What About Ruckman?
Copyright 2012 by David W. Cloud
This edition January 2012
ISBN 1-58318-032-X
link -> What About Ruckman?
This book is published for free distribution in eBook format. It is available in PDF, MOBI (for Kindle, etc.), and ePUB formats from the Way of Life web site.
Published by Way of Life Literature, PO Box 610368, Port Huron, MI 48061, 866-295-4143 (toll free) - fbns@wayoflife.org
link -> Way of Life Literature
Canada: Bethel Baptist Church, 4212 Campbell St. N., London Ont. N6P 1A6, 519-652-2619
Printed in Canada by Bethel Baptist Print Ministry
Introduction
This report was published in its first edition in O Timothy magazine, Vol. 11, Issue 11, 1984.
Peter Ruckman, whose headquarters is in Pensacola, Florida, is the author of many books in defense of the King James Bible, and for good or bad his name has become intimately associated with this issue.
On January 24, 1985, I wrote to Dr. Ruckman from the mission field in South Asia and told him that I believed he had done more damage to the cause of the King James Bible than many of its detractors. I said:
I know these words make even some of my friends cringe, but I still believe this. Why? Because his strange thinking, his multiple divorces, his angry spirit, his arrogance, his Alexandrian cult mentality, his extremism regarding the KJV being advanced revelation, and his bizarre private doctrines tend to cause men to reject the entire issue.
Dr. Ruckman’s teaching has also caused many unnecessary divisions and problems in churches. It is one thing if a Christian tries to stand for the King James Bible and leaves a church that does not so stand, but it is quite another matter if a Christian becomes caught up in Ruckman’s peculiar doctrines and harsh spirit and comes to the conclusion that his church is apostate merely because it does not accept all of the jots and tittles of Ruckman’s thinking even though it is a church that does not use or defend the modern versions.
An example of this occurred Bethel Baptist Church in London, Ontario. Pastor Wilbert Unger stands unhesitatingly for the King James Bible, but he does not swallow Ruckman’s doctrines. To many Ruckman followers, though, if a man does not believe about the KJV what Ruckman believes and does not accept the KJV as “advanced revelation” that can correct even the Greek and Hebrew from which it was translated and as the apex of Bible infallibility, he is not a true Bible believer. To believe that the KJV is an accurate translation of the preserved Word of God is not enough. Some years ago the printer for Bethel Baptist Church began reading some of Ruckman’s books and came to this conclusion. He felt that Bethel was not a Bible believing church and he began talking to some of the members, promoting Ruckman’s views, stirring up trouble. He finally left the church because of this and left a gap in the printing ministry which the Lord had led the church to start.
This type of thing has happened frequently, sometimes resulting in church splits.
Let me also say that not every man who appreciates Peter Ruckman is a quarrelsome church splitter. I know several gracious Christian gentlemen who appreciate Dr. Ruckman to some degree. They particularly appreciate the fact that the man stands for an infallible Bible in a confused, wicked hour. They appreciate the fact that he has stirred the pot and caused some to look at the Bible version issue, and they are willing to overlook his problems.
While each man must make up his own mind, I don’t believe an extreme position on an issue is a blessing to that issue, and I don’t believe a mean-spirited defense of the truth furthers the truth.
Ruckman’s Errors
For the record, I want to list the Ruckmanisms that I reject and the reasons why I believe that the man is dangerous.
KJV Is Advanced Revelation
Consider some of Ruckman’s statements to this effect:
If Ruckman is right, where was the infallible Word of God prior to 1611? What did the churches do from the time of the apostles until the 17th century? And what did they do before Ruckman came upon the scene to create this doctrine, because it is certain that no one taught it at an earlier date?
And if Ruckman is right and the Lord slammed the door of revelation shut in 1611 and if the KJV was “infallible” and “inerrant” in 1611, why is the edition we use today revised? If the KJV was inerrant in 1611 that would seem to mean that even the italics and spelling and punctuation was perfect, but it was modified in thousands of places. Between 1762-69 an extensive revision was carried out by Cambridge and Oxford Universities. The majority of the changes pertained to the correction of printing errors (e.g., “seek good” in Psalm 69:32 was changed to “seek God) and updating spelling (such as dropping the Old English “e” after the verb--feare, blinde, sinne) and expanding the use of italics.
