Imputed

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Oh if you want to teach a child what IMPUTE means, tell the child it is a removal and replacement, a kind of TAKE AWAY and INPLANTATION... It is something God INPLANTS in a person. To reckon a person in a way is to WEIGH that person. Impute is the actin of God to INPLANT something in a person and then WEIGH that person....

So here is how God weighs the people he impute NO SIN too, but impute righteousness too... The whole Gospel teach this.... God will call you as sinner, and as sinner you will reoent, and God will forgive and REMOVE the sin.... That is the impute no sin, but in the place of sin God will impute HIS RIGHTEOUSNESS, so God replace the sin with righteousness... AND THEN HE WEIGHS YOU, and find IMPUTED RIGHTEOUSNESS IN YOU...And you CANNOT sin because GOD replaced (Imputed) righteousness in the place of sin...

LITTLE CHILDREN LET NO MAN DECIEVE YOU, HE THAT DOETH RIGHTEOUSNESS IS AS TIGHTEOUS EVEN AS HE IS RIGHTEOUS.

God imputes RIGHTEOUNESS in EVERY sin of the man HE LOVES.... EVERY SINGLE SIN, is imputed with righteousness....

So there , impute is a replacement of sin to righteousness.... and only the FULLY IMPUTED MAN WILL ENTER INTO GOD'S KINGDOM!
 
What about David, who murdered and was an adulterer? What about Solomon, or Balaam, or the kings of Israel and Judah, or Lot, or any number of people in Scripture who repeatedly fail? You may say that they all turned back to God, but they all lived in horrible sins for many parts of their lives.

I agree that the old man is crucified, but Paul tells the Romans to continually acknowledge that fact. We sin in many ways, but we need to confess the sin and accept forgiveness.

1 Tim 1:18This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, 19keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. 20Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.

What does it mean to be shipwrecked in regard to their faith? Many people will say that Hymenaeus and Alexander were never initially saved, their faith must have been spurious, or a mere profession, but not real. In that case, why didn't Paul say they were shipwrecked in regard to their lack of faith? A shipwreck is when the ship has been moving well and then disaster strikes, it was a real ship, not a fake ship.

Others will say that Hymenaeus (try to spell that as a kid) and Alexander had real faith, but then they suffered shipwreck and then lost their faith, thus losing their salvation, which is why they were delivered over to Satan. If this is true, then Paul is saying that it's possible that Timothy, his son (spiritually), could be guilty of not keeping his faith and a good conscience and suffer shipwreck in his faith. If he did this, then he would cease to be Paul's son (spiritually) and risk being handed over to Satan. If this is true, then the prophecies previously made about Timothy would become false, so this wouldn't really be a real threat to Timothy, so why would Paul use them as examples?

Isn't it natural to see that Hymenaeus and Alexander had real faith, and the warning to Timothy was real too? What does this mean for salvation? It appears that each one of us needs to keep faith and a good conscience or we too can suffer shipwreck. Does this mean we will lose our salvation or that we were never really saved? No, our salvation is grounded in God who has chosen us, but we can suffer shipwreck, this doesn't mean we will lose our salvation, but it does mean there will be consequences, physical punishment, judgment, chastening.

Paul's warning to Timothy was real, and so was the faith of Hymenaeus and Alexander.
 
brm

Works" are not wrong, unless they are the Mosaic works of the Law

Thats wrong scripture does not say that. Works by the greek word ergon means:

business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
 
Konroh easy to answer... Faith has to be kept until the FAITH has carried you to the destination... Hesys is it in a ship Parable... When God calls a person to HIMSELF it is like God calls the person to HIS SHORELINE... they start off by the SINFUL SHORELINE... now they start sailing facing many storms... And as they progress unto God's shores the seas get calmer, and the water clearer and days brighter, but just as they get in sight, some of them do not LIKE! there is a DARKNESS IN THEM that so not want to be in the light... Like Alexander... Then they turn the boat to port of starboard, and sil unto ROCKS. And they are shipwrecked... They NEVER reached the shore of HOLINESS... NEVER... They came close and then shipwrecked...

If only they would have stayed on coarse....

David was EVIL and SINFULL like ALL sinners, but God's salvation does not take a sinner and make the sinner a FALSE HOLY MAN, God makes the sinner in the image of HIS SON, for HIS GLORY. And His Glory was manifested in David. David REPENTED and became a LOVE OF GOD! The Love of God is PERFECT... Look here.... God says in 1 John 2:5... But WHOSO keepeth His Word, in him varily is the love of God perfected: hereby we know we are IN HIM!

