Skin, you say a bunch of stuff which requires no refutation since it was not proven from scripture; but it was just you saying it.
Imputation is a Biblical truth.
Adam's sin is imputed to all men.
Christ bore Adam's sin and all men's sin on the cross as our substitute.
Christ's righteousness is imputed to the believer.
Romans 5
Being therefore justified by faith, let us have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. . . .
For while we were yet weak, in due season Christ died for
[both on behalf of and instead of = substitution]
the ungodly. For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, shall we be saved from the wrath of God through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:— for until the law sin was in the world; but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ. So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
The only cause of a man becoming righteousness is Christ's death/resurrection and our id with Him.
You will only find condemnation if you try that as a means of salvation, for you fail utterly at it. He was perfect, never had the slightest itch to sin.
You just said it, but that proves nothing.
The Scripture clearly separates believing for salvation from working for salvation.
For by grace you have been saved through faith, and that not of yourselves, not of works lest any should boast.
Instead of ending up boasting, you will end up in shame.
Now after a man trusts Christ as Savior, he finds Himself for once being able to do good works, which inevitably follow faith. Works follow salvation, but are not its cause.
that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law unto righteousness to every one that believeth.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: 31 but Israel, following after a law of righteousness, did not arrive at that law. 32 Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe”
o sin, so that in him we might become the righteousness of
God”
For as many of you as were baptized into Christ have put on Christ.