Hundreds of the changes to the KJV that were made in the 18th century were more substantial, such as the following:
• 1 Samuel 16:12 -- “requite good” changed to “requite me good”
• Esther 1:8 -- “for the king” changed to “for so the king”
• Isaiah 47:6 -- “the” changed to “thy”
• Isaiah 49:13 -- “God” changed to “Lord”
• Isaiah 57:8 “made a” changed to “made thee a”
• Ezekiel 3:11 -- “the people” changed to “the children of thy people”
• Naham 3:17 -- “the crowned” changed to “thy crowned”
• Acts 8:32 -- “shearer” changed to “his shearer”
• Acts 16:1 -- “which was a Jew” changed to “which was a Jewess”
• 1 Peter 2:5 -- “sacrifice” changed to “sacrifices”
• Jude 25 -- “now and ever” changed to “both now and ever”
Peter Ruckman and his followers need to explain what the terms “infallible” and “inerrant” mean when used to describe the King James Bible. Does it apply to spelling? Does it apply to the italics?
They need to tell us exactly which edition of the KJV is infallible and inerrant.
If they say that the 1611 itself was infallible and inerrant, they need to explain why they don’t use the exact 1611 today.
The KJV Is Given by Inspiration
In The Christian’s Handbook of Biblical Scholarship, pp. 271-272, Ruckman claims: “The King James Bible was ‘given by inspiration of God.’”
This is to confuse inspiration--which is a process whereby the Scriptures were given through holy men of old--with preservation, which is the process whereby God has kept the Scriptures since their original inspiration.
2 Timothy 3:16 refers to the giving of the Scripture.
The process of inspiration is further described in 2 Peter 1:20-21:
These passages do not describe the copying of Scripture texts or the making of translations.
It is the doctrine of preservation that guarantees that the God would watch over the divinely-inspired Scripture to preserve it for future generations (Psa. 12:6-7; 100:5; Mat. 5:18; 24:35; etc.). This is the process whereby God preserved the Scripture in the Hebrew and Greek texts and in accurately translated versions.
The King James Bible is the preserved Word of God in English insofar as it is an accurate translation of the divinelyinspired Word of God in Greek and Hebrew, not because it was "given by inspiration" in 1611 and thus became "advanced revelation."
Justifying Multiple Divorces
Peter Ruckman has been divorced two times and married three times yet he has been a pastor all along and he defends his unscriptural marital status in his book on divorce and remarriage and mocks those who challenge his qualification.
His first marriage was before his conversion, and it ended in 1962 when his wife left him and filed for divorce. He began pastoring the Brent Baptist Church in Pensacola, Florida, soon after that.
In 1972 Ruckman married the divorced wife of one of his former students. When a vote was taken in Brent Baptist as to whether the congregation supported his second marriage, 200 voted for it and 100 opposed it.
He subsequently resigned and started the Bible Baptist Church in Pensacolain 1974 with 17 people.
In 1988 Ruckman's second marriage ended when his wife walked out and sued for divorce.
Ruckman’s third marriage was to a member of his church, a mother of three.
Divorces do not take place in a vacuum. They take place in an environment filled with anger, carnality, hostility, bitterness, and sin. That is not judgmentalism; it is fact. Some of my divorced friends confess this as forcefully as I do. In fact, consider how Ruckman himself describes his family life in days gone by:
That is what the man admits took place. That is only a small glimpse into the sin and confusion surrounding those years. Friends, you can label me a judge if you want, but a man with that type of family life has no business in the pastorate. Let him preach on the streets. Let him preach in the jails. Let him preach in the nursing homes. Let him preach in other ways, but we must obey the Bible and reserve the pastorate for men who have godly homes.
Ruckman mocks those who call for high standards for the pastorate and who don’t believe a divorced man fits God’s requirements for the office. He calls them hypocrites and Pharisees. Consider how he describes his third marriage:
On page 211 of his biography, Dr. Ruckman says that those who ask the question, “Do you think a divorced preacher is qualified for the ministry,” are “SELF-RIGHTEOUS PHARISEES.”
This mocking, ungodly attitude has encouraged other men that it’s O.K. to be divorced and remain in the pastorate and even to flaunt the same before anyone who disagrees. Yes, sadly, many have followed Ruckman’s lead.