My friend just read this Scripture again... Imagine the LOVE OF GOD PERFECTED IN YOU... now do you think such a ship can be shipwrecked? I say NAY!!!!! NEVER! What about a ship that stranded on his shore and GOD SENDS IT OUT AS A VESSEL THAT CARRIES HIS WORD? Do you think such a vessel can be shipwrecked?

A Ship is only a VESSEL, and was PAUL not chosen as the VESSEL for GOD? So Paul was the vessel (ship) and God's Gospel (Jesus Christ) was the CARGO, now would God allow that ship (vessel / Paul) to be shipwrecket with the CARGO GO TO WASTE? NOPE.... So OBVIEOUSLY Alexander was NEVER A GODLY VESSEL. that is why HE WAS SHIPWRECKED!
 
What about David, who murdered and was an adulterer? What about Solomon, or Balaam, or the kings of Israel and Judah, or Lot, or any number of people in Scripture who repeatedly fail? You may say that they all turned back to God, but they all lived in horrible sins for many parts of their lives.

I agree that the old man is crucified, but Paul tells the Romans to continually acknowledge that fact. We sin in many ways, but we need to confess the sin and accept forgiveness.

1 Tim 1:18This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, 19keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. 20Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.

What does it mean to be shipwrecked in regard to their faith? Many people will say that Hymenaeus and Alexander were never initially saved, their faith must have been spurious, or a mere profession, but not real. In that case, why didn't Paul say they were shipwrecked in regard to their lack of faith? A shipwreck is when the ship has been moving well and then disaster strikes, it was a real ship, not a fake ship.

Others will say that Hymenaeus (try to spell that as a kid) and Alexander had real faith, but then they suffered shipwreck and then lost their faith, thus losing their salvation, which is why they were delivered over to Satan. If this is true, then Paul is saying that it's possible that Timothy, his son (spiritually), could be guilty of not keeping his faith and a good conscience and suffer shipwreck in his faith. If he did this, then he would cease to be Paul's son (spiritually) and risk being handed over to Satan. If this is true, then the prophecies previously made about Timothy would become false, so this wouldn't really be a real threat to Timothy, so why would Paul use them as examples?

Isn't it natural to see that Hymenaeus and Alexander had real faith, and the warning to Timothy was real too? What does this mean for salvation? It appears that each one of us needs to keep faith and a good conscience or we too can suffer shipwreck. Does this mean we will lose our salvation or that we were never really saved? No, our salvation is grounded in God who has chosen us, but we can suffer shipwreck, this doesn't mean we will lose our salvation, but it does mean there will be consequences, physical punishment, judgment, chastening.

Paul's warning to Timothy was real, and so was the faith of Hymenaeus and Alexander.

God did not reckon David righteous by his faith when David was in the commission of adultery and murder. David was not of an upright heart having no guile within. David had to do this...

Eze 18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

If David had not repented he would have done this...

Eze 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

Abundant pardon is conditioned upon this...

Isa 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.



Yet even though the Bible is very clear in the Old Testament and the New Testament regarding sin and salvation it is clearly evident that many people subscribe to theology which teaches that sin and salvation mix together. That serving evil and serving God mix together. That practical wickedness and positional righteousness mix together. A total disconnect between being "upright in heart" and "salvation" exist.

It appears that each one of us needs to keep faith and a good conscience or we too can suffer shipwreck. Does this mean we will lose our salvation or that we were never really saved? No, our salvation is grounded in God who has chosen us, but we can suffer shipwreck, this doesn't mean we will lose our salvation, but it does mean there will be consequences, physical punishment, judgment, chastening.

The above quoted paragraph is very typical of what so many believe today. So many people hold fast to the notion that salvation has nothing to do with actually being redeemed from the service of sin. So many people utterly deny any notion of heart purity in salvation. It is this pie in the sky notion of being "forgiven" and that is it. The service of sin is another matter all together in the minds of these people.

Thus, today in 2013, multitudes of people believe they can be "saved" and "wicked" at the same time. What a horrible situation. The cross of Jesus Christ has been twisted into nothing more than a forensic cloak for ongoing wickedness.
 
Alexander was "shipwrecked in his faith" Cobus! Your analogy makes no sense in light of that.

