Yes., I'm dealing with issues today and I am looking forward with good expectation to PROVE what that good and acceptable will of God is in such matters for me. I do thank Him for answering and for supplying the answers thus far and for the IN COMING

He also answers in other areas I wasn't aware needed the light shined on. So more things are PROVEN as I go along. Just like the Bible promises. So it's very encouraging to know He always does what He says and for my good.
Like the Bible says Romans 12:2 daily seeking and learning to PROVE what is that GOOD and PERFECT and exceptable will of God is personally.
I appeal to you therefore, brethren,
and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service
and spiritual worship.
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2 [/SUP]Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God,
even the thing which is good and acceptable and perfect [in His sight for you].
Joanie, what on earth are you talking about?? This portion of Scripture has NOTHING to do with healing, at all! It is not even mentioned as a gift in verses 3-10
You are ravaging the text, by making God's "will" about healing, rather than about - God's will! You are doing eisegeis, which is reading INTO the text, what you want it to say! (Eis - in, into Greek)
Chapter 12 begins Paul's exhortations to the Romans. He wants them to think in a Christian way, rather than thee ways of a Jewish rabbi, or a Gentile philosopher. This is about ETHICS!
Paul wants them to think about:
1. The basic factors involved in the formation of a Christian's ethical consciousness
2. The essential motivations of a Christian's ethical thinking and action
3. Questions regarding how a believer in Jesus is to determine how he or she should think and act in the various personal, societal and ecclesiastical situations.
4. The need to put all these matters into practice.
I'm just going to deal with the first 2 verses, which is plenty to think about!
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Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice—alive, holy, and pleasing to God—which is your reasonable service. 2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect." Romans 12:1-2 NET[FONT="]
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Therefore, takes us back to chapters 9-11, and what Paul wrote about the mercies of God.
Verse 1:
[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]Παρακαλῶ [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- to exhort, encourage someone to do something. Often used of troops who were about to go into battle. Here it is a request based on the apostolic authority of Paul.
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]οἰκτιρμῶν [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- Gentive Active Participle - mercy, compassion, and pity arising out form the miserable state of th done in need. Plural may be reflective of the individual acts of compassion, or due to Hebrew rachamim (deep compassion). the Genitive informs the reader that the divine mercies are the power by which this exhortation should take possession of one's will. Of course, these mercies are from God - [/FONT]
[FONT="] τοῦ θεοῦ.
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]παραστῆσαι[/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
Aor. Active Infinitive - to present a sacrifice, literally meaning "to place beside" for any purpose. Infinitive direct discourse as the object of the verb.
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[FONT="][/FONT][FONT="]τὰ σώματα [/FONT][FONT="]- the body. It refers to the physical body in verse 1. Verse 2 singles out the ind for renewal.
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[FONT="][/FONT][FONT="]θυσίαν ζῶσαν [/FONT][FONT="]- Double accusative - [/FONT][FONT="] [/FONT][FONT="]θυσίαν [/FONT][FONT="] - offering, sacrifice. [/FONT][FONT="] [/FONT][FONT="]ζῶσαν [/FONT][FONT="]- living Present Active Ptcp. The living sacrifice stands in contrast to those which were killed and refers to constant dedication.
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[FONT="][/FONT][FONT="]ἁγίαν [/FONT][FONT="]-Acc. singular [/FONT][FONT="] holy, set apart from profane of daily use and dedicated to the service of God.
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[FONT="][/FONT][FONT="]εὐάρεστον [/FONT][FONT="]- well-pleasing, acceptable w. Dative.
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]λογικὴν [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- pertaining to reason, rational, spiritual. The use of our bodies is characterized by conscious, intelligent, consecrated devotion to the service of God. The word could mean "spiritual" in the sense of inner or real, "rational" in the sense of appropriate as human beings as rational and spiritual creatures of God, "rational" in the sense of acceptable to human reason, or "logical" in th sense of fitting the circumstances.
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[FONT="][/FONT][FONT="]λατρείαν [/FONT][FONT="]- service, worship - Accusative in apposition to "pertaining to."
Verse 2
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]συσχηματίζεσθε [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- Present, Imperative Passive -form or mold something after something. It refers to external conformity. The verb indicates the adoption or initiation of a pose or received mode of conduct. Present Imperative indicates the discontinuation of an action in progress or else that the action is not to be continually done. Permissive passive, "Do no let yourselves by molded."
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]μεταμορφοῦσθε[/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- Present Imperative Passive - to transform, to change the inward reality, "but be transformed in your inmost nature." Permissive and theological passive "let yourselves be transformed by God.
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]ἀνακαινώσει[/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- Dative Singular - renewing. Instrumental Dative - "by the renewing" Renewing our minds is, by definition, an internal process. God is at work in us, changing us from the very way that we think.
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[FONT="]τοῦ [/FONT][FONT="]νοός -[/FONT][FONT="] Genitive Singular - mind, the thinking power, reason, in its moral quality and activity. Objective Genitive
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[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]δοκιμάζειν [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
- Present Active Infinitive - to prove by testing, to accept as approved after testing.
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God's mercy manifested in the Spirit's work of inward renewal does impel us towards the obedience the gospel demands. Looking at the words "conform" and 'transform" we find them to be very different words in Greek. They have different roots, unlike English, and most commentators believe that "conform" refers to a superficial resemblance, whereas "transformed" refers to an inward and genuine resemblance.
Paul is looking for a transformation at the deepest level that is infinitely more significant than conformity to the world's pattern that is distinctive in so many lives.
In the word "transforming" the tense present, and in this case, the "renewing of the mind" is a continuing process with the Holy Spirit initiating and for us - obedience.
When a person comes to Christ, that person is "transferred" into the new age or realm. He or she is no longer under sin's dominion. (See Romans 6). Yet, sin still affects the believer. Although we belong to the new era introduced by Christ, the old era is still with us. We still live in a world strongly influenced by sin and ungodly ways of thinking and believing.
We are NOT magically set apart from the world when we believe. Indeed, God wants us to stay in this world, so that, as "salt and light" we may redeem it for him.
It is the grand salvation-historical scheme that informs Paul's passing reference to
[FONT="]τῷ αἰῶνι τούτῳ [/FONT]"this world" (or age - verse 2). Though ever-present, pressing in on us from every side, this age must not "press us into its mold." Remember that we belong to the new age Christ inaugurated, we must seek to live out the values of that new age, allowing the Spirit to transform our innermost thoughts and attitudes.
We need to understand that God wants internal transformation. The heart of the matter is clearly the work of God's Spirit changing the way we think from within. But because we still live in a world hostile to God and are still prone to interpret God's Spirit for our own selfish advantage, we also need commandments to indicate when we misunderstand the Spirit or fail to internalize His values.
These verses are about ethics, nothing to do with shaping your mind in a way that you will be healed of your ailments. We are guided by our minds, in the process of being renewed so that they perfectly reflect God's will. But that process will never be complete in this lifetime. So we need the external guidance of God's commands. Put the commands at the heart of ethics, and we end up with a superficial incomplete obedience. But exclude the commands entirely and we end up with self-centred and erratic obedience.
That is what these 2 verses are about. As for the rest of Romans 12, it really constitutes a separate part of the book of Romans.