Copyright 2012 by David W. Cloud
This edition January 2012
ISBN 1-58318-032-X
link -> What About Ruckman?
This book is published for free distribution in eBook format. It is available in PDF, MOBI (for Kindle, etc.), and ePUB formats from the Way of Life web site.
Published by Way of Life Literature, PO Box 610368, Port Huron, MI 48061, 866-295-4143 (toll free) - fbns@wayoflife.org
link -> Way of Life Literature
Canada: Bethel Baptist Church, 4212 Campbell St. N., London Ont. N6P 1A6, 519-652-2619
Printed in Canada by Bethel Baptist Print Ministry
Introduction
This report was published in its first edition in O Timothy magazine, Vol. 11, Issue 11, 1984.
______________
Peter Ruckman, whose headquarters is in Pensacola, Florida, is the author of many books in defense of the King James Bible, and for good or bad his name has become intimately associated with this issue.
On January 24, 1985, I wrote to Dr. Ruckman from the mission field in South Asia and told him that I believed he had done more damage to the cause of the King James Bible than many of its detractors. I said:
“...your writings--because of the spirit in which they are given--actually make me desire to flee from whatever beliefs you are propounding. I sincerely fear ... that you have done more damage to the cause of the truth of the preservation of the Textus Receptus and the faithful translations thereof than have the enemies of this position.”
I know these words make even some of my friends cringe, but I still believe this. Why? Because his strange thinking, his multiple divorces, his angry spirit, his arrogance, his Alexandrian cult mentality, his extremism regarding the KJV being advanced revelation, and his bizarre private doctrines tend to cause men to reject the entire issue.
Dr. Ruckman’s teaching has also caused many unnecessary divisions and problems in churches. It is one thing if a Christian tries to stand for the King James Bible and leaves a church that does not so stand, but it is quite another matter if a Christian becomes caught up in Ruckman’s peculiar doctrines and harsh spirit and comes to the conclusion that his church is apostate merely because it does not accept all of the jots and tittles of Ruckman’s thinking even though it is a church that does not use or defend the modern versions.
An example of this occurred Bethel Baptist Church in London, Ontario. Pastor Wilbert Unger stands unhesitatingly for the King James Bible, but he does not swallow Ruckman’s doctrines. To many Ruckman followers, though, if a man does not believe about the KJV what Ruckman believes and does not accept the KJV as “advanced revelation” that can correct even the Greek and Hebrew from which it was translated and as the apex of Bible infallibility, he is not a true Bible believer. To believe that the KJV is an accurate translation of the preserved Word of God is not enough. Some years ago the printer for Bethel Baptist Church began reading some of Ruckman’s books and came to this conclusion. He felt that Bethel was not a Bible believing church and he began talking to some of the members, promoting Ruckman’s views, stirring up trouble. He finally left the church because of this and left a gap in the printing ministry which the Lord had led the church to start.
This type of thing has happened frequently, sometimes resulting in church splits.
Let me also say that not every man who appreciates Peter Ruckman is a quarrelsome church splitter. I know several gracious Christian gentlemen who appreciate Dr. Ruckman to some degree. They particularly appreciate the fact that the man stands for an infallible Bible in a confused, wicked hour. They appreciate the fact that he has stirred the pot and caused some to look at the Bible version issue, and they are willing to overlook his problems.
While each man must make up his own mind, I don’t believe an extreme position on an issue is a blessing to that issue, and I don’t believe a mean-spirited defense of the truth furthers the truth.
Ruckman’s Errors
For the record, I want to list the Ruckmanisms that I reject and the reasons why I believe that the man is dangerous.
KJV Is Advanced Revelation
Consider some of Ruckman’s statements to this effect:
“The A.V. 1611 reading, here, is superior to any Greek text” (Peter Ruckman, The Christian’s Handbook of Manuscript Evidence, Pensacola Bible Press, 1970, p. 118).
“Mistakes in the A.V. 1611 are advanced revelation!” (Ruckman, Manuscript Evidence, p. 126).