And Skin, your list of those you think are heretics on your website makes me not want to answer you. While I find myself not fully in agreement with all the doctrines of everyone on your list, I can't in good conscience be so vindictive. You seem to have an agenda that is divisive to Christ's body.

I'm not trying to say that it's alright for Christians to sin, to be saved and sinful. But it seems that every word of Scripture is calling us to be faithful to God, recognizing the struggle that we have as saints living in a fallen place with a fallen race and a fallen face (evil world, evil nature, evil outlook). The struggle is real, but so is the victory.
 
Eze 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

This verse has a literal fulfillment.

5“Suppose there is a righteous man
who does what is just and right.
6He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.
7He does not oppress anyone,
but returns what he took in pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
8He does not lend to them at interest
or take a profit from them.
He withholds his hand from doing wrong
and judges fairly between two parties.
9He follows my decrees
and faithfully keeps my laws.
That man is righteous;
he will surely live,

God allowed those who were righteous to live, while punishing those who weren't. The Israelites disobeyed God so much that He killed many of them and allowed them to go into captivity by other nations.

Even Paul told the Corinthians that some of them had died because they impugned the Lord's supper. They didn't lose their eternal salvation, they literally, physically died here on earth. God means what He says. He is a rewarder both in this life and the next.
 
Alexander was "shipwrecked in his faith" Cobus! Your analogy makes no sense in light of that.

And Skin, your list of those you think are heretics on your website makes me not want to answer you. While I find myself not fully in agreement with all the doctrines of everyone on your list, I can't in good conscience be so vindictive. You seem to have an agenda that is divisive to Christ's body.

I'm not trying to say that it's alright for Christians to sin, to be saved and sinful. But it seems that every word of Scripture is calling us to be faithful to God, recognizing the struggle that we have as saints living in a fallen place with a fallen race and a fallen face (evil world, evil nature, evil outlook). The struggle is real, but so is the victory.

Anyone teaching that you can be in rebellion to God and be right with God at the same time is a false teacher in the service of Satan.

Paul warned...

Act 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Act 20:27 For I have not shunned to declare unto you all the counsel of God.
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Act 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Act 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

He cried with tears for three years warning the Ephesians about the wolves whom would come.

Jesus warned...

Mat 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Mat 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

and...

Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Jesus warned that MANY who professed His name would be rejected. These people WORKED INIQUITY.

Yet many theologians today teach that...

III. Nevertheless, they (the Elect) may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins;[7] and, for a time, continue therein:[8] whereby they incur God's displeasure,[9] and grieve His Holy Spirit,[10] come to be deprived of some measure of their graces and comforts,[11] have their hearts hardened,[12] and their consciences wounded;[13] hurt and scandalize others,[14] and bring temporal judgments upon themselves.[15]
Westminster Confession, Ch. 17

In other words they teach that YOU CAN work iniquity and still enter the kingdom. They teach this because they teach salvation as a POSITIONAL STATE apart from "manifest heart purity." Thus in their minds the saints of God are still wicked sinners and therefore workers of iniquity.

They teach...

V. God does continue to forgive the sins of those that are justified;[14] and although they can never fall from the state of justification,[15] yet they may, by their sins, fall under God's fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.[16]
Westminster Confession, Ch. 11

In other words they teach sin/confess/sin/confess/sin/confess all covered by the death of Christ serving as a cloak for this ongoing state of inward wickedness.

R.C Sproul teaches...

If you trust Christ and are struggling with sin, know that the presence of this struggle and the desire to do good are evidences that you belong to Jesus. Seek help and counsel from a pastor or Christian friend today if you are losing the battle against sin.
The Battle Within | Reformed Bible Studies & Devotionals at Ligonier.org

He teaches that "struggling with sin" and "desiring to not sin" are evidences of belonging to Jesus. Yet the Bible teaches...

1Jn 2:3 And hereby we do know that we know him, if we keep his commandments.
1Jn 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jn 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

These preachers are the wolves who appear as lambs that the Bible warns about.

Jesus said...

Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Yet these wolves teach you can disobey Jesus and yet have an assurance of salvation so long as you feel guilty about it and desire to change. They have no clue as to what salvation really is for they have fallen prey to theology as a replacement to the simplicity that is in Christ and the doctrine according to godliness.

1Ti 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

A pure heart. A good conscience. Faith unfeigned.

