Sabbath continued, as may be proved out of many authors: yea, notwithstanding the decree of the council against it." "Sunday a Sabbath." John Ley, p.163. London: 1640.[/FONT]
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3rd Cenury[/FONT]
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"The seventh-day Sabbath was...solemnized by Christ, the Apostles, and primitive Christians, till the Laodicean Council did in manner quite abolish the observations of it." "Dissertation on the Lord's Day," pp. 33, 34[/FONT]
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Egypt (Oxyrhynchus Papyrus) (200-250 A.D.)[/FONT]
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"Except ye make the sabbath a real sabbath (sabbatize the Sabbath," Greek), ye shall not see the Father." "The oxyrhynchus Papyri," pt,1, p.3, Logion 2, verso 4-11 (London Offices of the Egypt Exploration Fund, 1898).[/FONT]
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Early Christians-C 3rd[/FONT]
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"Thou shalt observe the Sabbath, on account of Him who ceased from His work of creation, but ceased not from His work of providence: it is a rest for meditation of the law, not for idleness of the hands." "The Anti-Nicene Fathers," Vol 7,p. 413. From "Constitutions of the Holy Apostles," a document of the 3rd and 4th Centuries.[/FONT]
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Africa (Alexandria) Origen[/FONT]
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"After the festival of the unceasing sacrifice (the crucifixion) is put the second festival of the Sabbath, and it is fitting for whoever is righteous among the saints to keep also the festival of the Sabbath. There remaineth therefore a sabbatismus, that is, a keeping of the Sabbath, to the people of God (Hebrews 4:9)." "Homily on Numbers 23," par.4, in Migne, "Patrologia Graeca," Vol. 12,cols. 749, 750.[/FONT]
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Palestine to India (Church of the East)[/FONT]
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As early as A.D. 225 there existed lallrge bishoprics or conferences of the Church of the East (Sabbath-keeping) stretching from Palestine to India. Mingana, "Early Spread of Christianity." Vol.10, p. 460.[/FONT]
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India (Buddhist Controversy, 220 A.D.)[/FONT]
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The Kushan Dynasty of North India called a famous council of Buddhist priests at Vaisalia to bring uniformity among the Buddhist monks on the observance of their[/FONT]
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weekly Sabbath. Some had been so impressed by the writings of the Old Testament that they had begun to keep holy the Sabbath. Lloyd, "The Creed of Half Japan," p. 23.[/FONT]
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Early Christians[/FONT]
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"The seventh-day Sabbath was...solemnised by Christ, the Apostles, and primitive Christians, till the Laodicean Council did in manner quite abolish the observations of it." "Dissertation on the Lord's Day," pp. 33, 34[/FONT]
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4th Century[/FONT]
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"When you are in Rome, do as Rome does." Ambrose, the celebrated bishop of Milan gave rise to this proverb by stating that when he was in Milan he observed Saturday, but when in Rome he observed Sunday. (See page 70 in this Online version of Truth Triumphant)[/FONT]
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Italy AND EAST-C 4th[/FONT]
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"It was the practice generally of the Easterne Churches; and some churches of the west...For in the Church of Millaine (Milan);...it seems the Saturday was held in a farre esteeme... Not that the Easterne Churches, or any of the rest which observed that day, were inclined to Iudaisme (Judaism); but that they came together on the Sabbath day, to worship Iesus (Jesus) Christ the[/FONT]
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Lord of the Sabbath[/FONT]
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." "History of the Sabbath" (original spelling retained), Part 2, par. 5, pp.73, 74. London: 1636. Dr. Heylyn.[/FONT]
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Italy - Milan[/FONT]
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"Ambrose, the celebrated bishop of Milan, said that when he was in Milan he observed Saturday, but when in Rome observed Sunday. This gave rise to the proverb, 'When you are in Rome, do as Rome does.'" Heylyn, "The History of the Sabbath" (1612)[/FONT]
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Orient And Most Of World[/FONT]