“A short handbook, such as this, will not permit an exhaustive account of the marvelous undesigned ‘coincidences’ which have slipped through the A.V. 1611 committees, unawares to them, and which give advanced light, and advanced revelation beyond the investigation of the greatest Bible students 300 year later” (Ruckman, Manuscript Evidence, p. 127).
“A little English will clear up the obscurities in any Greek text” (Ruckman, Manuscript Evidence, p. 147).
“If all you have is the ‘original Greek,’ you lose light” (Ruckman, Manuscript Evidence, p. 336).
“If you are able to obtain a copy [of Ruckman’s proposed new book] you will have, in your hands, a minimum of 200 advanced revelations that came from the inerrant English text, that were completely overlooked (or ignored) by every major Christian scholar since 90 A.D.” (Bible Believers’ Bulletin, Jan. 1994, pp. 2, 4).
“We shall deal with the English Text of the Protestant Reformation, and our references to Greek or Hebrew will only be made to enforce the authority of that text or to demonstrate the superiority of that text to Greek and Hebrew” (Peter Ruckman, Problem Texts, Preface, Pensacola Bible Institute Press, 1980, p. vii).
“Observe how accurately and beautifully the infallible English text straightens out Erasmus, Griesbach, Beza, Nestle, Aland, Metzger, Trench, Vincent, Davis, Wuest, Zodhiates, Elzevir, and Stephanus with the poise and grace of a swan as it smoothly and effectively breaks your arm with one flap of its wings. Beautiful, isn’t it? If the mood or tense isn’t right in any Greek text, the King James Bible will straighten it out in a hurry” (Ruckman, Problem Texts, pp. 348, 349).
“The original Hebrew had nothing to do with Genesis 1:1-3 at all [referring to Ruckman’s heresy that the flood of 2 Peter 3:5-6 speaks of a flood that took place in Genesis 1:2]. It only muddied the issue. Hebrew is of no help at all in understanding the passage” (Peter Ruckman, The Unknown Bible, Bible Baptist Bookstore, 1984, p. 67).
“The King James test is the last and final statement that God has given to the world, and He has given it in the universal language of the 20th century ... The truth is that GOD SLAMMED THE DOOR OF REVELATION SHUT IN 389 BC AND SLAMMED IT SHUT AGAIN IN 1611” (Peter Ruckman, The Monarch of Books, Pensacola, 1973, p. 9). [Brother Cloud: In fact, God slammed the door of revelation shut in about 90 A.D. with the completion of the New Testament.]
If Ruckman is right, where was the infallible Word of God prior to 1611? What did the churches do from the time of the apostles until the 17th century? And what did they do before Ruckman came upon the scene to create this doctrine, because it is certain that no one taught it at an earlier date?
And if Ruckman is right and the Lord slammed the door of revelation shut in 1611 and if the KJV was “infallible” and “inerrant” in 1611, why is the edition we use today revised? If the KJV was inerrant in 1611 that would seem to mean that even the italics and spelling and punctuation was perfect, but it was modified in thousands of places. Between 1762-69 an extensive revision was carried out by Cambridge and Oxford Universities. The majority of the changes pertained to the correction of printing errors (e.g., “seek good” in Psalm 69:32 was changed to “seek God) and updating spelling (such as dropping the Old English “e” after the verb--feare, blinde, sinne) and expanding the use of italics.
Hundreds of the changes to the KJV that were made in the 18th century were more substantial, such as the following:
• 1 Samuel 16:12 -- “requite good” changed to “requite me good”
• Esther 1:8 -- “for the king” changed to “for so the king”
• Isaiah 47:6 -- “the” changed to “thy”
• Isaiah 49:13 -- “God” changed to “Lord”
• Isaiah 57:8 “made a” changed to “made thee a”
• Ezekiel 3:11 -- “the people” changed to “the children of thy people”
• Naham 3:17 -- “the crowned” changed to “thy crowned”
• Acts 8:32 -- “shearer” changed to “his shearer”
• Acts 16:1 -- “which was a Jew” changed to “which was a Jewess”
• 1 Peter 2:5 -- “sacrifice” changed to “sacrifices”
• Jude 25 -- “now and ever” changed to “both now and ever”
Peter Ruckman and his followers need to explain what the terms “infallible” and “inerrant” mean when used to describe the King James Bible. Does it apply to spelling? Does it apply to the italics?