Not "struggling with sin." The wretched man of Romans 7 struggled with sin because he was carnal and sold under sin and therefore needed deliverance.

Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:16 If then I do that which I would not, I consent unto the law that it is good.
Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
...
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Jesus came to set us free from such a state...

Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.

A freedom wrought through...

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

The above scriptures are denied by these people. They contend for ongoing bondage in salvation which is no salvation at all. Sure they have the numbers, they have the platform, they own and run the seminaries, they have the radio and tv shows, their books fill the book stores. Yet they contradict the plain and simple words of the Bible. They isolate and proof text verses completely out of context and ignore vast portions of the Bible. They handle the word of God deceitfully.

So do I have a divisive agenda? You bet I do. I wish to divide truth from error.

Heb_4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
 
Konroh, the SHIP is the VESSEL (Elexander is the VESSEL) the FAITH is the CARGO in the VESSEL... you cannot shipwreck the cargo and not the vessel... If the ship was not wrecked the CARGO would have been delivered...

That is why Paul used the term... SHIPWRECKED in his FAITH... Because Alexaders VESSEL went belly up, the FAITH was lost.

You have to undertand that eh ones that do not get shipwrecked in their faith, produce GOOD WORKS... The ones that does get shipwrecked in their faith does EVIL WORKS... That is all it means...

David was NOT RIGHTEOUS in sin, No man is EVER made righteous in sin. God deals with the sin FIRST then he makes the man righteous.... There is NO SIN in righteousness, and NO righteousness in sin. PERIOD!

Sho me ONE man who pleased God with sin, just ONE! Show me one righteous man that did not please God!
 
brm



Thats wrong scripture does not say that. Works by the greek word ergon means:

business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work

My Mistake.
 
I agree that Alexander lost his faith, was handed over to Satan (under the power of this world) so that he would be taught not to blaspheme. He needed to build his ship again and have faith again. IMO he didn't lose his justification-salvation, there was loss of sanctification-salvation.

Is there no struggle in the Christian life? Are we not like Paul in Romans 7? Have we attained perfection? No, for we all sin in many ways. True, our born-again nature from God does not sin (1 John 3), but John also says that anyone who says they don't sin has a lie living inside of them.
 
Konroh, I am going PM with you, I do not want you to miss this oppertunity to SEE what happened to Alexander...And how God REALLY do save... I will go PM.
 
Is there no struggle in the Christian life? Are we not like Paul in Romans 7? Have we attained perfection? No, for we all sin in many ways. True, our born-again nature from God does not sin (1 John 3), but John also says that anyone who says they don't sin has a lie living inside of them.

A Christian is not like the wretched man in Romans 7. The wretched man of Romans 7 is...

Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

The wretched man is in bondage to sin...

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

The wretched man cannot find the means to obey God but instead serves sin. This is why he cries out...

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Paul is using the example of the wretched man in Romans 7:14-25 to describe how the "law" cannot redeem someone from sin. Paul teaches...

Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
...
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

The antidote is this...

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
...
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Redemption from sin is not via the law. The law can only ever regulate the outer conduct of a man. The outer conduct of a man is not the root of serving sin. The root of serving sin is the HEART. That is why redemption from the service of sin is found in the Spirit.

Paul in Romans 7 is offering a defence of the law (as being good) while teaching that the law cannot save anyone. The solution to the predicament of the Romans wretch is found in the next chapter where Paul writes...

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

It is the law of the Spirit of life IN Jesus Christ which effects a redemption from sin. That is why there is no condemnation to those who walk after the Spirit. When we walk after the Spirit we have the righteousness of the law fulfilled IN US. We are therefore not governed by the law (OUTSIDE IN) spoken of in Romans 7, rather we are governed by the Spirit (INSIDE OUT).

The Romans wretch is in the flesh seeking righteousness via adherence to the law but cannot find the actual motivation/methodology to actually do so. Thus he keeps doing what he doesn't actually want to do. He is carnal and sold under sin and thus cannot please God.

Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.

The wretch must experience this...

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7 For he that is dead is freed from sin.

FREED FROM SIN. The wretch is not freed from sin. Redemption has NOTHING to do with being cloaked in iniquity by the blood of Christ whereby the wrath of God has been satisfied. That is a lie from the pit of hell. Redemption has EVERYTHING to do with being set free from the service of sin whereby we "go and sin no more" and thus God can forgive us because we won't treat that forgiveness as a license to keep sinning.

