James 2:24-------- works>>>>>>>>>>>>>justified
Rom 6:17,18-------obeyed>>>>>>>>>>>>freed from sins/justified
James is not using the word "justified" here to mean "accounted as righteous" but is "shown to be righteous." James is discussing the proof of faith
(says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3). The harmony of Ephesians 2:8,9 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He
accounts the sinner as righteous. James, however is using the term to describe those who would prove or
show the genuineness of their faith by the works that they do. Man is saved through faith and not by works; yet genuine faith is evidenced by good works. *Perfect harmony*
Romans 6:17,18 --- Romans 10:16, we read - But they have not all
obeyed the gospel. For Isaiah says, "Lord, who has
believed our report?" We obey the gospel/obey that form of doctrine by choosing to believe the gospel. 1 Peter 1:22 notice -
"Purified your souls in obeying the truth" and notice in Acts 15:9 -
"Purified their hearts by faith. That is the moment we are freed from sins/justified. Also see Acts 10:43; Romans 3:24; 5:1.
Both James and Paul are speaking of obedient works.......Abraham obeyed God's will and the Romans obeyed from the heart that form of doctrine > obeyed God's will.
Abraham's faith was accounted to him for righteousness (Genesis 15:6) many years before he was said to be justified by works in James 2:21. Again, James is not using the word "justified" here to mean "accounted as righteous" but is "shown to be righteous." James is discussing the proof of faith
(says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3). James is talking about good works which follow faith and conversion. Paul is talking about obeying the gospel by choosing to believe the gospel. Neither of them are teaching salvation by works, as you are.
Both James and Paul put obedient works BEFORE justification.
Actually they don't, but your church does and so does the Roman Catholic church and the Mormon church. You need to let go of your works and take hold of Christ through FAITH.
Not at all. Through flawed hermeneutics, you are teaching salvation "by works."