They need to tell us exactly which edition of the KJV is infallible and inerrant.
If they say that the 1611 itself was infallible and inerrant, they need to explain why they don’t use the exact 1611 today.
The KJV Is Given by Inspiration
In The Christian’s Handbook of Biblical Scholarship, pp. 271-272, Ruckman claims: “The King James Bible was ‘given by inspiration of God.’”
This is to confuse inspiration--which is a process whereby the Scriptures were given through holy men of old--with preservation, which is the process whereby God has kept the Scriptures since their original inspiration.
2 Timothy 3:16 refers to the giving of the Scripture.
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
The process of inspiration is further described in 2 Peter 1:20-21:
“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”
These passages do not describe the copying of Scripture texts or the making of translations.
It is the doctrine of preservation that guarantees that the God would watch over the divinely-inspired Scripture to preserve it for future generations (Psa. 12:6-7; 100:5; Mat. 5:18; 24:35; etc.). This is the process whereby God preserved the Scripture in the Hebrew and Greek texts and in accurately translated versions.
The King James Bible is the preserved Word of God in English insofar as it is an accurate translation of the divinelyinspired Word of God in Greek and Hebrew, not because it was "given by inspiration" in 1611 and thus became "advanced revelation."
Justifying Multiple Divorces
Peter Ruckman has been divorced two times and married three times yet he has been a pastor all along and he defends his unscriptural marital status in his book on divorce and remarriage and mocks those who challenge his qualification.
His first marriage was before his conversion, and it ended in 1962 when his wife left him and filed for divorce. He began pastoring the Brent Baptist Church in Pensacola, Florida, soon after that.
In 1972 Ruckman married the divorced wife of one of his former students. When a vote was taken in Brent Baptist as to whether the congregation supported his second marriage, 200 voted for it and 100 opposed it.
He subsequently resigned and started the Bible Baptist Church in Pensacolain 1974 with 17 people.
In 1988 Ruckman's second marriage ended when his wife walked out and sued for divorce.
Ruckman’s third marriage was to a member of his church, a mother of three.
Divorces do not take place in a vacuum. They take place in an environment filled with anger, carnality, hostility, bitterness, and sin. That is not judgmentalism; it is fact. Some of my divorced friends confess this as forcefully as I do. In fact, consider how Ruckman himself describes his family life in days gone by:
“I have had two wives desert me after fifteen years of marriage ... I have been in court custody cases, where seven children’s futures were held in the balance; in situations where Gospel articles were being torn out of typewriters, Biblical artwork torn off the easels, women trying to throw themselves out of cars at fifty m.p.h., mailing wedding rings back in the middle of revival services, cutting their wrists, threatening to leave if I did not give my church to their kinfolk; deacons threatening to burn down my house and beat me up; children in split custody between two domiciles two hundred miles apart, and knock-down, drag-out arguments in the home sometimes running as long as three days” (The Last Grenade, p. 339).
That is what the man admits took place. That is only a small glimpse into the sin and confusion surrounding those years. Friends, you can label me a judge if you want, but a man with that type of family life has no business in the pastorate. Let him preach on the streets. Let him preach in the jails. Let him preach in the nursing homes. Let him preach in other ways, but we must obey the Bible and reserve the pastorate for men who have godly homes.
Ruckman mocks those who call for high standards for the pastorate and who don’t believe a divorced man fits God’s requirements for the office. He calls them hypocrites and Pharisees. Consider how he describes his third marriage:
“... we got married in a regular Sunday night service after the offering was taken up: bridesmaids, wedding cake, rice, shaving cream on the car, the whole works. Standing room only. I WAS FLAUNTING MY FAITH IN THE FACE OF THE APOSTATE FUNDAMENTALISTS WHO WERE GOING TO ‘CASH IN’ ON MY MARRIAGE” (Ruckman, The Full Cup, p. 280).
On page 211 of his biography, Dr. Ruckman says that those who ask the question, “Do you think a divorced preacher is qualified for the ministry,” are “SELF-RIGHTEOUS PHARISEES.”
This mocking, ungodly attitude has encouraged other men that it’s O.K. to be divorced and remain in the pastorate and even to flaunt the same before anyone who disagrees. Yes, sadly, many have followed Ruckman’s lead.