The Gospel is not a cloak for sinning. The Gospel is designed to set us free from sin. The Gospel deals with the ROOT OF INIQUITY. The Gospel is the means by which we are PURGED of all sin once and for all. God is not into band-aids. The salvation of God does not leave people as wretches who are carnal and sold under sin. That is blasphemy to believe that.

God is more powerful than sin. God really delivers people from sin. The children of God have REALLY been redeemed from ALL iniquity and made PURE. Not forensically but ACTUALLY. Those who teach a positional salvation are denying the true power of God. They have been deceived by the wicked one.
 
No, for we all sin in many ways. True, our born-again nature from God does not sin (1 John 3), but John also says that anyone who says they don't sin has a lie living inside of them.

Can you see what you have done here? You take 1Joh 3:9 and apply it in an ABSTRACT manner in the sense that you don't sin IN POSITION but then you use 1Joh 1:8 to uphold that PRACTICALLY you still sin.

Let's look at the actual text IN CONTEXT.

1Jn 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1Jn 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1Jn 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

"In this the children of God are MANIFEST." That is the key. A manifestation of something is not an abstraction. A manifestation of something is ACTUAL. The children of God are MANIFEST because they do not commit sin. They are not in rebellion to God and therefore they do not "doeth not righteousness." The words "doeth" and "commit" in the Greek is poieō and it means "produce."

A genuine child of God does not produce evil deeds. The children of the devil do produce evil deeds. Don't be deceived for he who does what is right is righteous. That is John's warning. He was speaking against the philosophy of Gnosticism which disconnected the deeds done in the flesh from the condition of the heart. Modern Christianity, for the most part, has adopted the dualism of Gnosticism through the theology of Augustine (4th Century bishop).

Let's take a look at 1Joh 1:8-9 IN CONTEXT...

1Jn 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1Jn 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
1Jn 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. John is declaring this message so that the reader may also share in the same fellowship John has and that is fellowship with the Father and Son.
1Jn 1:4 And these things write we unto you, that your joy may be full. John is writing that the joy of his reader be FULL.
1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. Here is the message. God is light with no darkness whatsoever.
1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: Those who claim to fellowship with God MUST have a walk that matches the talk. There is no walking in darkness lest one is a liar. John is warning people to not be deceived by a false notion that your deeds can be the opposite of your profession.
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. IF is a condition. IF IF IF we walk in the light as He is in the light (that means no darkness) THEN we have fellowship and THEN the blood of Jesus Christ cleanses us of sin. John is explaining how the cleansing works. It is then that he goes into verses 8-10...
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. This verse is in context of HOW to walk in the light. We cannot walk in the light and claim to have no sin to our account. Pro 28:13 mirrors this sentiment where it says...

Pro 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

1Joh 1:8 is about COMING CLEAN before God about our rebellion. We don't hide it. We don't come to God all puffed up and self righteous. No! We approach God with a TRUE HEART (Heb 10:22) with a broken and contrite spirit (which David himself taught in Psalm 51 which is about repentance).

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Psa 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

John then mirrors this sentiment by writing...

1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

If we come before God with a broken and contrite heart, confessing our sin (having forsaken them of course) then God will forgive us our sins and cleanse us of ALL unrighteousness. Look up at Heb 10:22 for it is teaching the same thing.

John then states...

1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

He is simply reiterating his point that we have to come clean before God about our rebellion.


John goes on...

1Jn 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

IF we sin. John does not say "when we sin." NO! He says IF we sin which means sin is the exception not the norm. He also writes that he writes these things that "ye sin not." Also the "if we sin" he is speaking of cannot be in reference to "rebellion to God" because the Bible clearly teaches that there is no sacrifice for willful sin after having been sanctified by the blood (Heb 10:26-29). He is clearly speaking of sins of ignorance or "sins not unto death" which he speaks of in Chapter 5 is 1John.

John then continues...

1Jn 2:3 And hereby we do know that we know him, if we keep his commandments.
1Jn 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jn 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

Keeping the commandments of Jesus is the complete opposite of sinning everyday in thought, word and deed.




What the false teachers do is snip select verses and present them out of context. They take...

1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

And then use it as a proof text for "sin you will and sin you must." They then call those of us who preach a genuine redemption message liars who do not have the truth in us. Woe to those who twist scripture to defend an ongoing state of wickedness in the new birth and thus deny the power of God and true redemption.