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"The ancient Christians were very careful in the observance of Saturday, or the[/FONT]
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seventh day… It is plain that all the Oriental churches, and the greatest part of the world, observed the Sabbath as a festival...Athanasius likewise tells us that they held religious assembles on the Sabbath, not because they were infected with Judaism, but to worship Jesus, the Lord of the Sabbath, Epiphanius says the same." "Antiquities of the Christian Church," Vol.II Book XX, chap. 3, sec.1, 66. 1137,1138.[/FONT]
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Abyssinia - Remnants of Philip's Evangelism[/FONT]
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"In the last half of that century St. Ambrose of Milan stated officially that the Abyssinian bishop, Museus, had 'traveled almost everywhere in the country of the Seres' (China). For more than seventeen centuries the Abyssinian Church continued to sanctify Saturday as the holy day of the fourth commandment." Ambrose, DeMoribus, Brachmanorium Opera Ominia, 1132, found in Migne, Patrologia Latima, Vol.17, pp.1131,1132.[/FONT]
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Arabia, Persia, India, China[/FONT]
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"Mingana proves that in 370 A.D. Abyssinian Christianity (a Sabbath keeping church) was so popular that its famous director, Musacus, travelled extensively in the East promoting the church in Arabia, Persia, India and China." "Truth Triumphant,"p.308 (Footnote 27). (Page numbers vary in this Online version)[/FONT]
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Spain - Council Elvira (A.D.305)[/FONT]
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Canon 26 of the Council of Elvira reveals that the Church of Spainat that time kept Saturday, the seventh day. "As to fasting every Sabbath: Resolved, that the error be corrected of fasting every Sabbath." This resolution of the council is in direct opposition to the policy the church at Rome had inaugurated, that of commanding Sabbath as a fast day in order to humiliate it and make it repugnant to the people.[/FONT]
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Spain[/FONT]
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It is a point of further interest to note that in north-eastern Spainnear the city of Barcelona is a city called Sabadell, in a district originaly inhabited. By a people called both "Valldenses" and Sabbatati."[/FONT]
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Persia-A.D. 335-375 (40 Years Persecution Under Shapur II)[/FONT]
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The popular complaint against the Christians-"They despise our sungod, they have divine services on Saturday, they desecrate the sacred the earth by burying their dead in it." Truth Triumphant," (Online Version p. 261)[/FONT]
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Persia-A.D.335-375[/FONT]
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"They despise our sun-god. Did not Zorcaster, the sainted founder of our divine beliefs, institute Sunday one thousand years ago in honour of the sun and supplant the Sabbath of the Old Testament. Yet these Christians have divine services on Saturday." O'Leary, "The Syriac Church and Fathers," pp.83, 84.[/FONT]
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Council Laodicea - A.D.365[/FONT]
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"Canon 16-On Saturday the Gospels and other portions of the Scripture shall be read aloud." "Canon 29-Christians shall not Judaize and be idle on Saturday, but shall work on that day; but the Lord's day they shall especially honor, and as being Christians, shall, if possible, do no work on that day." Hefele's "Councils," Vol. 2, b. 6.[/FONT]
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5th Century[/FONT]
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"The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria." Socrates, "Ecclesiastical History," Book 7, chap.19.[/FONT]
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The World[/FONT]
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"For although almost all churches throughout The World celebrated the sacred mysteries (the Lord's Supper) on the Sabbath of every week, yet the Christians of Allexandria and at Rome, on account of some ancient tradition, refuse to do this." The footnote which accompanies the foregoing quotation explains the use of the word "Sabbath." It says: "That is, upon the Saturday. It should be observed, that Sunday is never called "the Sabbath' by the ancient Fathers and historians." Socrates, "Ecclestical History," Book 5, chap. 22, p. 289.
and Isaiah 56:1-6 shows Sabbath is for Gentiles.
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