Do not be one of them.

God bless.
 
I agree that John's gospel is written so that a Christian's joy may be full. A Christian can be in fellowship with God or out of fellowship. They can sin and they can not sin. I don't want to say "sin you will and sin you must" I agree that we should be idealistic about the idea that we can not sin, but this idealism isn't absolute.

Rom 7 I think talks both of the unbeliever who has no experience with God and the believer who is struggling. There are too many times where Paul uses the 1 person personak pronoun, "the good that I do", that "which I do". If this were just a hypothetical struggle Paul would have used the past tense or would have referred to another person, not himself.

I recognize that there are scholars on both sides of the issue about Rom. 7, it is too much to say that one is a heretic if they don't believe like you do. One side may overemphasize the struggle, but you are definitely de-emphasizing it.
 
Hi Skinski7 - I am starting to see what the truth about what you call "inability". My understanding is this - and please comment if you either agree or disagree.

Basing my statement on 1 Cor 10:13, I can see that God controls how much each person is tempted towards sin. So I think it can be said that at each point along a Christians spiritual development (whether newborn or not), the person is able to resist completely the temptation towards sin.

My reasoning is - Since God says in 1 Cor 10:13 that He will control the amount or severity of the temptation at each point in a Christian's life - the severity of the temptation that God allows will be only what the individual Christian can effectively bear at their own particular stage of Christian development.

So we can therefore say that at every point of Christian development the individual Christian is (because God controls the severity of every temptation) completely able to resist all temptation to sin. Whether the Christian chooses to avail themselves of this ability to resist temptation and not sin is their own personal choice.

1Co 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. {common...: or, moderate} (KJV)

This would mean that my original conception about young Christians not having the ability to resist sin because of their inexperience was incorrect.

Respectfully - Brian
 
Hi Skinski7 - I am starting to put this together in my mind and it seems to make sense to me. I am having to fit this into my doctrinal conceptions and change some understandings as I become aware of them.

I have posted a bit of my thinking on the "imputed" discussion thread so everyone can follow and comment on it. Please feel free to continue to offer your advice where you think it would be helpful to me in understanding these concepts.

Brian
 
Brmicke, no matter what God wants us to be, HE CANNOT ADD A SINNER TO A PERFECT BODY... ONE SIN will make that Body IMPERFECT...

God says He wants the Saints to be perfected .... FOR THE EDIFYING OF THE BODY OF CHRIST... Ok so forget what we are now, does not matter what we are now if we want to see what the BODY OF CHRIST is... we have to look at what God says it is..

IT IS THE BODY OF CHRIST.... All I ask... does Christ reside in an imperfect body, when HIS FATHER MANIFESTED IN A PERFECT MAN AS JESUS? Why would the RESURRECTED BODY OF CHRIST EVER be imperfect? It will NEVER be imperfect. In fact God perfects a SAINT BEFORE God joins him to the Body of Christ...

The Gospel is all about God taking a sinner and MAKING THE SINNER ONE WITH GOD HIMSELF... The only way God can do this is GOD MAKING THE SINNER PART OF HIMSELF... And how God does this, is how the Bible teach us...
Sinner become disciple become saint become one with God (born of God).

Every person that is BORN OF GOD is BORN OF THE EXACT SAME SEED JESUS WAS BORN... The Holy Spirit is that SEED.
Jesus received the seed even from conception... The Holy Spirit is the FATHER OF JESUS... Mary was pregnated by the HOLY SPIRIT... This means the SEED that pregnated AMRY to bear Jesus is the EXACT SAME SEED THAT RESIDES IN WHOSOEVER IS BORN OF GOD...

Jesus got it when he was concieved, we get it when God GIVES us the SPIRIT AFTER WE ARE made SAINTS... Oh the HOLY SPIRIT IS ALSO THE ONE THAT LEADS us to SAINTSHIP... The HOLY SPIRIT IS EVEN THE ONE THAT CALLED US TO REPENT. HE IS ALSO THE ONE THAT WILL LEAD US IN RIGHTEOUSNESS TO RIGHTEOUSNESS... Our salvation starts when the spirit calls us as sinners, and it ends with the Spirit perfecting us as SAINT... When the Spirit lead us to Saintship, He has one more Job to complete us.... MOVE INTO OUR FLESH AND TAKE OUR BODIES UNTO A PERFECT MAN...

This I share is 100% Scriptural...